ἀπονέμοντες τιμήν: 1 Peter as subversive text, challenging predominant gender roles in the 1st-century Mediterranean world

Although the tension which Christianity, in continuance with the Sache Jesu, first displayed with its surrounding culture, gradually conformed to the predominate culture of the ancient Mediterranean world, probably to avoid further conflict, it seems that the author of 1 Peter, despite my preference...

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Main Author: Elritia Le Roux
Format: Article
Language:Afrikaans
Published: AOSIS 2019-12-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/5430
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spelling doaj-ab4fa1899e5a4f29b9cd2495f131b62a2020-11-25T01:56:24ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502019-12-01754e1e1110.4102/hts.v75i4.54304609ἀπονέμοντες τιμήν: 1 Peter as subversive text, challenging predominant gender roles in the 1st-century Mediterranean worldElritia Le Roux0Department of New Testament and Related Literature, Faculty of Theology and Religion, University of Pretoria, PretoriaAlthough the tension which Christianity, in continuance with the Sache Jesu, first displayed with its surrounding culture, gradually conformed to the predominate culture of the ancient Mediterranean world, probably to avoid further conflict, it seems that the author of 1 Peter, despite my preference for a later dating (circa the turn of the 1st century AD), was set on maintaining this tension. 1 Peter employs a ‘revolutionary subordination’. When the author of 1 Peter urges wives to be submissive or slaves to obey their masters, he is not perpetuating normative conservatism. Rather, wives and slaves as followers of Christ were to subvert injustice the same way Jesus did. Wives therefore do not submit to their non-believing husbands because they buy in to society’s evaluation of them as inferior to their male counterparts. Rather, wives can submit to their non-believing husbands because they are triumphant in Christ and therefore emancipated moral agents, who may win over their non-believing husbands by their moral and godly conduct.https://hts.org.za/index.php/hts/article/view/54301 petersocial scientific approachgender rolessubversive texthaustafelnearly christianityhonour shameethics
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Elritia Le Roux
spellingShingle Elritia Le Roux
ἀπονέμοντες τιμήν: 1 Peter as subversive text, challenging predominant gender roles in the 1st-century Mediterranean world
HTS Teologiese Studies/Theological Studies
1 peter
social scientific approach
gender roles
subversive text
haustafeln
early christianity
honour shame
ethics
author_facet Elritia Le Roux
author_sort Elritia Le Roux
title ἀπονέμοντες τιμήν: 1 Peter as subversive text, challenging predominant gender roles in the 1st-century Mediterranean world
title_short ἀπονέμοντες τιμήν: 1 Peter as subversive text, challenging predominant gender roles in the 1st-century Mediterranean world
title_full ἀπονέμοντες τιμήν: 1 Peter as subversive text, challenging predominant gender roles in the 1st-century Mediterranean world
title_fullStr ἀπονέμοντες τιμήν: 1 Peter as subversive text, challenging predominant gender roles in the 1st-century Mediterranean world
title_full_unstemmed ἀπονέμοντες τιμήν: 1 Peter as subversive text, challenging predominant gender roles in the 1st-century Mediterranean world
title_sort ἀπονέμοντες τιμήν: 1 peter as subversive text, challenging predominant gender roles in the 1st-century mediterranean world
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2019-12-01
description Although the tension which Christianity, in continuance with the Sache Jesu, first displayed with its surrounding culture, gradually conformed to the predominate culture of the ancient Mediterranean world, probably to avoid further conflict, it seems that the author of 1 Peter, despite my preference for a later dating (circa the turn of the 1st century AD), was set on maintaining this tension. 1 Peter employs a ‘revolutionary subordination’. When the author of 1 Peter urges wives to be submissive or slaves to obey their masters, he is not perpetuating normative conservatism. Rather, wives and slaves as followers of Christ were to subvert injustice the same way Jesus did. Wives therefore do not submit to their non-believing husbands because they buy in to society’s evaluation of them as inferior to their male counterparts. Rather, wives can submit to their non-believing husbands because they are triumphant in Christ and therefore emancipated moral agents, who may win over their non-believing husbands by their moral and godly conduct.
topic 1 peter
social scientific approach
gender roles
subversive text
haustafeln
early christianity
honour shame
ethics
url https://hts.org.za/index.php/hts/article/view/5430
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