L’abandon et l’appel, ou l’optimisme paradoxal de Graham Greene dans The Power and the Glory

The Power and the Glory is often seen as a pessimistic, if not tragic, work. However, this fails to consider Greene’s little-known statement to the contrary, as well as important aspects of the novel, one of them being the idea of “glory” in the title. In the narrative itself, a fragmented presence...

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Main Author: René Gallet
Format: Article
Language:English
Published: Maison de la Recherche en Sciences Humaines 2009-03-01
Series:Revue LISA
Online Access:http://journals.openedition.org/lisa/109
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spelling doaj-aac5318cbefd4f1bbedeb4f73a4882be2021-10-02T03:50:37ZengMaison de la Recherche en Sciences HumainesRevue LISA1762-61532009-03-0122228910.4000/lisa.109L’abandon et l’appel, ou l’optimisme paradoxal de Graham Greene dans The Power and the GloryRené GalletThe Power and the Glory is often seen as a pessimistic, if not tragic, work. However, this fails to consider Greene’s little-known statement to the contrary, as well as important aspects of the novel, one of them being the idea of “glory” in the title. In the narrative itself, a fragmented presence of beauty can be discovered as early as the opening scene, and more particularly within Mr Tench’s seedy universe. Two contrasting worlds are thus intermingled from the very beginning, and the rest of the novel is interspersed with similar examples. A related observation can be made about the feeling of abandonment voiced by most of the characters. When examined more closely, the feeling turns out to be highly ambiguous, and not always devoid of bad faith. It should be contrasted with the repeated phenomenon of calls to responsible action. The most striking one is also found in the opening scene, where the fugitive priest is reminded of his duty by the mysterious, though seedy-looking, native child. And through the priest a call is addressed to Mr Tench, who fails to perceive anything. This call to his repressed conscience is repeated in the final scene when he witnesses the priest’s execution. Newman’s understanding of man’s condition probably underlies such contrasts “between the beautiful and the treacherous”. The degraded world in which most characters evolve is not to be isolated from the experience of conscience which both confirms the reality of this negative state of affairs and, in varying degrees, distances the characters from it.http://journals.openedition.org/lisa/109
collection DOAJ
language English
format Article
sources DOAJ
author René Gallet
spellingShingle René Gallet
L’abandon et l’appel, ou l’optimisme paradoxal de Graham Greene dans The Power and the Glory
Revue LISA
author_facet René Gallet
author_sort René Gallet
title L’abandon et l’appel, ou l’optimisme paradoxal de Graham Greene dans The Power and the Glory
title_short L’abandon et l’appel, ou l’optimisme paradoxal de Graham Greene dans The Power and the Glory
title_full L’abandon et l’appel, ou l’optimisme paradoxal de Graham Greene dans The Power and the Glory
title_fullStr L’abandon et l’appel, ou l’optimisme paradoxal de Graham Greene dans The Power and the Glory
title_full_unstemmed L’abandon et l’appel, ou l’optimisme paradoxal de Graham Greene dans The Power and the Glory
title_sort l’abandon et l’appel, ou l’optimisme paradoxal de graham greene dans the power and the glory
publisher Maison de la Recherche en Sciences Humaines
series Revue LISA
issn 1762-6153
publishDate 2009-03-01
description The Power and the Glory is often seen as a pessimistic, if not tragic, work. However, this fails to consider Greene’s little-known statement to the contrary, as well as important aspects of the novel, one of them being the idea of “glory” in the title. In the narrative itself, a fragmented presence of beauty can be discovered as early as the opening scene, and more particularly within Mr Tench’s seedy universe. Two contrasting worlds are thus intermingled from the very beginning, and the rest of the novel is interspersed with similar examples. A related observation can be made about the feeling of abandonment voiced by most of the characters. When examined more closely, the feeling turns out to be highly ambiguous, and not always devoid of bad faith. It should be contrasted with the repeated phenomenon of calls to responsible action. The most striking one is also found in the opening scene, where the fugitive priest is reminded of his duty by the mysterious, though seedy-looking, native child. And through the priest a call is addressed to Mr Tench, who fails to perceive anything. This call to his repressed conscience is repeated in the final scene when he witnesses the priest’s execution. Newman’s understanding of man’s condition probably underlies such contrasts “between the beautiful and the treacherous”. The degraded world in which most characters evolve is not to be isolated from the experience of conscience which both confirms the reality of this negative state of affairs and, in varying degrees, distances the characters from it.
url http://journals.openedition.org/lisa/109
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