Identitatea și vitalitatea etnolingvistică
The ethnolinguistic identity was built on situated identity theory and is not static, but dynamic, and situation ally dependent. The concept of ethnolinguistic vitality is used to designate the sociostructural forces that determine a particular ethnic group's continued existence as a separate...
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1999-12-01
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Series: | Sociologie Românească |
Online Access: | https://arsociologie.ro/revistasociologieromaneasca/sr/article/view/1276 |
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doaj-a93f961147af48368d9f7ee8cc1042612020-11-25T03:12:44ZengExpert ProjectsSociologie Românească1220-53892668-14551999-12-0184Identitatea și vitalitatea etnolingvisticăCristina Chiru0"Mihai Viteazul" National Intelligence Academy The ethnolinguistic identity was built on situated identity theory and is not static, but dynamic, and situation ally dependent. The concept of ethnolinguistic vitality is used to designate the sociostructural forces that determine a particular ethnic group's continued existence as a separate and active collective entity within heterogeneous societies. Bourhis, Giles and Rosenthal (1981) distinguished three dimensions: the status of the group in the larger society, demographic variables, and institutional support for the group. Bornman and Appelgryn distinguished five dimensions: institutional support, group status and power, maintenance of identity, maintenance of symbols, and threat to identity. But they emphasized that it needed to establish whether the five dimensions identified are universal dimensions of ethnolinguistic vitality, or whether they were merely products of the unique circumstances. https://arsociologie.ro/revistasociologieromaneasca/sr/article/view/1276 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Cristina Chiru |
spellingShingle |
Cristina Chiru Identitatea și vitalitatea etnolingvistică Sociologie Românească |
author_facet |
Cristina Chiru |
author_sort |
Cristina Chiru |
title |
Identitatea și vitalitatea etnolingvistică |
title_short |
Identitatea și vitalitatea etnolingvistică |
title_full |
Identitatea și vitalitatea etnolingvistică |
title_fullStr |
Identitatea și vitalitatea etnolingvistică |
title_full_unstemmed |
Identitatea și vitalitatea etnolingvistică |
title_sort |
identitatea și vitalitatea etnolingvistică |
publisher |
Expert Projects |
series |
Sociologie Românească |
issn |
1220-5389 2668-1455 |
publishDate |
1999-12-01 |
description |
The ethnolinguistic identity was built on situated identity theory and is not static, but dynamic, and situation ally dependent. The concept of ethnolinguistic vitality is used to designate the sociostructural forces that determine a particular ethnic group's continued existence as a separate and active collective entity within heterogeneous societies. Bourhis, Giles and Rosenthal (1981) distinguished three dimensions: the status of the group in the larger society, demographic variables, and institutional support for the group. Bornman and Appelgryn distinguished five dimensions: institutional support, group status and power, maintenance of identity, maintenance of symbols, and threat to identity. But they emphasized that it needed to establish whether the five dimensions identified are universal dimensions of ethnolinguistic vitality, or whether they were merely products of the unique circumstances.
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url |
https://arsociologie.ro/revistasociologieromaneasca/sr/article/view/1276 |
work_keys_str_mv |
AT cristinachiru identitateasivitalitateaetnolingvistica |
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1724648871076823040 |