SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)

The present study is an overview of students’ congresses organized in 1927 and 1928 by three organizations – the Y. M. C. A. (Young Men's Christian Association), the A. S. C. R. (the Christian Student Association, Romania) and the U. N. S. C. R. (Christian Students’ National Union of Romania);...

Full description

Bibliographic Details
Main Author: Carmen CIORNEA
Format: Article
Language:English
Published: Romanian Foundation for Business Intelligence 2019-12-01
Series:Cross-Cultural Management Journal
Subjects:
Online Access: http://seaopenresearch.eu/Journals/articles/CMJ2019_I2_5.pdf
id doaj-a933d7f14b0f4ba19ccc9b17b1068341
record_format Article
spelling doaj-a933d7f14b0f4ba19ccc9b17b10683412020-11-25T01:30:39ZengRomanian Foundation for Business IntelligenceCross-Cultural Management Journal 2286-04522019-12-01XXI2121135cmj:y2019:i2:p121-135SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)Carmen CIORNEA0 Faculty of Theology - "Ovidius" University The present study is an overview of students’ congresses organized in 1927 and 1928 by three organizations – the Y. M. C. A. (Young Men's Christian Association), the A. S. C. R. (the Christian Student Association, Romania) and the U. N. S. C. R. (Christian Students’ National Union of Romania); it is a period marked by growing tensions among members of the U. N. S. C. R., the radicalization of the relationships among young people from various Christian national student movements, who will gradually discover irreconcilable incompatibilities. The sources of documentation are national archives and the press of those times. Alexandru Teodorescu (alias Sandu Tudor), the central figure of this paper, also fits in the picture of a generation engaged in the chase to discover the eschatological dimension of their time. The fractures between the two organizations stemming from ideas (the differences between the Christian dogmas promoted by the Y. M. C. A and the orthodox church) and social context (a distinct response to radicalized student movements) are also reflected in the evolution of Sandu Tudor’s perception of the relationships among the A. S. A. C. R. U., the N. S. C. A. and the Y. M. C. A. http://seaopenresearch.eu/Journals/articles/CMJ2019_I2_5.pdf sandu tudoralexandru teodorescuorthodoxyyoung men's christian associationassociation of romanian christian students
collection DOAJ
language English
format Article
sources DOAJ
author Carmen CIORNEA
spellingShingle Carmen CIORNEA
SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)
Cross-Cultural Management Journal
sandu tudor
alexandru teodorescu
orthodoxy
young men's christian association
association of romanian christian students
author_facet Carmen CIORNEA
author_sort Carmen CIORNEA
title SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)
title_short SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)
title_full SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)
title_fullStr SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)
title_full_unstemmed SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)
title_sort sandu tudor, the christian student, between ethnocentrism and universalism (1927-1928)
publisher Romanian Foundation for Business Intelligence
series Cross-Cultural Management Journal
issn 2286-0452
publishDate 2019-12-01
description The present study is an overview of students’ congresses organized in 1927 and 1928 by three organizations – the Y. M. C. A. (Young Men's Christian Association), the A. S. C. R. (the Christian Student Association, Romania) and the U. N. S. C. R. (Christian Students’ National Union of Romania); it is a period marked by growing tensions among members of the U. N. S. C. R., the radicalization of the relationships among young people from various Christian national student movements, who will gradually discover irreconcilable incompatibilities. The sources of documentation are national archives and the press of those times. Alexandru Teodorescu (alias Sandu Tudor), the central figure of this paper, also fits in the picture of a generation engaged in the chase to discover the eschatological dimension of their time. The fractures between the two organizations stemming from ideas (the differences between the Christian dogmas promoted by the Y. M. C. A and the orthodox church) and social context (a distinct response to radicalized student movements) are also reflected in the evolution of Sandu Tudor’s perception of the relationships among the A. S. A. C. R. U., the N. S. C. A. and the Y. M. C. A.
topic sandu tudor
alexandru teodorescu
orthodoxy
young men's christian association
association of romanian christian students
url http://seaopenresearch.eu/Journals/articles/CMJ2019_I2_5.pdf
work_keys_str_mv AT carmenciornea sandutudorthechristianstudentbetweenethnocentrismanduniversalism19271928
_version_ 1725090848219070464