SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)
The present study is an overview of students’ congresses organized in 1927 and 1928 by three organizations – the Y. M. C. A. (Young Men's Christian Association), the A. S. C. R. (the Christian Student Association, Romania) and the U. N. S. C. R. (Christian Students’ National Union of Romania);...
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Romanian Foundation for Business Intelligence
2019-12-01
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doaj-a933d7f14b0f4ba19ccc9b17b10683412020-11-25T01:30:39ZengRomanian Foundation for Business IntelligenceCross-Cultural Management Journal 2286-04522019-12-01XXI2121135cmj:y2019:i2:p121-135SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928)Carmen CIORNEA0 Faculty of Theology - "Ovidius" University The present study is an overview of students’ congresses organized in 1927 and 1928 by three organizations – the Y. M. C. A. (Young Men's Christian Association), the A. S. C. R. (the Christian Student Association, Romania) and the U. N. S. C. R. (Christian Students’ National Union of Romania); it is a period marked by growing tensions among members of the U. N. S. C. R., the radicalization of the relationships among young people from various Christian national student movements, who will gradually discover irreconcilable incompatibilities. The sources of documentation are national archives and the press of those times. Alexandru Teodorescu (alias Sandu Tudor), the central figure of this paper, also fits in the picture of a generation engaged in the chase to discover the eschatological dimension of their time. The fractures between the two organizations stemming from ideas (the differences between the Christian dogmas promoted by the Y. M. C. A and the orthodox church) and social context (a distinct response to radicalized student movements) are also reflected in the evolution of Sandu Tudor’s perception of the relationships among the A. S. A. C. R. U., the N. S. C. A. and the Y. M. C. A. http://seaopenresearch.eu/Journals/articles/CMJ2019_I2_5.pdf sandu tudoralexandru teodorescuorthodoxyyoung men's christian associationassociation of romanian christian students |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Carmen CIORNEA |
spellingShingle |
Carmen CIORNEA SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928) Cross-Cultural Management Journal sandu tudor alexandru teodorescu orthodoxy young men's christian association association of romanian christian students |
author_facet |
Carmen CIORNEA |
author_sort |
Carmen CIORNEA |
title |
SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928) |
title_short |
SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928) |
title_full |
SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928) |
title_fullStr |
SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928) |
title_full_unstemmed |
SANDU TUDOR, THE CHRISTIAN STUDENT, BETWEEN ETHNOCENTRISM AND UNIVERSALISM (1927-1928) |
title_sort |
sandu tudor, the christian student, between ethnocentrism and universalism (1927-1928) |
publisher |
Romanian Foundation for Business Intelligence |
series |
Cross-Cultural Management Journal |
issn |
2286-0452 |
publishDate |
2019-12-01 |
description |
The present study is an overview of students’ congresses organized in 1927 and 1928 by three organizations – the Y. M. C. A. (Young Men's Christian Association), the A. S. C. R. (the Christian Student Association, Romania) and the U. N. S. C. R. (Christian Students’ National Union of Romania); it is a period marked by growing tensions among members of the U. N. S. C. R., the radicalization of the relationships among young people from various Christian national student movements, who will gradually discover irreconcilable incompatibilities. The sources of documentation are national archives and the press of those times. Alexandru Teodorescu (alias Sandu Tudor), the central figure of this paper, also fits in the picture of a generation engaged in the chase to discover the eschatological dimension of their time. The fractures between the two organizations stemming from ideas (the differences between the Christian dogmas promoted by the Y. M. C. A and the orthodox church) and social context (a distinct response to radicalized student movements) are also reflected in the evolution of Sandu Tudor’s perception of the relationships among the A. S. A. C. R. U., the N. S. C. A. and the Y. M. C. A. |
topic |
sandu tudor alexandru teodorescu orthodoxy young men's christian association association of romanian christian students |
url |
http://seaopenresearch.eu/Journals/articles/CMJ2019_I2_5.pdf
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AT carmenciornea sandutudorthechristianstudentbetweenethnocentrismanduniversalism19271928 |
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