Differences among Earlier and Later Narrators Regarding Ahahith Za’eef

The Muslims agree that the Sunnah of the Prophet Muammad (SAW) is the second of the two revealed fundamental sources of Islam, after the Glorious Qur'an. The authentic Sunnah is contained within the vast body of Aha’dith literature. A Aha’dith is composed of two parts: the matn (text) and the...

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Main Authors: Sajid Mahmood, Aftab Ahmad
Format: Article
Language:Arabic
Published: Hazara University 2012-12-01
Series:Hazara Islamicus
Subjects:
Online Access:http://hazaraislamicus.hu.edu.pk/public/uploads/2012/Issue_2/05-taqwiyat-ul-ahadees-aldaeefa.pdf
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spelling doaj-a920f0cba0ee4348b12e667812819c002020-11-24T22:04:03ZaraHazara UniversityHazara Islamicus2305-32832410-80652012-12-01010289108Differences among Earlier and Later Narrators Regarding Ahahith Za’eefSajid Mahmood0Aftab Ahmad1Lecturer, Dept of Islamic and Religious Stuidies, Hazara University, MansehraPh.D Scholar, Dept of Hadith, International Islamic University, IslamabadThe Muslims agree that the Sunnah of the Prophet Muammad (SAW) is the second of the two revealed fundamental sources of Islam, after the Glorious Qur'an. The authentic Sunnah is contained within the vast body of Aha’dith literature. A Aha’dith is composed of two parts: the matn (text) and the isn’ad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isn’ad with reliable reporters to be acceptable. If a Aha’dith doesn’t have an authentic isn’ad is called "Za’eef"(Weak) Hadith, but there are differences in the terminology of “Aha’dith Za’eef” between earlier (mutaqaddimeen) and later (muta'akhireen) narrators. In this article, we will discuss the difference between mutaqaddimeen and muta'akhireen about “Aha’dith Za’eef”.http://hazaraislamicus.hu.edu.pk/public/uploads/2012/Issue_2/05-taqwiyat-ul-ahadees-aldaeefa.pdfNarratorsAha’dith Za’eefits types.
collection DOAJ
language Arabic
format Article
sources DOAJ
author Sajid Mahmood
Aftab Ahmad
spellingShingle Sajid Mahmood
Aftab Ahmad
Differences among Earlier and Later Narrators Regarding Ahahith Za’eef
Hazara Islamicus
Narrators
Aha’dith Za’eef
its types.
author_facet Sajid Mahmood
Aftab Ahmad
author_sort Sajid Mahmood
title Differences among Earlier and Later Narrators Regarding Ahahith Za’eef
title_short Differences among Earlier and Later Narrators Regarding Ahahith Za’eef
title_full Differences among Earlier and Later Narrators Regarding Ahahith Za’eef
title_fullStr Differences among Earlier and Later Narrators Regarding Ahahith Za’eef
title_full_unstemmed Differences among Earlier and Later Narrators Regarding Ahahith Za’eef
title_sort differences among earlier and later narrators regarding ahahith za’eef
publisher Hazara University
series Hazara Islamicus
issn 2305-3283
2410-8065
publishDate 2012-12-01
description The Muslims agree that the Sunnah of the Prophet Muammad (SAW) is the second of the two revealed fundamental sources of Islam, after the Glorious Qur'an. The authentic Sunnah is contained within the vast body of Aha’dith literature. A Aha’dith is composed of two parts: the matn (text) and the isn’ad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isn’ad with reliable reporters to be acceptable. If a Aha’dith doesn’t have an authentic isn’ad is called "Za’eef"(Weak) Hadith, but there are differences in the terminology of “Aha’dith Za’eef” between earlier (mutaqaddimeen) and later (muta'akhireen) narrators. In this article, we will discuss the difference between mutaqaddimeen and muta'akhireen about “Aha’dith Za’eef”.
topic Narrators
Aha’dith Za’eef
its types.
url http://hazaraislamicus.hu.edu.pk/public/uploads/2012/Issue_2/05-taqwiyat-ul-ahadees-aldaeefa.pdf
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