BODHISATTVA COMES OUT OF CLOSET: CITY, SURVEILLANCE, AND DOING RELIGION

The author is interested in looking at religious groups as a location for discussion and critique in a censorial society in China. This paper will take the approach of the “ecological model” in field research in a highly censorial and increasingly pluralistic city, Shanghai. Shanghai has experience...

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Main Author: Weishan Huang
Format: Article
Language:English
Published: Center for Study of Religion and Religious Tolerance 2017-01-01
Series:Politics and Religion
Subjects:
Online Access:http://politicsandreligionjournal.com/index.php/prj/article/view/90
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spelling doaj-a83413e867fd41af87083646282651792020-11-25T00:54:19ZengCenter for Study of Religion and Religious TolerancePolitics and Religion1820-65811820-659X2017-01-0162BODHISATTVA COMES OUT OF CLOSET: CITY, SURVEILLANCE, AND DOING RELIGIONWeishan Huang0Max Planck Institute, Göttingen, Germany The author is interested in looking at religious groups as a location for discussion and critique in a censorial society in China. This paper will take the approach of the “ecological model” in field research in a highly censorial and increasingly pluralistic city, Shanghai. Shanghai has experienced large scale social changes since the late 1980s. It is critical to understand how socio-structural challenges, such as immigration, affect faith-based groups within the frame of urban aspirations. In this paper, the adaptation of faith-based groups to their political environments will be the primarily focus. Due to governmental restriction in province-level municipalities, religious practices are invisible in public spaces but are revitalizing in private spaces in major Chinese cities. The roles urban religious institutions play in adapting to city regulations are especially pressing for faith groups. My research discovered, first, under the political surveillance in city, religious groups are not passively enduring the impact of political control, but also actively engaging in organizational development. Secondly, religious groups can be considered a location which creates a social space for grassroots education and, therefore, develops a more creative and fluid “popular politics” in society, which offers a critique to a highly regulated society http://politicsandreligionjournal.com/index.php/prj/article/view/90Shanghai, immigration, Buddhism, ecological model, transnationalism
collection DOAJ
language English
format Article
sources DOAJ
author Weishan Huang
spellingShingle Weishan Huang
BODHISATTVA COMES OUT OF CLOSET: CITY, SURVEILLANCE, AND DOING RELIGION
Politics and Religion
Shanghai, immigration, Buddhism, ecological model, transnationalism
author_facet Weishan Huang
author_sort Weishan Huang
title BODHISATTVA COMES OUT OF CLOSET: CITY, SURVEILLANCE, AND DOING RELIGION
title_short BODHISATTVA COMES OUT OF CLOSET: CITY, SURVEILLANCE, AND DOING RELIGION
title_full BODHISATTVA COMES OUT OF CLOSET: CITY, SURVEILLANCE, AND DOING RELIGION
title_fullStr BODHISATTVA COMES OUT OF CLOSET: CITY, SURVEILLANCE, AND DOING RELIGION
title_full_unstemmed BODHISATTVA COMES OUT OF CLOSET: CITY, SURVEILLANCE, AND DOING RELIGION
title_sort bodhisattva comes out of closet: city, surveillance, and doing religion
publisher Center for Study of Religion and Religious Tolerance
series Politics and Religion
issn 1820-6581
1820-659X
publishDate 2017-01-01
description The author is interested in looking at religious groups as a location for discussion and critique in a censorial society in China. This paper will take the approach of the “ecological model” in field research in a highly censorial and increasingly pluralistic city, Shanghai. Shanghai has experienced large scale social changes since the late 1980s. It is critical to understand how socio-structural challenges, such as immigration, affect faith-based groups within the frame of urban aspirations. In this paper, the adaptation of faith-based groups to their political environments will be the primarily focus. Due to governmental restriction in province-level municipalities, religious practices are invisible in public spaces but are revitalizing in private spaces in major Chinese cities. The roles urban religious institutions play in adapting to city regulations are especially pressing for faith groups. My research discovered, first, under the political surveillance in city, religious groups are not passively enduring the impact of political control, but also actively engaging in organizational development. Secondly, religious groups can be considered a location which creates a social space for grassroots education and, therefore, develops a more creative and fluid “popular politics” in society, which offers a critique to a highly regulated society
topic Shanghai, immigration, Buddhism, ecological model, transnationalism
url http://politicsandreligionjournal.com/index.php/prj/article/view/90
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