DISORIENTASI PENDIDIKAN MADRASAH DI INDONESIA

Madrasah in the Middle East has known eight or nine centuries before madrasah in Indonesia, which emerged as a reaction to the reform movement as well as a response to the policy of Dutch colonizers secular education. Madrasah got a decent place in Indonesia after rising SKB 3 minister (Minister of...

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Main Author: Hasan Basri
Format: Article
Language:Indonesian
Published: State Islamic University Sultan Syarif Kasim 2017-06-01
Series:Potensia
Subjects:
Online Access:http://ejournal.uin-suska.ac.id/index.php/potensia/article/view/3470
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spelling doaj-a81a8e07ab7c4f7490f0809b9d25c95b2020-12-27T11:13:12ZindState Islamic University Sultan Syarif KasimPotensia1693-10252442-56052017-06-0131618110.24014/potensia.v3i1.34702487DISORIENTASI PENDIDIKAN MADRASAH DI INDONESIAHasan Basri0Fakultas Tarbiyah dan Ilmu Keguruan IAIN KendariMadrasah in the Middle East has known eight or nine centuries before madrasah in Indonesia, which emerged as a reaction to the reform movement as well as a response to the policy of Dutch colonizers secular education. Madrasah got a decent place in Indonesia after rising SKB 3 minister (Minister of Interior, Minister of Education and Culture, and the Minister of Religious Affairs) in 1975, where madrasas equated with other schools in terms of the status of the diploma, graduates continuing education opportunities and changing schools. In a further development, the school as disoriented. It is caused by two things: first, a paradigm shift towards sekularistik. Education implementation has marred even be interpreted as a partial instead of a holistic paradigm as desired by Islam. Supposedly, the madrasa education as a whole should make Islam as a principle in the determination of educational objectives, the formulation of the curriculum and standard of value of science and the learning process, including determining the qualifications of teachers and school culture that will be developed in the madrasas. Second, the functional institutional weakness as a result of shifting the orientation and function of the family and their influence and societal demands materialistic-hedonistic.The weakness seen in a mess madrasa curriculum, not optimal role of teachers as well as school culture that is not in line with the will of Islam.http://ejournal.uin-suska.ac.id/index.php/potensia/article/view/3470madrasah, islamic education, secularization
collection DOAJ
language Indonesian
format Article
sources DOAJ
author Hasan Basri
spellingShingle Hasan Basri
DISORIENTASI PENDIDIKAN MADRASAH DI INDONESIA
Potensia
madrasah, islamic education, secularization
author_facet Hasan Basri
author_sort Hasan Basri
title DISORIENTASI PENDIDIKAN MADRASAH DI INDONESIA
title_short DISORIENTASI PENDIDIKAN MADRASAH DI INDONESIA
title_full DISORIENTASI PENDIDIKAN MADRASAH DI INDONESIA
title_fullStr DISORIENTASI PENDIDIKAN MADRASAH DI INDONESIA
title_full_unstemmed DISORIENTASI PENDIDIKAN MADRASAH DI INDONESIA
title_sort disorientasi pendidikan madrasah di indonesia
publisher State Islamic University Sultan Syarif Kasim
series Potensia
issn 1693-1025
2442-5605
publishDate 2017-06-01
description Madrasah in the Middle East has known eight or nine centuries before madrasah in Indonesia, which emerged as a reaction to the reform movement as well as a response to the policy of Dutch colonizers secular education. Madrasah got a decent place in Indonesia after rising SKB 3 minister (Minister of Interior, Minister of Education and Culture, and the Minister of Religious Affairs) in 1975, where madrasas equated with other schools in terms of the status of the diploma, graduates continuing education opportunities and changing schools. In a further development, the school as disoriented. It is caused by two things: first, a paradigm shift towards sekularistik. Education implementation has marred even be interpreted as a partial instead of a holistic paradigm as desired by Islam. Supposedly, the madrasa education as a whole should make Islam as a principle in the determination of educational objectives, the formulation of the curriculum and standard of value of science and the learning process, including determining the qualifications of teachers and school culture that will be developed in the madrasas. Second, the functional institutional weakness as a result of shifting the orientation and function of the family and their influence and societal demands materialistic-hedonistic.The weakness seen in a mess madrasa curriculum, not optimal role of teachers as well as school culture that is not in line with the will of Islam.
topic madrasah, islamic education, secularization
url http://ejournal.uin-suska.ac.id/index.php/potensia/article/view/3470
work_keys_str_mv AT hasanbasri disorientasipendidikanmadrasahdiindonesia
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