Are Brands Postmodern Relics? Taking a Closer Look at New Sacred Objects

Ever since the Church lost its monopoly on the sacred, no longer able to solely determine its form or contents, the social sphere has gradually taken over this value, applying it to new human and social objects. As a result, the modes of expression of the sacred have multiplied, along with the subje...

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Main Author: Stéphane DUFOUR
Format: Article
Language:English
Published: Etudes Scientifiques Spécialisées Appliquées aux Communications Humaines, Economiques, Sociales et Symboliques 2011-01-01
Series:Essachess
Subjects:
Online Access:http://essachess.com/index.php/jcs/article/view/129/127
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spelling doaj-a7faa906159d46fa90d780fcdf7cd34b2021-08-02T08:31:39ZengEtudes Scientifiques Spécialisées Appliquées aux Communications Humaines, Economiques, Sociales et SymboliquesEssachess2066-50831775-352X2011-01-014893103Are Brands Postmodern Relics? Taking a Closer Look at New Sacred ObjectsStéphane DUFOUREver since the Church lost its monopoly on the sacred, no longer able to solely determine its form or contents, the social sphere has gradually taken over this value, applying it to new human and social objects. As a result, the modes of expression of the sacred have multiplied, along with the subjective and intimate experiences of modern individualism. Among the vast number of potential manifestations of this value, to which almost everything now seems to aspire, this paper will concentrate on commercial brands as vectors of meaning, with the hypothesis that some of them seek to position themselves, in postmodern society, as new figures of the sacred. This area of study is close to that of the sociologist Adam Arvidsson, when he describes brands as religious objects. If brands are less interested in selling products than in creating an affective experience, Arvidsson assimilates them to modern relics. However, this paper goes beyond metaphors, to examine the rhetorical strategies (discourse, rituals, representations, imagery) through which brands construct meaning around sacred objects. Situated between a branch of marketing which concentrates on sacralising commercial products, and a theory popular in the English-speaking world, which has illustrated how the media work to sacralise products and brands, this paper uses a communicational approach to analyse the construction of meaning, by brands looking to make themselves (appear) sacred.http://essachess.com/index.php/jcs/article/view/129/127brandsacredritualsenunciationsemiotics
collection DOAJ
language English
format Article
sources DOAJ
author Stéphane DUFOUR
spellingShingle Stéphane DUFOUR
Are Brands Postmodern Relics? Taking a Closer Look at New Sacred Objects
Essachess
brand
sacred
rituals
enunciation
semiotics
author_facet Stéphane DUFOUR
author_sort Stéphane DUFOUR
title Are Brands Postmodern Relics? Taking a Closer Look at New Sacred Objects
title_short Are Brands Postmodern Relics? Taking a Closer Look at New Sacred Objects
title_full Are Brands Postmodern Relics? Taking a Closer Look at New Sacred Objects
title_fullStr Are Brands Postmodern Relics? Taking a Closer Look at New Sacred Objects
title_full_unstemmed Are Brands Postmodern Relics? Taking a Closer Look at New Sacred Objects
title_sort are brands postmodern relics? taking a closer look at new sacred objects
publisher Etudes Scientifiques Spécialisées Appliquées aux Communications Humaines, Economiques, Sociales et Symboliques
series Essachess
issn 2066-5083
1775-352X
publishDate 2011-01-01
description Ever since the Church lost its monopoly on the sacred, no longer able to solely determine its form or contents, the social sphere has gradually taken over this value, applying it to new human and social objects. As a result, the modes of expression of the sacred have multiplied, along with the subjective and intimate experiences of modern individualism. Among the vast number of potential manifestations of this value, to which almost everything now seems to aspire, this paper will concentrate on commercial brands as vectors of meaning, with the hypothesis that some of them seek to position themselves, in postmodern society, as new figures of the sacred. This area of study is close to that of the sociologist Adam Arvidsson, when he describes brands as religious objects. If brands are less interested in selling products than in creating an affective experience, Arvidsson assimilates them to modern relics. However, this paper goes beyond metaphors, to examine the rhetorical strategies (discourse, rituals, representations, imagery) through which brands construct meaning around sacred objects. Situated between a branch of marketing which concentrates on sacralising commercial products, and a theory popular in the English-speaking world, which has illustrated how the media work to sacralise products and brands, this paper uses a communicational approach to analyse the construction of meaning, by brands looking to make themselves (appear) sacred.
topic brand
sacred
rituals
enunciation
semiotics
url http://essachess.com/index.php/jcs/article/view/129/127
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