Whose Diversity Counts? The Politics and Paradoxes of Modern Diversity

Is “diversity” a modern concept, like indigeneity or biodiversity, which is conceived precisely at the time that it seems to be threatened and on the verge of disappearing? In the face of perceived threats to diversity, projects and policies have been crafted to protect, promote, or conserve diversi...

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Main Authors: Lauren Baker, Michael Dove, Dana Graef, Alder Keleman, David Kneas, Sarah Osterhoudt, Jeffrey Stoike
Format: Article
Language:English
Published: MDPI AG 2013-06-01
Series:Sustainability
Subjects:
Online Access:http://www.mdpi.com/2071-1050/5/6/2495
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spelling doaj-a6fba924a21f496b91db843ec6e22c792020-11-24T23:48:42ZengMDPI AGSustainability2071-10502013-06-01562495251810.3390/su5062495Whose Diversity Counts? The Politics and Paradoxes of Modern DiversityLauren BakerMichael DoveDana GraefAlder KelemanDavid KneasSarah OsterhoudtJeffrey StoikeIs “diversity” a modern concept, like indigeneity or biodiversity, which is conceived precisely at the time that it seems to be threatened and on the verge of disappearing? In the face of perceived threats to diversity, projects and policies have been crafted to protect, promote, or conserve diversity, but in doing so they have often demonstrated a paradoxical propensity toward purity and authority in representations of diversity. Perceptions of “pure” natural diversity might represent native forests comprised solely of native species; “pure” cultural diversity might represent indigenous peoples who still speak indigenous languages and wear native dress. If purity is emblematic of diversity, what, then, is the place of hybrid landscapes and peoples? In our study, we draw on a range of examples—of agrobiodiversity conservation in Bolivia, satellite mapping initiatives in Madagascar and Ecuador, scientific authority about anthropogenic climate change, indigenous language and identity in Peru, and a comparison of the Amazon and Atlantic Forest in Brazil—to demonstrate gaps between representations of diversity, and the heterogeneous local realities they obscure. We suggest that hybridity is a form of diversity unto itself—albeit a form of diversity that is more complex, and thus harder to codify and categorize.http://www.mdpi.com/2071-1050/5/6/2495diversitymodernitypurityhybriditymappingscientific authorityclimate changeindigenous languagespolitical ecology
collection DOAJ
language English
format Article
sources DOAJ
author Lauren Baker
Michael Dove
Dana Graef
Alder Keleman
David Kneas
Sarah Osterhoudt
Jeffrey Stoike
spellingShingle Lauren Baker
Michael Dove
Dana Graef
Alder Keleman
David Kneas
Sarah Osterhoudt
Jeffrey Stoike
Whose Diversity Counts? The Politics and Paradoxes of Modern Diversity
Sustainability
diversity
modernity
purity
hybridity
mapping
scientific authority
climate change
indigenous languages
political ecology
author_facet Lauren Baker
Michael Dove
Dana Graef
Alder Keleman
David Kneas
Sarah Osterhoudt
Jeffrey Stoike
author_sort Lauren Baker
title Whose Diversity Counts? The Politics and Paradoxes of Modern Diversity
title_short Whose Diversity Counts? The Politics and Paradoxes of Modern Diversity
title_full Whose Diversity Counts? The Politics and Paradoxes of Modern Diversity
title_fullStr Whose Diversity Counts? The Politics and Paradoxes of Modern Diversity
title_full_unstemmed Whose Diversity Counts? The Politics and Paradoxes of Modern Diversity
title_sort whose diversity counts? the politics and paradoxes of modern diversity
publisher MDPI AG
series Sustainability
issn 2071-1050
publishDate 2013-06-01
description Is “diversity” a modern concept, like indigeneity or biodiversity, which is conceived precisely at the time that it seems to be threatened and on the verge of disappearing? In the face of perceived threats to diversity, projects and policies have been crafted to protect, promote, or conserve diversity, but in doing so they have often demonstrated a paradoxical propensity toward purity and authority in representations of diversity. Perceptions of “pure” natural diversity might represent native forests comprised solely of native species; “pure” cultural diversity might represent indigenous peoples who still speak indigenous languages and wear native dress. If purity is emblematic of diversity, what, then, is the place of hybrid landscapes and peoples? In our study, we draw on a range of examples—of agrobiodiversity conservation in Bolivia, satellite mapping initiatives in Madagascar and Ecuador, scientific authority about anthropogenic climate change, indigenous language and identity in Peru, and a comparison of the Amazon and Atlantic Forest in Brazil—to demonstrate gaps between representations of diversity, and the heterogeneous local realities they obscure. We suggest that hybridity is a form of diversity unto itself—albeit a form of diversity that is more complex, and thus harder to codify and categorize.
topic diversity
modernity
purity
hybridity
mapping
scientific authority
climate change
indigenous languages
political ecology
url http://www.mdpi.com/2071-1050/5/6/2495
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