The Cult in Shiloh during the Roman-Byzantine Period
This article reviews the historical sources and archeological finds concerning the cult in Shiloh in the Roman-Byzantine period. The study examines the transition to the Byzantine period and attempts to follow the conversion to Christianity in the region, with regard to both the holy site and the po...
Main Authors: | , |
---|---|
Format: | Article |
Language: | English |
Published: |
MDPI AG
2019-10-01
|
Series: | Religions |
Subjects: | |
Online Access: | https://www.mdpi.com/2077-1444/10/11/591 |
id |
doaj-a67bfdca27bb44dea412a8242b048123 |
---|---|
record_format |
Article |
spelling |
doaj-a67bfdca27bb44dea412a8242b0481232020-11-25T00:13:52ZengMDPI AGReligions2077-14442019-10-01101159110.3390/rel10110591rel10110591The Cult in Shiloh during the Roman-Byzantine PeriodAmichay Schwartz0Abraham Ofir Shemesh1The Israel Heritage Department, Faculty of Social Sciences and Humanities, Ariel University, Kiryat Hamada Ariel 40700, IsraelThe Israel Heritage Department, Faculty of Social Sciences and Humanities, Ariel University, Kiryat Hamada Ariel 40700, IsraelThis article reviews the historical sources and archeological finds concerning the cult in Shiloh in the Roman-Byzantine period. The study examines the transition to the Byzantine period and attempts to follow the conversion to Christianity in the region, with regard to both the holy site and the populace. Furthermore, the study explores the reasons for Shiloh’s sacred status as perceived by the Christians, who brought about the establishment of four churches on the site. An interesting development is the shift from identifying Shiloh’s location at Shiloh with <i>Nabi Samwil</i> in the Crusader period. A main point that emerges is the formation of a holy place. In the Early Roman period, Shiloh appears to have been recognized by the Jews, albeit with no evidence of any religious rituals, while in the Byzantine period, the place was recognized as a sacred place of worship with clear official backing, perhaps versus the Samaritans. Moreover, Shiloh was part of an overall process whereby Christian sites located in Samaria and mentioned mainly in the Old Testament were sanctified in order to influence the Christian image of this area.https://www.mdpi.com/2077-1444/10/11/591ancient shiloharchaeologybyzantine period |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Amichay Schwartz Abraham Ofir Shemesh |
spellingShingle |
Amichay Schwartz Abraham Ofir Shemesh The Cult in Shiloh during the Roman-Byzantine Period Religions ancient shiloh archaeology byzantine period |
author_facet |
Amichay Schwartz Abraham Ofir Shemesh |
author_sort |
Amichay Schwartz |
title |
The Cult in Shiloh during the Roman-Byzantine Period |
title_short |
The Cult in Shiloh during the Roman-Byzantine Period |
title_full |
The Cult in Shiloh during the Roman-Byzantine Period |
title_fullStr |
The Cult in Shiloh during the Roman-Byzantine Period |
title_full_unstemmed |
The Cult in Shiloh during the Roman-Byzantine Period |
title_sort |
cult in shiloh during the roman-byzantine period |
publisher |
MDPI AG |
series |
Religions |
issn |
2077-1444 |
publishDate |
2019-10-01 |
description |
This article reviews the historical sources and archeological finds concerning the cult in Shiloh in the Roman-Byzantine period. The study examines the transition to the Byzantine period and attempts to follow the conversion to Christianity in the region, with regard to both the holy site and the populace. Furthermore, the study explores the reasons for Shiloh’s sacred status as perceived by the Christians, who brought about the establishment of four churches on the site. An interesting development is the shift from identifying Shiloh’s location at Shiloh with <i>Nabi Samwil</i> in the Crusader period. A main point that emerges is the formation of a holy place. In the Early Roman period, Shiloh appears to have been recognized by the Jews, albeit with no evidence of any religious rituals, while in the Byzantine period, the place was recognized as a sacred place of worship with clear official backing, perhaps versus the Samaritans. Moreover, Shiloh was part of an overall process whereby Christian sites located in Samaria and mentioned mainly in the Old Testament were sanctified in order to influence the Christian image of this area. |
topic |
ancient shiloh archaeology byzantine period |
url |
https://www.mdpi.com/2077-1444/10/11/591 |
work_keys_str_mv |
AT amichayschwartz thecultinshilohduringtheromanbyzantineperiod AT abrahamofirshemesh thecultinshilohduringtheromanbyzantineperiod AT amichayschwartz cultinshilohduringtheromanbyzantineperiod AT abrahamofirshemesh cultinshilohduringtheromanbyzantineperiod |
_version_ |
1725392769216675840 |