Hermeneutic issues in the context of K.-O. Apel’s transcendental pragmatics

The study analyzed the basic principles of K.-O. Apel’s transcendental pragmatics. We also determined the place of hermeneutic elements in the composition of Apel’s theory. The study showed that K.-O. Apel interprets the transcendental sphere of a person without straight connection wіth a philosophy...

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Main Author: Н. В. Бевз
Format: Article
Language:English
Published: Publishing House "Grani" 2019-05-01
Series:Granì
Subjects:
Online Access:https://grani.org.ua/index.php/journal/article/view/1343
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spelling doaj-a60fc94079a04a5caf891e2d74af34352020-11-25T02:07:14ZengPublishing House "Grani"Granì2077-18002413-87382019-05-0122310211210.15421/1719371343Hermeneutic issues in the context of K.-O. Apel’s transcendental pragmaticsН. В. Бевз0Kharkiv State Academy of CultureThe study analyzed the basic principles of K.-O. Apel’s transcendental pragmatics. We also determined the place of hermeneutic elements in the composition of Apel’s theory. The study showed that K.-O. Apel interprets the transcendental sphere of a person without straight connection wіth a philosophy of consciousness, and that he doesn’t support the “biologizing” view of cognitive problems. Apel’s approach is to determine a priori conditions and available forms of language communication. We also found that K.-O. Apel actively borrows and develops ideas of American pragmatism. As a result, he forms a model of the so-called “communicative community”. Our analysis demonstrated that, according to K.-O. Apel, the transcendental “schematics” of the subject is determined by his communicative competences. On this basis, K.-O. Apel develops the principles of discursive ethics. The study showed that an important element of Apel’s theory is a thesis about two “incarnations” of the communicative community, that is, its real and ideal forms. We determined that the ideal community, in the understanding of K.O. Apel, is such a community, any member of which always has the opportunity to unambiguously understand the meaning of each language expression and determine its correctness during communication. Accordingly, K.-O. Apel considers that a priori condition for any communication is “anticipation” by a person of this ideal communicative community in a real communicative process. Consequently, the oncoming of the real society to its ideal communicative form is the main ethical purpose for all of humanity. The study has revealed that the hermeneutic component in the communicative act, according to K.-O. Apel, is present on two levels. On the one hand, this is an interpretation of the addressee’s “communicative position” during formulation of a proposition, that is, it means taking into account the communicative competencies of the interlocutor. On the other hand, this is a certain interpretation process inherent in the procedure of perception of the “message” from another communication participant. According to K.-O. Apel, the place for such an initial interpretation is provided by the language game of communication, which always requires from its subjects an active and creative appeal to the context in which the verbal connection takes place. Thus, we determined that Apel’s transcendental pragmatics mediates a wide range of relevant philosophical issues. Consequently, hermeneutics in this context is associated with the theory of speech acts, philosophy of consciousness, analytical philosophy and ethics. Suchwise, it allows hermeneutics to remain its relevance in our time.https://grani.org.ua/index.php/journal/article/view/1343hermeneuticscommunicationcommunicative communitylanguage pragmaticsspeech actdiscursive ethics
collection DOAJ
language English
format Article
sources DOAJ
author Н. В. Бевз
spellingShingle Н. В. Бевз
Hermeneutic issues in the context of K.-O. Apel’s transcendental pragmatics
Granì
hermeneutics
communication
communicative community
language pragmatics
speech act
discursive ethics
author_facet Н. В. Бевз
author_sort Н. В. Бевз
title Hermeneutic issues in the context of K.-O. Apel’s transcendental pragmatics
title_short Hermeneutic issues in the context of K.-O. Apel’s transcendental pragmatics
title_full Hermeneutic issues in the context of K.-O. Apel’s transcendental pragmatics
title_fullStr Hermeneutic issues in the context of K.-O. Apel’s transcendental pragmatics
title_full_unstemmed Hermeneutic issues in the context of K.-O. Apel’s transcendental pragmatics
title_sort hermeneutic issues in the context of k.-o. apel’s transcendental pragmatics
publisher Publishing House "Grani"
series Granì
issn 2077-1800
2413-8738
publishDate 2019-05-01
description The study analyzed the basic principles of K.-O. Apel’s transcendental pragmatics. We also determined the place of hermeneutic elements in the composition of Apel’s theory. The study showed that K.-O. Apel interprets the transcendental sphere of a person without straight connection wіth a philosophy of consciousness, and that he doesn’t support the “biologizing” view of cognitive problems. Apel’s approach is to determine a priori conditions and available forms of language communication. We also found that K.-O. Apel actively borrows and develops ideas of American pragmatism. As a result, he forms a model of the so-called “communicative community”. Our analysis demonstrated that, according to K.-O. Apel, the transcendental “schematics” of the subject is determined by his communicative competences. On this basis, K.-O. Apel develops the principles of discursive ethics. The study showed that an important element of Apel’s theory is a thesis about two “incarnations” of the communicative community, that is, its real and ideal forms. We determined that the ideal community, in the understanding of K.O. Apel, is such a community, any member of which always has the opportunity to unambiguously understand the meaning of each language expression and determine its correctness during communication. Accordingly, K.-O. Apel considers that a priori condition for any communication is “anticipation” by a person of this ideal communicative community in a real communicative process. Consequently, the oncoming of the real society to its ideal communicative form is the main ethical purpose for all of humanity. The study has revealed that the hermeneutic component in the communicative act, according to K.-O. Apel, is present on two levels. On the one hand, this is an interpretation of the addressee’s “communicative position” during formulation of a proposition, that is, it means taking into account the communicative competencies of the interlocutor. On the other hand, this is a certain interpretation process inherent in the procedure of perception of the “message” from another communication participant. According to K.-O. Apel, the place for such an initial interpretation is provided by the language game of communication, which always requires from its subjects an active and creative appeal to the context in which the verbal connection takes place. Thus, we determined that Apel’s transcendental pragmatics mediates a wide range of relevant philosophical issues. Consequently, hermeneutics in this context is associated with the theory of speech acts, philosophy of consciousness, analytical philosophy and ethics. Suchwise, it allows hermeneutics to remain its relevance in our time.
topic hermeneutics
communication
communicative community
language pragmatics
speech act
discursive ethics
url https://grani.org.ua/index.php/journal/article/view/1343
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