Neurofeedback-Based Moral Enhancement and Traditional Moral Education

Scientific progress in recent neurofeedback research may bring about a new type of moral neuroenhancement, namely, neurofeedback-based moral enhancement; however, this has yet to be examined thoroughly. This paper presents an ethical analysis of the possibility of neurofeedback-based moral enhancem...

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Main Author: Koji Tachibana
Format: Article
Language:English
Published: Associazione Culturale Humana.Mente 2018-05-01
Series:Humana.Mente: Journal of Philosophical Studies
Subjects:
Online Access:http://www.humanamente.eu/index.php/HM/article/view/23
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spelling doaj-a5bb23e255484f05b95fc3c11e54cde82020-11-24T21:21:17ZengAssociazione Culturale Humana.MenteHumana.Mente: Journal of Philosophical Studies1972-12932018-05-011133Neurofeedback-Based Moral Enhancement and Traditional Moral EducationKoji Tachibana0Kumamoto University, Japan, Georgetown University Medical Center, U.S., and University of Oxford, U.K. Scientific progress in recent neurofeedback research may bring about a new type of moral neuroenhancement, namely, neurofeedback-based moral enhancement; however, this has yet to be examined thoroughly. This paper presents an ethical analysis of the possibility of neurofeedback-based moral enhancement and demonstrates that this type of moral enhancement sheds new light on the moral enhancement debate. First, I survey this debate and extract the typical structural flow of its arguments. Second, by applying structure to the case of neurofeedback-based moral enhancement, I examine the ethical, legal, and social issues (ELSI) to show that this technique is unique and traditionalist, which makes it compatible with almost all our conservative notions, so that it, accordingly, can be seen as an ethically acceptable option. Third, by rejecting the premise in the moral enhancement debate that bio/neuro-enhancement has its unique ELSI that traditional methods would never create, I demonstrate that, by virtue of its traditional or conservative features, neurofeedback-based moral enhancement can be incorporated into the traditional moral education network. Finally, I conclude that, being a part of the traditional moral education network, neurofeedback-based moral enhancement can be a unique and ethically acceptable option of moral neuroenhancement. http://www.humanamente.eu/index.php/HM/article/view/23moral neuroenhancementeducationneuroscience
collection DOAJ
language English
format Article
sources DOAJ
author Koji Tachibana
spellingShingle Koji Tachibana
Neurofeedback-Based Moral Enhancement and Traditional Moral Education
Humana.Mente: Journal of Philosophical Studies
moral neuroenhancement
education
neuroscience
author_facet Koji Tachibana
author_sort Koji Tachibana
title Neurofeedback-Based Moral Enhancement and Traditional Moral Education
title_short Neurofeedback-Based Moral Enhancement and Traditional Moral Education
title_full Neurofeedback-Based Moral Enhancement and Traditional Moral Education
title_fullStr Neurofeedback-Based Moral Enhancement and Traditional Moral Education
title_full_unstemmed Neurofeedback-Based Moral Enhancement and Traditional Moral Education
title_sort neurofeedback-based moral enhancement and traditional moral education
publisher Associazione Culturale Humana.Mente
series Humana.Mente: Journal of Philosophical Studies
issn 1972-1293
publishDate 2018-05-01
description Scientific progress in recent neurofeedback research may bring about a new type of moral neuroenhancement, namely, neurofeedback-based moral enhancement; however, this has yet to be examined thoroughly. This paper presents an ethical analysis of the possibility of neurofeedback-based moral enhancement and demonstrates that this type of moral enhancement sheds new light on the moral enhancement debate. First, I survey this debate and extract the typical structural flow of its arguments. Second, by applying structure to the case of neurofeedback-based moral enhancement, I examine the ethical, legal, and social issues (ELSI) to show that this technique is unique and traditionalist, which makes it compatible with almost all our conservative notions, so that it, accordingly, can be seen as an ethically acceptable option. Third, by rejecting the premise in the moral enhancement debate that bio/neuro-enhancement has its unique ELSI that traditional methods would never create, I demonstrate that, by virtue of its traditional or conservative features, neurofeedback-based moral enhancement can be incorporated into the traditional moral education network. Finally, I conclude that, being a part of the traditional moral education network, neurofeedback-based moral enhancement can be a unique and ethically acceptable option of moral neuroenhancement.
topic moral neuroenhancement
education
neuroscience
url http://www.humanamente.eu/index.php/HM/article/view/23
work_keys_str_mv AT kojitachibana neurofeedbackbasedmoralenhancementandtraditionalmoraleducation
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