Micrologia del sublime
Starting from the seventeenth-century aesthetic micrology, the essay intends to show how the concept of the sublime has, subterraneously, crossed different cultures configuring itself as that infinitesimal fracture that amazes, an abyssal space in which the moment opens showing us the fragments of...
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Università degli Studi di Milano
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doaj-a5919c8eac5b47c1bdcb344622ea231f2021-08-07T09:13:03ZengUniversità degli Studi di MilanoItinera2039-92512021-08-0121Micrologia del sublimeGiovanni Ferrario0Università Cattolica del Sacro Cuore di Milano Starting from the seventeenth-century aesthetic micrology, the essay intends to show how the concept of the sublime has, subterraneously, crossed different cultures configuring itself as that infinitesimal fracture that amazes, an abyssal space in which the moment opens showing us the fragments of what has been essential. From Spinoza to oriental culture, of which haiku is an elected expression, the sublime is not, as Burke claimed, distinct from beauty, but is the origin and the end of beauty. It is an "elevated beauty" and anti-monumental, which lurks in our gaze on the everyday and that, through the poetic intuition of the artist, finds restless and amazed emergence. https://riviste.unimi.it/index.php/itinera/article/view/16102micrology, haiku, aesthetics, wonder, sublime |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Giovanni Ferrario |
spellingShingle |
Giovanni Ferrario Micrologia del sublime Itinera micrology, haiku, aesthetics, wonder, sublime |
author_facet |
Giovanni Ferrario |
author_sort |
Giovanni Ferrario |
title |
Micrologia del sublime |
title_short |
Micrologia del sublime |
title_full |
Micrologia del sublime |
title_fullStr |
Micrologia del sublime |
title_full_unstemmed |
Micrologia del sublime |
title_sort |
micrologia del sublime |
publisher |
Università degli Studi di Milano |
series |
Itinera |
issn |
2039-9251 |
publishDate |
2021-08-01 |
description |
Starting from the seventeenth-century aesthetic micrology, the essay intends to show how the concept of the sublime has, subterraneously, crossed different cultures configuring itself as that infinitesimal fracture that amazes, an abyssal space in which the moment opens showing us the fragments of what has been essential. From Spinoza to oriental culture, of which haiku is an elected expression, the sublime is not, as Burke claimed, distinct from beauty, but is the origin and the end of beauty. It is an "elevated beauty" and anti-monumental, which lurks in our gaze on the everyday and that, through the poetic intuition of the artist, finds restless and amazed emergence.
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topic |
micrology, haiku, aesthetics, wonder, sublime |
url |
https://riviste.unimi.it/index.php/itinera/article/view/16102 |
work_keys_str_mv |
AT giovanniferrario micrologiadelsublime |
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