"The vanguard - and the most articulate audience": Queer Camp, Jack Smith and John Waters

I wish to take the "Camp eye" as a point of departure for an examination of camp (lower-case "c") as a way of seeing, a set of relations with the world, a mode of artistic production, a refined form of irony, and an effective mode of critique. To do this I feel we must avoid Sont...

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Bibliographic Details
Main Author: Nicholas de Villiers
Format: Article
Language:English
Published: University of Edinburgh 2007-06-01
Series:Forum
Online Access:http://www.forumjournal.org/article/view/577
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spelling doaj-a4313e429d3f467f9c06066ccb8a19ef2020-11-25T02:35:04ZengUniversity of EdinburghForum1749-97712007-06-0104577"The vanguard - and the most articulate audience": Queer Camp, Jack Smith and John WatersNicholas de Villiers0University of MinnesotaI wish to take the "Camp eye" as a point of departure for an examination of camp (lower-case "c") as a way of seeing, a set of relations with the world, a mode of artistic production, a refined form of irony, and an effective mode of critique. To do this I feel we must avoid Sontag's stress on "campy" objects, and instead look at what she calls the "vulgar" use of the term as a verb: "to camp." As a verb, camp implies activity and process; this invigorates the radical possibilities that lie within it. I will however tentatively suggest not a "canon" but a tradition of camp ways of seeing, a distinctly queer avant-garde tradition full of intertextual cross-referencing, allusion, and mutual admiration. The two figures I have chosen to illustrate this more contingent concept of camp are John Waters and Jack Smith. This essay will involve a reading of two re-released films: Smith's Flaming Creatures (1962) and Waters's Pink Flamingos (1972). Both films have earned great notoriety in terms of efforts to censor their distribution due to "obscene" (explicit, homoerotic, transvestite) content, and an equally avid following with circulation ranging from East Village midnight screenings to Congressional hearings.http://www.forumjournal.org/article/view/577
collection DOAJ
language English
format Article
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author Nicholas de Villiers
spellingShingle Nicholas de Villiers
"The vanguard - and the most articulate audience": Queer Camp, Jack Smith and John Waters
Forum
author_facet Nicholas de Villiers
author_sort Nicholas de Villiers
title "The vanguard - and the most articulate audience": Queer Camp, Jack Smith and John Waters
title_short "The vanguard - and the most articulate audience": Queer Camp, Jack Smith and John Waters
title_full "The vanguard - and the most articulate audience": Queer Camp, Jack Smith and John Waters
title_fullStr "The vanguard - and the most articulate audience": Queer Camp, Jack Smith and John Waters
title_full_unstemmed "The vanguard - and the most articulate audience": Queer Camp, Jack Smith and John Waters
title_sort "the vanguard - and the most articulate audience": queer camp, jack smith and john waters
publisher University of Edinburgh
series Forum
issn 1749-9771
publishDate 2007-06-01
description I wish to take the "Camp eye" as a point of departure for an examination of camp (lower-case "c") as a way of seeing, a set of relations with the world, a mode of artistic production, a refined form of irony, and an effective mode of critique. To do this I feel we must avoid Sontag's stress on "campy" objects, and instead look at what she calls the "vulgar" use of the term as a verb: "to camp." As a verb, camp implies activity and process; this invigorates the radical possibilities that lie within it. I will however tentatively suggest not a "canon" but a tradition of camp ways of seeing, a distinctly queer avant-garde tradition full of intertextual cross-referencing, allusion, and mutual admiration. The two figures I have chosen to illustrate this more contingent concept of camp are John Waters and Jack Smith. This essay will involve a reading of two re-released films: Smith's Flaming Creatures (1962) and Waters's Pink Flamingos (1972). Both films have earned great notoriety in terms of efforts to censor their distribution due to "obscene" (explicit, homoerotic, transvestite) content, and an equally avid following with circulation ranging from East Village midnight screenings to Congressional hearings.
url http://www.forumjournal.org/article/view/577
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