Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”

The Egyptian revolutionaries, who in 2011 called for “bread, freedom and social justice,” witnessed the shattering of their dream and suffered the pain of being abandoned by the masses and silenced by the post-revolution regime in Egypt. The aim of this article is to explore indications of the crea...

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Main Author: Sahar Elmougy
Format: Article
Language:English
Published: Center for Near and Middle Eastern Studies 2018-11-01
Series:Middle East : Topics & Arguments
Subjects:
Online Access:https://meta-journal.net/article/view/7788
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spelling doaj-a2bd8cbd1696413493d06b1c2b2e111d2020-11-24T22:14:51ZengCenter for Near and Middle Eastern Studies Middle East : Topics & Arguments2196-629X2018-11-011110.17192/meta.2018.11.7788Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”Sahar Elmougy0Cairo University The Egyptian revolutionaries, who in 2011 called for “bread, freedom and social justice,” witnessed the shattering of their dream and suffered the pain of being abandoned by the masses and silenced by the post-revolution regime in Egypt. The aim of this article is to explore indications of the creation of a “cultural trauma” (Alexander, “Towards”) for the Egyptian revolutionaries through a reading of Mustafa Ibrahim’s poem “I Have Seen Today.” In order to accomplish this task, this paper will first examine how the cultural trauma of African Americans (Eyerman, Slavery) responds to fresh triggers. In Terrance Hayes’s “American Sonnets for My Past and Future Assassin,” the election of Donald Trump as US president is the trigger to the older trauma. Comparing Ibrahim’s poem to Hayes’s aims at underlining the tools used by the Egyptian revolutionaries to create “a new master narrative” of trauma (Alexander, “Towards” 12) that could reconstruct the collective identity and redirect the course of political action. https://meta-journal.net/article/view/7788Cultural traumaMaster narrativePoetryAfrican American2011 Egyptian Revolution
collection DOAJ
language English
format Article
sources DOAJ
author Sahar Elmougy
spellingShingle Sahar Elmougy
Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”
Middle East : Topics & Arguments
Cultural trauma
Master narrative
Poetry
African American
2011 Egyptian Revolution
author_facet Sahar Elmougy
author_sort Sahar Elmougy
title Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”
title_short Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”
title_full Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”
title_fullStr Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”
title_full_unstemmed Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”
title_sort towards a new master narrative of trauma: a reading of terrance hayes’ “american sonnet for my past and future assassin” and mostafa ibrahim’s “i have seen today”
publisher Center for Near and Middle Eastern Studies
series Middle East : Topics & Arguments
issn 2196-629X
publishDate 2018-11-01
description The Egyptian revolutionaries, who in 2011 called for “bread, freedom and social justice,” witnessed the shattering of their dream and suffered the pain of being abandoned by the masses and silenced by the post-revolution regime in Egypt. The aim of this article is to explore indications of the creation of a “cultural trauma” (Alexander, “Towards”) for the Egyptian revolutionaries through a reading of Mustafa Ibrahim’s poem “I Have Seen Today.” In order to accomplish this task, this paper will first examine how the cultural trauma of African Americans (Eyerman, Slavery) responds to fresh triggers. In Terrance Hayes’s “American Sonnets for My Past and Future Assassin,” the election of Donald Trump as US president is the trigger to the older trauma. Comparing Ibrahim’s poem to Hayes’s aims at underlining the tools used by the Egyptian revolutionaries to create “a new master narrative” of trauma (Alexander, “Towards” 12) that could reconstruct the collective identity and redirect the course of political action.
topic Cultural trauma
Master narrative
Poetry
African American
2011 Egyptian Revolution
url https://meta-journal.net/article/view/7788
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