Krytyka nauki przez odniesienie do holizmu wiedzy w myśli Seyyeda Hosseina Nasra oraz Ismaila al-Faruqiego

The paper presents a cognitive, educational and philosophical strategy, sometimes called reconstructionism (as it denotes efforts to reconstruct knowledge and science), proposed by a number of Muslim authors as a proper reaction to modern science. The pre‑modern background for this reaction is high...

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Main Author: Justyna FIGAS-SKRZYPULEC
Format: Article
Language:deu
Published: Pedagogical University of Cracow 2016-06-01
Series:Argument : Biannual Philosophical Journal
Online Access:http://argumentwp.vipserv.org/wp-content/uploads/2016/pdfv6n1/16_argument_v6_n1_Figas.pdf
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spelling doaj-a2a86aee9d1d4c5da7e5644d200e68b12020-11-25T00:19:38ZdeuPedagogical University of CracowArgument : Biannual Philosophical Journal2083-66352084-10432016-06-0161195208Krytyka nauki przez odniesienie do holizmu wiedzy w myśli Seyyeda Hosseina Nasra oraz Ismaila al-Faruqiego Justyna FIGAS-SKRZYPULEC0Pontifical University of John Paul II in CracowThe paper presents a cognitive, educational and philosophical strategy, sometimes called reconstructionism (as it denotes efforts to reconstruct knowledge and science), proposed by a number of Muslim authors as a proper reaction to modern science. The pre‑modern background for this reaction is highlighted. Two examples are given: the Islamic science idea by Seyyed Hossein Nasr, and the Islamization of knowledge project by Ismail Raji al‑Faruqi. Their critique of Euro‑Atlantic science is based on its perceived effects on society and morality (secularization, imperialism and colonialism, cruelty towards laboratory animals, etc.) as well as on tawhid, the Islamic idea of unity. Their main postulates are to stop calling modern science objective and universal because this is a purely Western product; to produce an alternative indigenous science; to make science conform with Islamic doctrine and ethics; to reintroduce holism and sapiential aspects of knowledge into science. Critical voices, both Muslim and non‑Muslim, are quoted. All in all, reconstructionism is evaluated as a movement understandable to some extent but inefficient and idiosyncratic, unable to start objective and interesting research programmes on its own.http://argumentwp.vipserv.org/wp-content/uploads/2016/pdfv6n1/16_argument_v6_n1_Figas.pdf
collection DOAJ
language deu
format Article
sources DOAJ
author Justyna FIGAS-SKRZYPULEC
spellingShingle Justyna FIGAS-SKRZYPULEC
Krytyka nauki przez odniesienie do holizmu wiedzy w myśli Seyyeda Hosseina Nasra oraz Ismaila al-Faruqiego
Argument : Biannual Philosophical Journal
author_facet Justyna FIGAS-SKRZYPULEC
author_sort Justyna FIGAS-SKRZYPULEC
title Krytyka nauki przez odniesienie do holizmu wiedzy w myśli Seyyeda Hosseina Nasra oraz Ismaila al-Faruqiego
title_short Krytyka nauki przez odniesienie do holizmu wiedzy w myśli Seyyeda Hosseina Nasra oraz Ismaila al-Faruqiego
title_full Krytyka nauki przez odniesienie do holizmu wiedzy w myśli Seyyeda Hosseina Nasra oraz Ismaila al-Faruqiego
title_fullStr Krytyka nauki przez odniesienie do holizmu wiedzy w myśli Seyyeda Hosseina Nasra oraz Ismaila al-Faruqiego
title_full_unstemmed Krytyka nauki przez odniesienie do holizmu wiedzy w myśli Seyyeda Hosseina Nasra oraz Ismaila al-Faruqiego
title_sort krytyka nauki przez odniesienie do holizmu wiedzy w myśli seyyeda hosseina nasra oraz ismaila al-faruqiego
publisher Pedagogical University of Cracow
series Argument : Biannual Philosophical Journal
issn 2083-6635
2084-1043
publishDate 2016-06-01
description The paper presents a cognitive, educational and philosophical strategy, sometimes called reconstructionism (as it denotes efforts to reconstruct knowledge and science), proposed by a number of Muslim authors as a proper reaction to modern science. The pre‑modern background for this reaction is highlighted. Two examples are given: the Islamic science idea by Seyyed Hossein Nasr, and the Islamization of knowledge project by Ismail Raji al‑Faruqi. Their critique of Euro‑Atlantic science is based on its perceived effects on society and morality (secularization, imperialism and colonialism, cruelty towards laboratory animals, etc.) as well as on tawhid, the Islamic idea of unity. Their main postulates are to stop calling modern science objective and universal because this is a purely Western product; to produce an alternative indigenous science; to make science conform with Islamic doctrine and ethics; to reintroduce holism and sapiential aspects of knowledge into science. Critical voices, both Muslim and non‑Muslim, are quoted. All in all, reconstructionism is evaluated as a movement understandable to some extent but inefficient and idiosyncratic, unable to start objective and interesting research programmes on its own.
url http://argumentwp.vipserv.org/wp-content/uploads/2016/pdfv6n1/16_argument_v6_n1_Figas.pdf
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