A Comparative Vision Between Bharata and Aristotle

The forms of love in India are as complex as in the rest of cultures; especially when they are reflected in literature. One of the tasks of Indian literary poets about these forms is concentrated on the cultural and the social field. The Indian lyric poetry reflects images which go beyond linguistic...

Full description

Bibliographic Details
Main Author: Sergio Armando Rentería Alejandre
Format: Article
Language:Spanish
Published: Universidad Nacional Autónoma de México 2013-05-01
Series:Acta Poética
Subjects:
Online Access:https://revistas-filologicas.unam.mx/acta-poetica/index.php/ap/article/view/397
id doaj-a268fdc5013648fbb9675e59da1d4f19
record_format Article
spelling doaj-a268fdc5013648fbb9675e59da1d4f192020-11-24T22:39:22ZspaUniversidad Nacional Autónoma de MéxicoActa Poética0185-30822013-05-0133210.19130/iifl.ap.2012.2.397396A Comparative Vision Between Bharata and AristotleSergio Armando Rentería AlejandreThe forms of love in India are as complex as in the rest of cultures; especially when they are reflected in literature. One of the tasks of Indian literary poets about these forms is concentrated on the cultural and the social field. The Indian lyric poetry reflects images which go beyond linguistic structural morphosyntactic forms. For both Indian and Greek theorists and poets it is very important not only the structural form of poetry but also the images in it. With this I refer to alamkaras or rhetoric figures, as it is usual translate them thanks to all poetic Greek tradition, of which Aristotle, with his Poetics and Rhetorics, is the representative maximum. The rupaka or metaphor is a figure very used by both Indian and Greek poets. The stylistic reach of rupaka or metaphor manages to transcend into theoretical and poetical texts. In this sense, into this essay I set out a comparison between the definition of metaphor in Aristotle’s Poetics and Rhetorics and the definition of rupaka in Bharata’s Natyashastra, treatise about playwriting, very important for the studies on Indian theater as well as for those on Indian poetry. All this comparative theory helps me to find the aim of metaphor into Sanskrit poetry, through the vision of Aristotle and Bharata, thanks to the poetic reach of rupaka or metaphor.https://revistas-filologicas.unam.mx/acta-poetica/index.php/ap/article/view/397retórica comparada, India y Grecia, alamkaras, Bharata, Aristóteles.
collection DOAJ
language Spanish
format Article
sources DOAJ
author Sergio Armando Rentería Alejandre
spellingShingle Sergio Armando Rentería Alejandre
A Comparative Vision Between Bharata and Aristotle
Acta Poética
retórica comparada, India y Grecia, alamkaras, Bharata, Aristóteles.
author_facet Sergio Armando Rentería Alejandre
author_sort Sergio Armando Rentería Alejandre
title A Comparative Vision Between Bharata and Aristotle
title_short A Comparative Vision Between Bharata and Aristotle
title_full A Comparative Vision Between Bharata and Aristotle
title_fullStr A Comparative Vision Between Bharata and Aristotle
title_full_unstemmed A Comparative Vision Between Bharata and Aristotle
title_sort comparative vision between bharata and aristotle
publisher Universidad Nacional Autónoma de México
series Acta Poética
issn 0185-3082
publishDate 2013-05-01
description The forms of love in India are as complex as in the rest of cultures; especially when they are reflected in literature. One of the tasks of Indian literary poets about these forms is concentrated on the cultural and the social field. The Indian lyric poetry reflects images which go beyond linguistic structural morphosyntactic forms. For both Indian and Greek theorists and poets it is very important not only the structural form of poetry but also the images in it. With this I refer to alamkaras or rhetoric figures, as it is usual translate them thanks to all poetic Greek tradition, of which Aristotle, with his Poetics and Rhetorics, is the representative maximum. The rupaka or metaphor is a figure very used by both Indian and Greek poets. The stylistic reach of rupaka or metaphor manages to transcend into theoretical and poetical texts. In this sense, into this essay I set out a comparison between the definition of metaphor in Aristotle’s Poetics and Rhetorics and the definition of rupaka in Bharata’s Natyashastra, treatise about playwriting, very important for the studies on Indian theater as well as for those on Indian poetry. All this comparative theory helps me to find the aim of metaphor into Sanskrit poetry, through the vision of Aristotle and Bharata, thanks to the poetic reach of rupaka or metaphor.
topic retórica comparada, India y Grecia, alamkaras, Bharata, Aristóteles.
url https://revistas-filologicas.unam.mx/acta-poetica/index.php/ap/article/view/397
work_keys_str_mv AT sergioarmandorenteriaalejandre acomparativevisionbetweenbharataandaristotle
AT sergioarmandorenteriaalejandre comparativevisionbetweenbharataandaristotle
_version_ 1725709279777783808