Lectures et relectures de la non indépendance cubaine : l’île révolutionnaire et son passé de Très Fidèle (1790-1830)

This article aims at establishing a link between the idea of insular teleology in the Cuban historiography and the lack of historicity that appears to characterize the so-called period of the "American Independences" as far as Cuba is concerned. The main goal of this work is to under...

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Main Author: Romy Sánchez
Format: Article
Language:English
Published: Centre de Recherches sur les Mondes Américains 2008-11-01
Series:Nuevo mundo - Mundos Nuevos
Subjects:
Online Access:http://journals.openedition.org/nuevomundo/44363
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spelling doaj-a1aa5518672d407a8851ac8def812bdc2021-10-05T12:59:12ZengCentre de Recherches sur les Mondes AméricainsNuevo mundo - Mundos Nuevos1626-02522008-11-0110.4000/nuevomundo.44363Lectures et relectures de la non indépendance cubaine : l’île révolutionnaire et son passé de Très Fidèle (1790-1830)Romy SánchezThis article aims at establishing a link between the idea of insular teleology in the Cuban historiography and the lack of historicity that appears to characterize the so-called period of the "American Independences" as far as Cuba is concerned. The main goal of this work is to understand why Cuba was not that anti-Spanish rebel bastion between 1808 and 1825 although the Castro's Revolution and its uses of the country's history turned this moment -which might actually not be one -into the moment of confiscated independence. Using the archives of an insular society -certainly more heterogeneous than the representation conveyed by the "colonial" stereotypes -, it is possible to question the dissonances between the circulating ideas stemming from the Havana case study during that period of time and the relatively fixed discourse that the Revolution and its historiography tried to impose on these years, too little studied int the Cuban context. Would then the way out of insular teleology mean taking a step towards accepting the idea of a period of non-independence?http://journals.openedition.org/nuevomundo/44363independences; insular teleology; revolutionary second reading; retrospective illusion.
collection DOAJ
language English
format Article
sources DOAJ
author Romy Sánchez
spellingShingle Romy Sánchez
Lectures et relectures de la non indépendance cubaine : l’île révolutionnaire et son passé de Très Fidèle (1790-1830)
Nuevo mundo - Mundos Nuevos
independences; insular teleology; revolutionary second reading; retrospective illusion.
author_facet Romy Sánchez
author_sort Romy Sánchez
title Lectures et relectures de la non indépendance cubaine : l’île révolutionnaire et son passé de Très Fidèle (1790-1830)
title_short Lectures et relectures de la non indépendance cubaine : l’île révolutionnaire et son passé de Très Fidèle (1790-1830)
title_full Lectures et relectures de la non indépendance cubaine : l’île révolutionnaire et son passé de Très Fidèle (1790-1830)
title_fullStr Lectures et relectures de la non indépendance cubaine : l’île révolutionnaire et son passé de Très Fidèle (1790-1830)
title_full_unstemmed Lectures et relectures de la non indépendance cubaine : l’île révolutionnaire et son passé de Très Fidèle (1790-1830)
title_sort lectures et relectures de la non indépendance cubaine : l’île révolutionnaire et son passé de très fidèle (1790-1830)
publisher Centre de Recherches sur les Mondes Américains
series Nuevo mundo - Mundos Nuevos
issn 1626-0252
publishDate 2008-11-01
description This article aims at establishing a link between the idea of insular teleology in the Cuban historiography and the lack of historicity that appears to characterize the so-called period of the "American Independences" as far as Cuba is concerned. The main goal of this work is to understand why Cuba was not that anti-Spanish rebel bastion between 1808 and 1825 although the Castro's Revolution and its uses of the country's history turned this moment -which might actually not be one -into the moment of confiscated independence. Using the archives of an insular society -certainly more heterogeneous than the representation conveyed by the "colonial" stereotypes -, it is possible to question the dissonances between the circulating ideas stemming from the Havana case study during that period of time and the relatively fixed discourse that the Revolution and its historiography tried to impose on these years, too little studied int the Cuban context. Would then the way out of insular teleology mean taking a step towards accepting the idea of a period of non-independence?
topic independences; insular teleology; revolutionary second reading; retrospective illusion.
url http://journals.openedition.org/nuevomundo/44363
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