BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY

The aim of this paper is to investigate the problematic and dynamic of ‘religious truth’, put into the context of religious freedom in today’s Indonesia. Generally speaking, the dominant discourse of religious truth in Indonesia is heavily determined by epistemological knowledge and understanding. I...

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Main Author: Yohanes Slamet Purwadi
Format: Article
Language:English
Published: Universitas Gadjah Mada 2012-08-01
Series:Jurnal Kawistara
Subjects:
Online Access:https://jurnal.ugm.ac.id/kawistara/article/view/3968
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spelling doaj-a15680230d9148bfab4af4a93f8328142020-11-25T01:49:07ZengUniversitas Gadjah MadaJurnal Kawistara2088-54152355-57772012-08-012210.22146/kawistara.39683493BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORYYohanes Slamet Purwadi0Parahyangan Catholic University BandungThe aim of this paper is to investigate the problematic and dynamic of ‘religious truth’, put into the context of religious freedom in today’s Indonesia. Generally speaking, the dominant discourse of religious truth in Indonesia is heavily determined by epistemological knowledge and understanding. In everyday language, through which this knowledge is produced and distributed, some epistemological categories, such as ‘deviant-believer’, ‘true- false’, and even ‘blasphemy’- are commonly applied. Here, in the problem lies these categorizations might open up possibility for the xation of ‘truth’, which in turn, inclines to subordinate what generically refer to as ‘the other’ Seeking    an    alternative,    this    paper    attempts to develop more favorable and inclusive religious understanding, which indebted to the mode of existential religious understanding including linguistic model of translation. Employing Ricouerian’s hermeneutics, this mode of existential understanding offers valuable critique to the monopoly and orthodoxy of religious truth. Moving further, it promotes the others as an interpretative horizon and a ‘circling way’, through which we enrich our religious understanding, as well as self-understanding.https://jurnal.ugm.ac.id/kawistara/article/view/3968Epistemological religious truth, existential religious truth, Ricoeur’s hermenutics, linguistic model of translation, meaning, self- understanding, the others
collection DOAJ
language English
format Article
sources DOAJ
author Yohanes Slamet Purwadi
spellingShingle Yohanes Slamet Purwadi
BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY
Jurnal Kawistara
Epistemological religious truth, existential religious truth, Ricoeur’s hermenutics, linguistic model of translation, meaning, self- understanding, the others
author_facet Yohanes Slamet Purwadi
author_sort Yohanes Slamet Purwadi
title BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY
title_short BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY
title_full BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY
title_fullStr BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY
title_full_unstemmed BEYOND EPISTEMOLOGICAL RELIGIOUS TRUTH A REFLECTION OF THE OTHER OUTSIDE “TRUE-FALSE” CATEGORY
title_sort beyond epistemological religious truth a reflection of the other outside “true-false” category
publisher Universitas Gadjah Mada
series Jurnal Kawistara
issn 2088-5415
2355-5777
publishDate 2012-08-01
description The aim of this paper is to investigate the problematic and dynamic of ‘religious truth’, put into the context of religious freedom in today’s Indonesia. Generally speaking, the dominant discourse of religious truth in Indonesia is heavily determined by epistemological knowledge and understanding. In everyday language, through which this knowledge is produced and distributed, some epistemological categories, such as ‘deviant-believer’, ‘true- false’, and even ‘blasphemy’- are commonly applied. Here, in the problem lies these categorizations might open up possibility for the xation of ‘truth’, which in turn, inclines to subordinate what generically refer to as ‘the other’ Seeking    an    alternative,    this    paper    attempts to develop more favorable and inclusive religious understanding, which indebted to the mode of existential religious understanding including linguistic model of translation. Employing Ricouerian’s hermeneutics, this mode of existential understanding offers valuable critique to the monopoly and orthodoxy of religious truth. Moving further, it promotes the others as an interpretative horizon and a ‘circling way’, through which we enrich our religious understanding, as well as self-understanding.
topic Epistemological religious truth, existential religious truth, Ricoeur’s hermenutics, linguistic model of translation, meaning, self- understanding, the others
url https://jurnal.ugm.ac.id/kawistara/article/view/3968
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