Promoting Anglican Liturgical Spirituality: Thomas Comber’s Companions to the Book of Common Prayer

Thomas Comber was the Dean of Durham from 1691 to his death in 1699. He is chiefly remembered for his companions to the Book of Common Prayer, published between 1672 and 1699, which constitute the first complete commentary on the Prayer Book for devotional use. Whereas the desire to defend the excel...

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Main Author: Rémy Bethmont
Format: Article
Language:English
Published: Centre de Recherche et d'Etudes en Civilisation Britannique 2017-05-01
Series:Revue Française de Civilisation Britannique
Subjects:
Online Access:http://journals.openedition.org/rfcb/1226
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spelling doaj-a10f1d77361545bba73d4a1b7a3e7b442020-11-25T00:02:27ZengCentre de Recherche et d'Etudes en Civilisation BritanniqueRevue Française de Civilisation Britannique0248-90152429-43732017-05-0122110.4000/rfcb.1226Promoting Anglican Liturgical Spirituality: Thomas Comber’s Companions to the Book of Common PrayerRémy BethmontThomas Comber was the Dean of Durham from 1691 to his death in 1699. He is chiefly remembered for his companions to the Book of Common Prayer, published between 1672 and 1699, which constitute the first complete commentary on the Prayer Book for devotional use. Whereas the desire to defend the excellence of the liturgy of the established Church against dissenting criticism is certainly not absent, the devotional dimension of Comber's commentary distinguishes it from previous commentaries, starting with Richard Hooker's in Book V of the Laws of Ecclesiastical Polity. If Comber's aim is clearly to promote the daily frequenting of morning and evening prayer in the parish church by helping the educated laity to understand and love every part of the liturgy better, his commentary is also explicitly presented as suitable for private devotions. In the 16th c. the publication of primers and books of private prayer to complement the Book of Common Prayer had seemed to confine the Prayer Book to public worship. At the end of the 17th c., Comber's commentary was an invitation to use the Prayer Book for private devotions as well. Thanks to his thorough commentaries and his prayerful paraphrase of the entire liturgy, Comber contributed to the spread of a form of liturgical spirituality, whereby every Anglican's devotional life, both personal and communal, was grounded on two books that were not to be separated: the Bible and the Book of Common Prayer.http://journals.openedition.org/rfcb/1226English ReformationHenry VIIIliturgyBook of Common Prayer
collection DOAJ
language English
format Article
sources DOAJ
author Rémy Bethmont
spellingShingle Rémy Bethmont
Promoting Anglican Liturgical Spirituality: Thomas Comber’s Companions to the Book of Common Prayer
Revue Française de Civilisation Britannique
English Reformation
Henry VIII
liturgy
Book of Common Prayer
author_facet Rémy Bethmont
author_sort Rémy Bethmont
title Promoting Anglican Liturgical Spirituality: Thomas Comber’s Companions to the Book of Common Prayer
title_short Promoting Anglican Liturgical Spirituality: Thomas Comber’s Companions to the Book of Common Prayer
title_full Promoting Anglican Liturgical Spirituality: Thomas Comber’s Companions to the Book of Common Prayer
title_fullStr Promoting Anglican Liturgical Spirituality: Thomas Comber’s Companions to the Book of Common Prayer
title_full_unstemmed Promoting Anglican Liturgical Spirituality: Thomas Comber’s Companions to the Book of Common Prayer
title_sort promoting anglican liturgical spirituality: thomas comber’s companions to the book of common prayer
publisher Centre de Recherche et d'Etudes en Civilisation Britannique
series Revue Française de Civilisation Britannique
issn 0248-9015
2429-4373
publishDate 2017-05-01
description Thomas Comber was the Dean of Durham from 1691 to his death in 1699. He is chiefly remembered for his companions to the Book of Common Prayer, published between 1672 and 1699, which constitute the first complete commentary on the Prayer Book for devotional use. Whereas the desire to defend the excellence of the liturgy of the established Church against dissenting criticism is certainly not absent, the devotional dimension of Comber's commentary distinguishes it from previous commentaries, starting with Richard Hooker's in Book V of the Laws of Ecclesiastical Polity. If Comber's aim is clearly to promote the daily frequenting of morning and evening prayer in the parish church by helping the educated laity to understand and love every part of the liturgy better, his commentary is also explicitly presented as suitable for private devotions. In the 16th c. the publication of primers and books of private prayer to complement the Book of Common Prayer had seemed to confine the Prayer Book to public worship. At the end of the 17th c., Comber's commentary was an invitation to use the Prayer Book for private devotions as well. Thanks to his thorough commentaries and his prayerful paraphrase of the entire liturgy, Comber contributed to the spread of a form of liturgical spirituality, whereby every Anglican's devotional life, both personal and communal, was grounded on two books that were not to be separated: the Bible and the Book of Common Prayer.
topic English Reformation
Henry VIII
liturgy
Book of Common Prayer
url http://journals.openedition.org/rfcb/1226
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