<b>Dalit women life-narratives and literature as experience
Jacques Ranciere (2011, p. 53) observes that rather than create works of art, contemporary artists want to get out of the museum “[...] and induce alterations in the space of everyday life, generating new forms of relations”. In this context, the aim of this paper is to discuss the power of literatu...
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| Format: | Article |
| Language: | English |
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Universidade Estadual de Maringá
2015-04-01
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| Series: | Acta Scientiarum : Language and Culture |
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| Online Access: | http://186.233.154.254/ojs/index.php/ActaSciLangCult/article/view/23930 |
| Summary: | Jacques Ranciere (2011, p. 53) observes that rather than create works of art, contemporary artists want to get out of the museum “[...] and induce alterations in the space of everyday life, generating new forms of relations”. In this context, the aim of this paper is to discuss the power of literature to turn experience into life-narratives that will eventually give rise to a differentiated kind of social experience (SMITH; WATSON, 2010), through the reading of the novel Sangati (1994) by the Indian Dalit writer Bama. In order to make visible the experiences of the Dalit women, Bama rewrites the genre autobiography, as understood in the West, since in her narrative the voice of the community imposes itself upon the voice of the individual. In so doing, she changes the quality and style of canonical narratives considered as literary so that they will accommodate the stories of silenced people articulated through a differentiated kind of aesthetics. |
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| ISSN: | 1983-4675 1983-4683 |