Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-Halaj

The study of wihhdtul adyan thoughts which is often identified with religious pluralism has recently attracted the attention of academics, researchers, and reviewers of religions. The issue of wihdatul adyan, by some parties forcibly tried to be juxtaposed and equated with the wihdatul wujud thought...

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Main Authors: Jarman Arroisi, Novita Sari
Format: Article
Language:English
Published: Institut Agama Islam Tribakti Kediri 2021-01-01
Series:Tribakti: Jurnal Pemikiran Keislaman
Subjects:
Online Access:https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1279
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spelling doaj-9e78d878d3704906b4902238d24fc4602021-04-19T02:43:34ZengInstitut Agama Islam Tribakti KediriTribakti: Jurnal Pemikiran Keislaman1411-99192502-30472021-01-0132111112810.33367/tribakti.v32i1.12791279Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-HalajJarman Arroisi0Novita Sari1University of Darusslam Gontor, IndonesiaUniversity of Darusslam Gontor, IndonesiaThe study of wihhdtul adyan thoughts which is often identified with religious pluralism has recently attracted the attention of academics, researchers, and reviewers of religions. The issue of wihdatul adyan, by some parties forcibly tried to be juxtaposed and equated with the wihdatul wujud thought conceptualized by a Sufi figure such as al-Hallaj. This paper intends to examine the model and practice of Sufism in the person of Abu Mansur Al-Hallaj, who is referred to by some as the bearer of the idea of ​​religious pluralism. This paper is also qualitative research with a philosophical-theological approach and concludes that; First, Al-Hallaj is not the originator and bearer of the idea of ​​religious pluralism in Islam, this is supported by several opinions of Sufis about Al-Hallaj. Second, Al-Hallaj acknowledged that there are differences in religion, not equality of religions (read: all religions are true) because in his childhood he experienced religious diversity in his family environment. Third, the claim against Al-Hallaj as the originator or father of religious pluralism is an excessive and irresponsible title, because what Al-Hallaj did is not under the alleged claim. This study provides an understanding that wihdatul wujud which is identical to the person of Al-Hallaj is not the meaning of wihdatul adyan which is often referred to as religious pluralism as claimed by some academics.https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1279al hallajcontemporary studiessufism interactionswahdatul adyan
collection DOAJ
language English
format Article
sources DOAJ
author Jarman Arroisi
Novita Sari
spellingShingle Jarman Arroisi
Novita Sari
Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-Halaj
Tribakti: Jurnal Pemikiran Keislaman
al hallaj
contemporary studies
sufism interactions
wahdatul adyan
author_facet Jarman Arroisi
Novita Sari
author_sort Jarman Arroisi
title Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-Halaj
title_short Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-Halaj
title_full Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-Halaj
title_fullStr Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-Halaj
title_full_unstemmed Makna Pluralisme Agama dan Relevansinya dalam Tradisi Sufi; Kajian atas Kepribadian Abu Mansur al-Halaj
title_sort makna pluralisme agama dan relevansinya dalam tradisi sufi; kajian atas kepribadian abu mansur al-halaj
publisher Institut Agama Islam Tribakti Kediri
series Tribakti: Jurnal Pemikiran Keislaman
issn 1411-9919
2502-3047
publishDate 2021-01-01
description The study of wihhdtul adyan thoughts which is often identified with religious pluralism has recently attracted the attention of academics, researchers, and reviewers of religions. The issue of wihdatul adyan, by some parties forcibly tried to be juxtaposed and equated with the wihdatul wujud thought conceptualized by a Sufi figure such as al-Hallaj. This paper intends to examine the model and practice of Sufism in the person of Abu Mansur Al-Hallaj, who is referred to by some as the bearer of the idea of ​​religious pluralism. This paper is also qualitative research with a philosophical-theological approach and concludes that; First, Al-Hallaj is not the originator and bearer of the idea of ​​religious pluralism in Islam, this is supported by several opinions of Sufis about Al-Hallaj. Second, Al-Hallaj acknowledged that there are differences in religion, not equality of religions (read: all religions are true) because in his childhood he experienced religious diversity in his family environment. Third, the claim against Al-Hallaj as the originator or father of religious pluralism is an excessive and irresponsible title, because what Al-Hallaj did is not under the alleged claim. This study provides an understanding that wihdatul wujud which is identical to the person of Al-Hallaj is not the meaning of wihdatul adyan which is often referred to as religious pluralism as claimed by some academics.
topic al hallaj
contemporary studies
sufism interactions
wahdatul adyan
url https://ejournal.iai-tribakti.ac.id/index.php/tribakti/article/view/1279
work_keys_str_mv AT jarmanarroisi maknapluralismeagamadanrelevansinyadalamtradisisufikajianataskepribadianabumansuralhalaj
AT novitasari maknapluralismeagamadanrelevansinyadalamtradisisufikajianataskepribadianabumansuralhalaj
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