The Schopenhauer's ethical-metaphysical approach os "sympathy”: between Hume and Plotinus

This article aims to establish the basis for understanding "sympathy" in Arthur Schopenhauer's philosophy. In an undeveloped passage, Schopenhauer defines the concept of sympathy as the empirical irruption of the metaphysical identity of the will through the physical plurality of its...

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Main Author: Luan Corrêa da Silva
Format: Article
Language:English
Published: Universidade Federal de Santa Catarina 2017-08-01
Series:Ethic@: an International Journal for Moral Philosophy
Subjects:
Online Access:https://periodicos.ufsc.br/index.php/ethic/article/view/49906
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spelling doaj-9e2bef39a98a438d8b3b61cd12e53bc32021-02-02T06:20:23ZengUniversidade Federal de Santa CatarinaEthic@: an International Journal for Moral Philosophy1677-29542017-08-01161638210.5007/1677-2954.2017v16n1p6327629The Schopenhauer's ethical-metaphysical approach os "sympathy”: between Hume and PlotinusLuan Corrêa da Silva0Universidade Federal de Santa CatarinaThis article aims to establish the basis for understanding "sympathy" in Arthur Schopenhauer's philosophy. In an undeveloped passage, Schopenhauer defines the concept of sympathy as the empirical irruption of the metaphysical identity of the will through the physical plurality of its appearances, which shows a connection completely different from that known we through the principle of reason. In characterizing sympathy, Schopenhauer seems to indicate both a conception of sympathy from the moral feeling, and a cosmological-metaphysical conception of this concept. Following the clue left by the philosopher of the will, these conceptions seem to find an adequate clarification in the thoughts of Hume and Plotinus. Both develop, in their own way, two conceptions of sympathy, which aid and enrich Schopenhauer's approach. While from Hume the conception of the communication of feelings and affections is extracted, Plotinus develops a conception of the sympathy from the primordial unit of the cosmos. In the face of the two positions, which exert mutual and indirect influence on Schopenhauer, a connection between ethics and metaphysics, between the stricto sensu morality of the individual and the lato sensu morality of the cosmos, becomes possible.https://periodicos.ufsc.br/index.php/ethic/article/view/49906simpatiaschopenhauerhumeplotino
collection DOAJ
language English
format Article
sources DOAJ
author Luan Corrêa da Silva
spellingShingle Luan Corrêa da Silva
The Schopenhauer's ethical-metaphysical approach os "sympathy”: between Hume and Plotinus
Ethic@: an International Journal for Moral Philosophy
simpatia
schopenhauer
hume
plotino
author_facet Luan Corrêa da Silva
author_sort Luan Corrêa da Silva
title The Schopenhauer's ethical-metaphysical approach os "sympathy”: between Hume and Plotinus
title_short The Schopenhauer's ethical-metaphysical approach os "sympathy”: between Hume and Plotinus
title_full The Schopenhauer's ethical-metaphysical approach os "sympathy”: between Hume and Plotinus
title_fullStr The Schopenhauer's ethical-metaphysical approach os "sympathy”: between Hume and Plotinus
title_full_unstemmed The Schopenhauer's ethical-metaphysical approach os "sympathy”: between Hume and Plotinus
title_sort schopenhauer's ethical-metaphysical approach os "sympathy”: between hume and plotinus
publisher Universidade Federal de Santa Catarina
series Ethic@: an International Journal for Moral Philosophy
issn 1677-2954
publishDate 2017-08-01
description This article aims to establish the basis for understanding "sympathy" in Arthur Schopenhauer's philosophy. In an undeveloped passage, Schopenhauer defines the concept of sympathy as the empirical irruption of the metaphysical identity of the will through the physical plurality of its appearances, which shows a connection completely different from that known we through the principle of reason. In characterizing sympathy, Schopenhauer seems to indicate both a conception of sympathy from the moral feeling, and a cosmological-metaphysical conception of this concept. Following the clue left by the philosopher of the will, these conceptions seem to find an adequate clarification in the thoughts of Hume and Plotinus. Both develop, in their own way, two conceptions of sympathy, which aid and enrich Schopenhauer's approach. While from Hume the conception of the communication of feelings and affections is extracted, Plotinus develops a conception of the sympathy from the primordial unit of the cosmos. In the face of the two positions, which exert mutual and indirect influence on Schopenhauer, a connection between ethics and metaphysics, between the stricto sensu morality of the individual and the lato sensu morality of the cosmos, becomes possible.
topic simpatia
schopenhauer
hume
plotino
url https://periodicos.ufsc.br/index.php/ethic/article/view/49906
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