The Proportion of Islam and Politics: A Fuzzy Logic Approach
Whereas one group of researchers think of Islam as inherently political <br />in their investigating the proportion of Islam to politics, the other <br />group thinks of the political reading of Islam as a new phenomenon <br />that has resulted from the contact between Islamic worl...
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doaj-9d3f08dbfeb24e409783017b9e971f5b2020-11-25T02:24:31Zfas Qom Islamic Azad Universityسپهر سیاست2538-56742538-56742014-12-01125775540965The Proportion of Islam and Politics: A Fuzzy Logic ApproachMahdi Qavami‐Pur0Mohammad Ali Hosseini‐Zade1PhD candidate in Political Sciences Assistant professor of political sciences, Shahid Beheshti University Whereas one group of researchers think of Islam as inherently political <br />in their investigating the proportion of Islam to politics, the other <br />group thinks of the political reading of Islam as a new phenomenon <br />that has resulted from the contact between Islamic world and the <br />West and modernity. Either has presented many proofs and <br />documents, and so far none of them has succeeded in convincing the <br />other. However, based on the fuzzy logic, which shows that any <br />proposition can be either true or false, it can be said that while facing <br />politics and power, Islam has invariably taken a position given its own <br />position, and in fact the position has been with particular political <br />proportion. On the other hand, although the political Islam has been <br />conceptually unprecedented, it is not disproportionate to Islam. <br />More importantly, by using a fuzzy set, it can be seen that scholars <br />and religious authorities have always been political to some extent <br />during the Occultation, and the avoidance of politics under the title <br />of dissimulation, stopping the enforcement of religious punishments <br />during the Occultation according to some religious scholars’ <br />jurisprudential opinion, or the establishment of the Islamic <br />Government with jurists’ guardianship and their governance over all <br />pillars of power, all constitute the zero and one of our fuzzy set, <br />which have the least membership in the fuzzy set, and most scholars, <br />authorities and Shiite thoughts fall within zero and one. <br />http://se.journal.qom-iau.ac.ir/article_540965_7acbac31a93035ba1c90cf07730840a9.pdfpolitical islam fuzzy logic political affairs |
collection |
DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
Mahdi Qavami‐Pur Mohammad Ali Hosseini‐Zade |
spellingShingle |
Mahdi Qavami‐Pur Mohammad Ali Hosseini‐Zade The Proportion of Islam and Politics: A Fuzzy Logic Approach سپهر سیاست political islam fuzzy logic political affairs |
author_facet |
Mahdi Qavami‐Pur Mohammad Ali Hosseini‐Zade |
author_sort |
Mahdi Qavami‐Pur |
title |
The Proportion of Islam and Politics: A Fuzzy Logic Approach |
title_short |
The Proportion of Islam and Politics: A Fuzzy Logic Approach |
title_full |
The Proportion of Islam and Politics: A Fuzzy Logic Approach |
title_fullStr |
The Proportion of Islam and Politics: A Fuzzy Logic Approach |
title_full_unstemmed |
The Proportion of Islam and Politics: A Fuzzy Logic Approach |
title_sort |
the proportion of islam and politics: a fuzzy logic approach |
publisher |
Qom Islamic Azad University |
series |
سپهر سیاست |
issn |
2538-5674 2538-5674 |
publishDate |
2014-12-01 |
description |
Whereas one group of researchers think of Islam as inherently political <br />in their investigating the proportion of Islam to politics, the other <br />group thinks of the political reading of Islam as a new phenomenon <br />that has resulted from the contact between Islamic world and the <br />West and modernity. Either has presented many proofs and <br />documents, and so far none of them has succeeded in convincing the <br />other. However, based on the fuzzy logic, which shows that any <br />proposition can be either true or false, it can be said that while facing <br />politics and power, Islam has invariably taken a position given its own <br />position, and in fact the position has been with particular political <br />proportion. On the other hand, although the political Islam has been <br />conceptually unprecedented, it is not disproportionate to Islam. <br />More importantly, by using a fuzzy set, it can be seen that scholars <br />and religious authorities have always been political to some extent <br />during the Occultation, and the avoidance of politics under the title <br />of dissimulation, stopping the enforcement of religious punishments <br />during the Occultation according to some religious scholars’ <br />jurisprudential opinion, or the establishment of the Islamic <br />Government with jurists’ guardianship and their governance over all <br />pillars of power, all constitute the zero and one of our fuzzy set, <br />which have the least membership in the fuzzy set, and most scholars, <br />authorities and Shiite thoughts fall within zero and one. <br /> |
topic |
political islam fuzzy logic political affairs |
url |
http://se.journal.qom-iau.ac.ir/article_540965_7acbac31a93035ba1c90cf07730840a9.pdf |
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AT mahdiqavamipur theproportionofislamandpoliticsafuzzylogicapproach AT mohammadalihosseinizade theproportionofislamandpoliticsafuzzylogicapproach |
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