Peran Gender dalam Ritus Kusu Bue

Kusu bue rite’s a rite performed by women who have experience menstruation. Women will stay in a small house, called sao are. They cooperate with each other in every process of activity. The role of gender in the kusu bue rite also has implications for the Dona community. The formulation of the prob...

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Main Authors: Ida Ayu Putu Kartika Dewi, Ni Made Wiasti, Aliffiati .
Format: Article
Language:English
Published: Universitas Udayana 2020-05-01
Series:Humanis
Online Access:https://ojs.unud.ac.id/index.php/sastra/article/view/52194
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spelling doaj-9c9b33dcd5d4462d8f149801022990ea2020-11-25T04:03:30ZengUniversitas UdayanaHumanis2528-50762302-920X2020-05-0124218619310.24843/JH.2020.v24.i02.p1052194Peran Gender dalam Ritus Kusu BueIda Ayu Putu Kartika Dewi0Ni Made Wiasti1Aliffiati .2Udayana UniversityUdayana UniversityUdayana UniversityKusu bue rite’s a rite performed by women who have experience menstruation. Women will stay in a small house, called sao are. They cooperate with each other in every process of activity. The role of gender in the kusu bue rite also has implications for the Dona community. The formulation of the problem in this study are (1) how’s the role of gender in the implementation of the kusu bue ? (2) What are the implications of gender roles in the implementation of the kusu bue of the kusu bue rite to the Dona community? This study uses theories from Marwell and theories about the transitional rites and the inauguration ceremony of Van Gennep. Ethnographic research models,including data collection techniques through observation, interviews, literature, studies, and data analysis field. The results explained that the kusu bue ritual process lasted for eight days and seven nights. The procession begins with preparation, hen enters theses’e ritual leadig to Soromazi, to Lole Sao Are. On the second day the community performed the Waju Pare Kobho. On the third and sixth day, why would they goon a journey to find the needs of the girls. Then on the seventh day the community carried out the Bora Raa Weti and Woke Tewu rituals. On the last day the kusu bue girls will have a graduation party or wela ripe. The result of this rite to the Dona community.These implications are the implication in the social, education, deliberation,and consensusand religious fields.https://ojs.unud.ac.id/index.php/sastra/article/view/52194
collection DOAJ
language English
format Article
sources DOAJ
author Ida Ayu Putu Kartika Dewi
Ni Made Wiasti
Aliffiati .
spellingShingle Ida Ayu Putu Kartika Dewi
Ni Made Wiasti
Aliffiati .
Peran Gender dalam Ritus Kusu Bue
Humanis
author_facet Ida Ayu Putu Kartika Dewi
Ni Made Wiasti
Aliffiati .
author_sort Ida Ayu Putu Kartika Dewi
title Peran Gender dalam Ritus Kusu Bue
title_short Peran Gender dalam Ritus Kusu Bue
title_full Peran Gender dalam Ritus Kusu Bue
title_fullStr Peran Gender dalam Ritus Kusu Bue
title_full_unstemmed Peran Gender dalam Ritus Kusu Bue
title_sort peran gender dalam ritus kusu bue
publisher Universitas Udayana
series Humanis
issn 2528-5076
2302-920X
publishDate 2020-05-01
description Kusu bue rite’s a rite performed by women who have experience menstruation. Women will stay in a small house, called sao are. They cooperate with each other in every process of activity. The role of gender in the kusu bue rite also has implications for the Dona community. The formulation of the problem in this study are (1) how’s the role of gender in the implementation of the kusu bue ? (2) What are the implications of gender roles in the implementation of the kusu bue of the kusu bue rite to the Dona community? This study uses theories from Marwell and theories about the transitional rites and the inauguration ceremony of Van Gennep. Ethnographic research models,including data collection techniques through observation, interviews, literature, studies, and data analysis field. The results explained that the kusu bue ritual process lasted for eight days and seven nights. The procession begins with preparation, hen enters theses’e ritual leadig to Soromazi, to Lole Sao Are. On the second day the community performed the Waju Pare Kobho. On the third and sixth day, why would they goon a journey to find the needs of the girls. Then on the seventh day the community carried out the Bora Raa Weti and Woke Tewu rituals. On the last day the kusu bue girls will have a graduation party or wela ripe. The result of this rite to the Dona community.These implications are the implication in the social, education, deliberation,and consensusand religious fields.
url https://ojs.unud.ac.id/index.php/sastra/article/view/52194
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