Veneration and Spiritual Pleading through Stone: observations and musings on current practice in rural Turkmenistan

Although the population of Turkmenistan is essentially Moslem, older traditions co-exist. In the rural areas medical services are poor, infant mortality and maternal mortality and morbidity are higher than in the West, and superstition is rife. Barrenness is considered a female failing. Women of chi...

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Main Author: Glenys McLaren
Format: Article
Language:English
Published: University of York 2009-09-01
Series:Internet Archaeology
Online Access:http://intarch.ac.uk/journal/issue26/mclaren_index.html
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spelling doaj-9c6c01d2d21c4213a2341f36354033d52020-11-24T22:01:56ZengUniversity of YorkInternet Archaeology1363-53872009-09-012610.11141/ia.26.24 Veneration and Spiritual Pleading through Stone: observations and musings on current practice in rural TurkmenistanGlenys McLarenAlthough the population of Turkmenistan is essentially Moslem, older traditions co-exist. In the rural areas medical services are poor, infant mortality and maternal mortality and morbidity are higher than in the West, and superstition is rife. Barrenness is considered a female failing. Women of child-bearing age are under great pressure to be fertile, and make spiritual pleas at venerated sites when pregnancy fails to occur or an infant is lost. There is veneration not only of shrines and revered burial sites but also of ancient sites and old dead trees. Many offerings are in the form of stone or fossils, with continued reuse and deposition of ancient materials. Cloth strips and miniature cradles bearing 'babies' are left in association with stones in pleas for child-bearing. Some stones are handled in special ways. One large stone was used for masturbation in the hope of fecundity. The legend of Paraw Bibi incorporates many of the beliefs and features related to rock that occur across many cultures and are common to folklore of old. Resonances of the same thought processes and behaviour patterns could have originated in the ancient past.http://intarch.ac.uk/journal/issue26/mclaren_index.html
collection DOAJ
language English
format Article
sources DOAJ
author Glenys McLaren
spellingShingle Glenys McLaren
Veneration and Spiritual Pleading through Stone: observations and musings on current practice in rural Turkmenistan
Internet Archaeology
author_facet Glenys McLaren
author_sort Glenys McLaren
title Veneration and Spiritual Pleading through Stone: observations and musings on current practice in rural Turkmenistan
title_short Veneration and Spiritual Pleading through Stone: observations and musings on current practice in rural Turkmenistan
title_full Veneration and Spiritual Pleading through Stone: observations and musings on current practice in rural Turkmenistan
title_fullStr Veneration and Spiritual Pleading through Stone: observations and musings on current practice in rural Turkmenistan
title_full_unstemmed Veneration and Spiritual Pleading through Stone: observations and musings on current practice in rural Turkmenistan
title_sort veneration and spiritual pleading through stone: observations and musings on current practice in rural turkmenistan
publisher University of York
series Internet Archaeology
issn 1363-5387
publishDate 2009-09-01
description Although the population of Turkmenistan is essentially Moslem, older traditions co-exist. In the rural areas medical services are poor, infant mortality and maternal mortality and morbidity are higher than in the West, and superstition is rife. Barrenness is considered a female failing. Women of child-bearing age are under great pressure to be fertile, and make spiritual pleas at venerated sites when pregnancy fails to occur or an infant is lost. There is veneration not only of shrines and revered burial sites but also of ancient sites and old dead trees. Many offerings are in the form of stone or fossils, with continued reuse and deposition of ancient materials. Cloth strips and miniature cradles bearing 'babies' are left in association with stones in pleas for child-bearing. Some stones are handled in special ways. One large stone was used for masturbation in the hope of fecundity. The legend of Paraw Bibi incorporates many of the beliefs and features related to rock that occur across many cultures and are common to folklore of old. Resonances of the same thought processes and behaviour patterns could have originated in the ancient past.
url http://intarch.ac.uk/journal/issue26/mclaren_index.html
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