'Spirit' and 'Letter' of the moral law: Text and commentary in the hermeneutics of German idealism II

The first part of this paper, published in the previous issue of the review was intended to expose the religious origins of the duality between 'Spirit' and 'Letter' as well as its meaning in the general philosophical context of early German idealism. This second and final part o...

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Main Author: Milisavljević Vladimir
Format: Article
Language:deu
Published: Institute for Philosophy and Social Theory, Belgrade 2010-01-01
Series:Filozofija i Društvo
Subjects:
law
Online Access:http://www.doiserbia.nb.rs/img/doi/0353-5738/2010/0353-57381001149M.pdf
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spelling doaj-9c3bfbab91fd4a1c806b55ff9834bb362020-11-24T22:44:24ZdeuInstitute for Philosophy and Social Theory, BelgradeFilozofija i Društvo0353-57382010-01-0121114916510.2298/FID1001149M'Spirit' and 'Letter' of the moral law: Text and commentary in the hermeneutics of German idealism IIMilisavljević VladimirThe first part of this paper, published in the previous issue of the review was intended to expose the religious origins of the duality between 'Spirit' and 'Letter' as well as its meaning in the general philosophical context of early German idealism. This second and final part of the paper is focused on the ethical implications of this question, since the opposing of the 'Spirit' of Kant's System to its 'Letter', backed by frequent references to the Christian fulfillment of the Mosaic Law through love or faith, represented one of the principal resources of contemporary critiques of his moral philosophy. The final consequence of this line of criticism of Kant lies in the suppression of the authority of a transcendent moral norm. This step which at the same time abolishes the authority of the text, and hence the reverent attitude of the commentary as a literal genre, can be observed as early as in Hegel's theological youth writings, which advocate the suppression of the transcendent moral law by means of its integration in free subjectivity which exists in the community of believing Christians. http://www.doiserbia.nb.rs/img/doi/0353-5738/2010/0353-57381001149M.pdfChristianityJudaisminterpretationlawlettermoralityspirit
collection DOAJ
language deu
format Article
sources DOAJ
author Milisavljević Vladimir
spellingShingle Milisavljević Vladimir
'Spirit' and 'Letter' of the moral law: Text and commentary in the hermeneutics of German idealism II
Filozofija i Društvo
Christianity
Judaism
interpretation
law
letter
morality
spirit
author_facet Milisavljević Vladimir
author_sort Milisavljević Vladimir
title 'Spirit' and 'Letter' of the moral law: Text and commentary in the hermeneutics of German idealism II
title_short 'Spirit' and 'Letter' of the moral law: Text and commentary in the hermeneutics of German idealism II
title_full 'Spirit' and 'Letter' of the moral law: Text and commentary in the hermeneutics of German idealism II
title_fullStr 'Spirit' and 'Letter' of the moral law: Text and commentary in the hermeneutics of German idealism II
title_full_unstemmed 'Spirit' and 'Letter' of the moral law: Text and commentary in the hermeneutics of German idealism II
title_sort 'spirit' and 'letter' of the moral law: text and commentary in the hermeneutics of german idealism ii
publisher Institute for Philosophy and Social Theory, Belgrade
series Filozofija i Društvo
issn 0353-5738
publishDate 2010-01-01
description The first part of this paper, published in the previous issue of the review was intended to expose the religious origins of the duality between 'Spirit' and 'Letter' as well as its meaning in the general philosophical context of early German idealism. This second and final part of the paper is focused on the ethical implications of this question, since the opposing of the 'Spirit' of Kant's System to its 'Letter', backed by frequent references to the Christian fulfillment of the Mosaic Law through love or faith, represented one of the principal resources of contemporary critiques of his moral philosophy. The final consequence of this line of criticism of Kant lies in the suppression of the authority of a transcendent moral norm. This step which at the same time abolishes the authority of the text, and hence the reverent attitude of the commentary as a literal genre, can be observed as early as in Hegel's theological youth writings, which advocate the suppression of the transcendent moral law by means of its integration in free subjectivity which exists in the community of believing Christians.
topic Christianity
Judaism
interpretation
law
letter
morality
spirit
url http://www.doiserbia.nb.rs/img/doi/0353-5738/2010/0353-57381001149M.pdf
work_keys_str_mv AT milisavljevicvladimir spiritandletterofthemorallawtextandcommentaryinthehermeneuticsofgermanidealismii
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