RELIGION, MARGINALITY AND POWER RELATIONS: RELIGIOUS CONVERSION AND RELIGIOSITY OF THE INDIGENOUS PEOPLE IN PENYENGAT

Using a theory of power relation of Michel Foucault, the following research analyzes the behavior of religious conversion in the community of the Indigenous People of Anak Rawa in Penyengat Village, Siak District, hereinafter referred to as the Native People. The research will show that in the middl...

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Main Authors: Muhammad Ansor, Laila Sari Masyhur
Format: Article
Language:English
Published: IAIN Pontianak 2013-12-01
Series:Al-Albab
Online Access:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/34
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spelling doaj-9be71391b7a54fa5aa3132043cb233872020-12-16T10:30:52ZengIAIN PontianakAl-Albab0216-61432502-83402013-12-012210.24260/alalbab.v2i2.3433RELIGION, MARGINALITY AND POWER RELATIONS: RELIGIOUS CONVERSION AND RELIGIOSITY OF THE INDIGENOUS PEOPLE IN PENYENGATMuhammad Ansor0Laila Sari Masyhur1State Islamic College of Zawiyah Cot Kala LangsaState Islamic University of Sultan Syarif Kasim, PekanbaruUsing a theory of power relation of Michel Foucault, the following research analyzes the behavior of religious conversion in the community of the Indigenous People of Anak Rawa in Penyengat Village, Siak District, hereinafter referred to as the Native People. The research will show that in the middle of the domination of the State and theologians, the community of Indigenous People actualizes power to maintain its identity in the midst of the invasion of new values and culture. To support the argument, the researchers traced the religiosity of the Indigenous People focusing on several events of everyday life such as traditions of marriage, death, and celebration of religious holidays. In addition to adapting to the country’s religious traditions they have adopted, this community also modifies the ritual traditions of each religion so that these traditions become a means of preserving their communal identity as a native tribe. The research ultimately shows the interplay between the State and theologians as the dominant group, on the one hand, and the indigenous community as a subjugated group, on the other, in the use of power. Keywords: Indigenous People, Religion, Power Relationhttp://jurnaliainpontianak.or.id/index.php/alalbab/article/view/34
collection DOAJ
language English
format Article
sources DOAJ
author Muhammad Ansor
Laila Sari Masyhur
spellingShingle Muhammad Ansor
Laila Sari Masyhur
RELIGION, MARGINALITY AND POWER RELATIONS: RELIGIOUS CONVERSION AND RELIGIOSITY OF THE INDIGENOUS PEOPLE IN PENYENGAT
Al-Albab
author_facet Muhammad Ansor
Laila Sari Masyhur
author_sort Muhammad Ansor
title RELIGION, MARGINALITY AND POWER RELATIONS: RELIGIOUS CONVERSION AND RELIGIOSITY OF THE INDIGENOUS PEOPLE IN PENYENGAT
title_short RELIGION, MARGINALITY AND POWER RELATIONS: RELIGIOUS CONVERSION AND RELIGIOSITY OF THE INDIGENOUS PEOPLE IN PENYENGAT
title_full RELIGION, MARGINALITY AND POWER RELATIONS: RELIGIOUS CONVERSION AND RELIGIOSITY OF THE INDIGENOUS PEOPLE IN PENYENGAT
title_fullStr RELIGION, MARGINALITY AND POWER RELATIONS: RELIGIOUS CONVERSION AND RELIGIOSITY OF THE INDIGENOUS PEOPLE IN PENYENGAT
title_full_unstemmed RELIGION, MARGINALITY AND POWER RELATIONS: RELIGIOUS CONVERSION AND RELIGIOSITY OF THE INDIGENOUS PEOPLE IN PENYENGAT
title_sort religion, marginality and power relations: religious conversion and religiosity of the indigenous people in penyengat
publisher IAIN Pontianak
series Al-Albab
issn 0216-6143
2502-8340
publishDate 2013-12-01
description Using a theory of power relation of Michel Foucault, the following research analyzes the behavior of religious conversion in the community of the Indigenous People of Anak Rawa in Penyengat Village, Siak District, hereinafter referred to as the Native People. The research will show that in the middle of the domination of the State and theologians, the community of Indigenous People actualizes power to maintain its identity in the midst of the invasion of new values and culture. To support the argument, the researchers traced the religiosity of the Indigenous People focusing on several events of everyday life such as traditions of marriage, death, and celebration of religious holidays. In addition to adapting to the country’s religious traditions they have adopted, this community also modifies the ritual traditions of each religion so that these traditions become a means of preserving their communal identity as a native tribe. The research ultimately shows the interplay between the State and theologians as the dominant group, on the one hand, and the indigenous community as a subjugated group, on the other, in the use of power. Keywords: Indigenous People, Religion, Power Relation
url http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/34
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