Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks Sekarang

<div><table width="471" cellspacing="0" cellpadding="0"><tbody><tr><td align="left" valign="top"><p>Abstracts: Al-Ghaza&gt;li’s &lt; sufism –which described as more khuluqi-'amali in character- becomes...

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Main Author: Abd. Moqsith Ghazali
Format: Article
Language:English
Published: Institut Agama Islam Negeri Ponorogo 2013-05-01
Series:Al-Tahrir
Online Access:http://jurnal.stainponorogo.ac.id/index.php/tahrir/article/view/7
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spelling doaj-9bc3ac91e09348e6b5d0c73ae75811162020-11-25T02:25:01ZengInstitut Agama Islam Negeri PonorogoAl-Tahrir1412-75122502-22102013-05-0113161857Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks SekarangAbd. Moqsith Ghazali0Fakultas Ushuludin dan Filsafat UIN Syarif Hidayatullah Jakarta<div><table width="471" cellspacing="0" cellpadding="0"><tbody><tr><td align="left" valign="top"><p>Abstracts: Al-Ghaza&gt;li’s &lt; sufism –which described as more khuluqi-'amali in character- becomes the creed of majority of Muslims in the world, in fact adhered by some sects within Judaism and Christianity. Although some Muslim thinkers, such as Ibn Rushd, criticized al-Ghaza&gt;li&lt;, but his arguments in Ih}ya&gt;’ ‘Ulum al-Di&gt;n seem to be too solid to tear down. This article tries to explore the main points of al-Ghaza&gt; li&lt;’s thoughts in the atmosphere of contemporary world and came to conclusion that in this time when Islam is often expressed in harsh and barren manners, al-Ghaza&gt;li’s sufism shows its relevance and significance. He offers the concept of love of God(mah}abbah), oneness of God (tawh}id), fear of God (makha&gt;fah ), and gnosis (ma’rifah) to the mankind. According to al-Ghaza&gt;li , someone who loves God must love God's creatures as well. This concept leads to the good behaviors such as desire to unite oneself with God by repentance (tawbah), asceticism (zuhd) for fear of being far from God, trusting in God (tawakkul), and being pleased with all decisions and provisions of God (rid}a). These spiritual stages will lead to the degree of knowing God (ma'rifah). Modern society, that often feel alienated, will find the book Ih}ya&gt; 'Ulu&gt; m al-Di&gt;n as a cooling oasis.</p></td></tr></tbody></table></div>http://jurnal.stainponorogo.ac.id/index.php/tahrir/article/view/7
collection DOAJ
language English
format Article
sources DOAJ
author Abd. Moqsith Ghazali
spellingShingle Abd. Moqsith Ghazali
Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks Sekarang
Al-Tahrir
author_facet Abd. Moqsith Ghazali
author_sort Abd. Moqsith Ghazali
title Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks Sekarang
title_short Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks Sekarang
title_full Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks Sekarang
title_fullStr Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks Sekarang
title_full_unstemmed Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks Sekarang
title_sort corak tasawuf al-ghazali dan relevansinya dalam konteks sekarang
publisher Institut Agama Islam Negeri Ponorogo
series Al-Tahrir
issn 1412-7512
2502-2210
publishDate 2013-05-01
description <div><table width="471" cellspacing="0" cellpadding="0"><tbody><tr><td align="left" valign="top"><p>Abstracts: Al-Ghaza&gt;li’s &lt; sufism –which described as more khuluqi-'amali in character- becomes the creed of majority of Muslims in the world, in fact adhered by some sects within Judaism and Christianity. Although some Muslim thinkers, such as Ibn Rushd, criticized al-Ghaza&gt;li&lt;, but his arguments in Ih}ya&gt;’ ‘Ulum al-Di&gt;n seem to be too solid to tear down. This article tries to explore the main points of al-Ghaza&gt; li&lt;’s thoughts in the atmosphere of contemporary world and came to conclusion that in this time when Islam is often expressed in harsh and barren manners, al-Ghaza&gt;li’s sufism shows its relevance and significance. He offers the concept of love of God(mah}abbah), oneness of God (tawh}id), fear of God (makha&gt;fah ), and gnosis (ma’rifah) to the mankind. According to al-Ghaza&gt;li , someone who loves God must love God's creatures as well. This concept leads to the good behaviors such as desire to unite oneself with God by repentance (tawbah), asceticism (zuhd) for fear of being far from God, trusting in God (tawakkul), and being pleased with all decisions and provisions of God (rid}a). These spiritual stages will lead to the degree of knowing God (ma'rifah). Modern society, that often feel alienated, will find the book Ih}ya&gt; 'Ulu&gt; m al-Di&gt;n as a cooling oasis.</p></td></tr></tbody></table></div>
url http://jurnal.stainponorogo.ac.id/index.php/tahrir/article/view/7
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