Religion as a social adhesive: study of the patterns of religious diversity of rural communities in the village of Sembungan-Boyolali
For rural communities, religion is understood as the core of the value system to control the actions of the community in order to remain sustainable in accordance with the values of the religious teachings. Religious behavior is a sacred symbol that is based on religious teachings. This study uses a...
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2018-01-01
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Online Access: | https://doi.org/10.1051/e3sconf/20187410008 |
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doaj-9b8619c99e344eb8a7a82d09e2497ff52021-03-02T09:38:44ZengEDP SciencesE3S Web of Conferences2267-12422018-01-01741000810.1051/e3sconf/20187410008e3sconf_icsolca2018_10008Religion as a social adhesive: study of the patterns of religious diversity of rural communities in the village of Sembungan-BoyolaliSarbini SarbiniSuharso PututSumarsono DickyFor rural communities, religion is understood as the core of the value system to control the actions of the community in order to remain sustainable in accordance with the values of the religious teachings. Religious behavior is a sacred symbol that is based on religious teachings. This study uses a sociology of religion approach that attempts to describe the empirical reality of religious communities related to doctrine, beliefs, social behavior and functional teachings that give birth to religious phenomena. Research methods by collecting data through observation, interviews, and smoothing documentation that is narrated in descriptive-qualitative form with descriptive-interpretive analysis. The results of the study of rural communities have a tendency to make new meanings in sustainable life towards a system of values and religious norms that are confident and internalized in a homogeneous community environment, and express values of appreciation in the form of efforts to maintain togetherness through functional religious messages. When the new meaning of individuals in society results in an interest conflict that is influenced by the individual's social status, then the power of transcendent values is needed. The discovery of this new transcendent meaning is then called the awareness of social collectivity in society.https://doi.org/10.1051/e3sconf/20187410008 |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Sarbini Sarbini Suharso Putut Sumarsono Dicky |
spellingShingle |
Sarbini Sarbini Suharso Putut Sumarsono Dicky Religion as a social adhesive: study of the patterns of religious diversity of rural communities in the village of Sembungan-Boyolali E3S Web of Conferences |
author_facet |
Sarbini Sarbini Suharso Putut Sumarsono Dicky |
author_sort |
Sarbini Sarbini |
title |
Religion as a social adhesive: study of the patterns of religious diversity of rural communities in the village of Sembungan-Boyolali |
title_short |
Religion as a social adhesive: study of the patterns of religious diversity of rural communities in the village of Sembungan-Boyolali |
title_full |
Religion as a social adhesive: study of the patterns of religious diversity of rural communities in the village of Sembungan-Boyolali |
title_fullStr |
Religion as a social adhesive: study of the patterns of religious diversity of rural communities in the village of Sembungan-Boyolali |
title_full_unstemmed |
Religion as a social adhesive: study of the patterns of religious diversity of rural communities in the village of Sembungan-Boyolali |
title_sort |
religion as a social adhesive: study of the patterns of religious diversity of rural communities in the village of sembungan-boyolali |
publisher |
EDP Sciences |
series |
E3S Web of Conferences |
issn |
2267-1242 |
publishDate |
2018-01-01 |
description |
For rural communities, religion is understood as the core of the value system to control the actions of the community in order to remain sustainable in accordance with the values of the religious teachings. Religious behavior is a sacred symbol that is based on religious teachings. This study uses a sociology of religion approach that attempts to describe the empirical reality of religious communities related to doctrine, beliefs, social behavior and functional teachings that give birth to religious phenomena. Research methods by collecting data through observation, interviews, and smoothing documentation that is narrated in descriptive-qualitative form with descriptive-interpretive analysis. The results of the study of rural communities have a tendency to make new meanings in sustainable life towards a system of values and religious norms that are confident and internalized in a homogeneous community environment, and express values of appreciation in the form of efforts to maintain togetherness through functional religious messages. When the new meaning of individuals in society results in an interest conflict that is influenced by the individual's social status, then the power of transcendent values is needed. The discovery of this new transcendent meaning is then called the awareness of social collectivity in society. |
url |
https://doi.org/10.1051/e3sconf/20187410008 |
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