Migrant’s Semiotics in the novel “The 45th Parallel” by Polina Zherebtsova

The article is devoted to the socio-cultural and linguistic analysis of the characteristics of mutual penetration and mutual determination of Christian and Muslim semiotic culture codes in migration discourse of North Caucasus that creates the effect of syncretism of “ours” and “theirs” in speech be...

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Main Authors: Milostivaya Alexandra, Bronskaya Ludmila, Makhova Irina, Chudnov Olga, Kizilova Natalia
Format: Article
Language:English
Published: EDP Sciences 2019-01-01
Series:SHS Web of Conferences
Online Access:https://www.shs-conferences.org/articles/shsconf/pdf/2019/10/shsconf_cildiah2019_00078.pdf
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spelling doaj-9ad1fc244e434c9bbdebd95e395fe3ac2021-04-02T10:27:02ZengEDP SciencesSHS Web of Conferences2261-24242019-01-01690007810.1051/shsconf/20196900078shsconf_cildiah2019_00078Migrant’s Semiotics in the novel “The 45th Parallel” by Polina ZherebtsovaMilostivaya AlexandraBronskaya LudmilaMakhova IrinaChudnov OlgaKizilova NataliaThe article is devoted to the socio-cultural and linguistic analysis of the characteristics of mutual penetration and mutual determination of Christian and Muslim semiotic culture codes in migration discourse of North Caucasus that creates the effect of syncretism of “ours” and “theirs” in speech behavior based on the novel “The 45th Parallel” by Polina Zherebtsova. The story takes place in Stavropol, on the 45th Parallel of the Earth. The documentary novel written in 2005 – 2006 is based on personal diaries of the author, a refugee from Grozny. The aim of this article is to analyze mentalities of Russian (Christian) refugees from the Chechen Republic in the fiction. The research makes it possible to conclude that secondary acculturation of migrants has modified their axiological picture of the world, psychology, lifestyle and sociocultural habits of migrants; together with attributes of their culture, they have preserved relics of the worldview of societies, which they have left. So it is possible to speak about a palimpsest of Christian and Muslim semiotic culture codes “Clothes”, “Food”, and “Interpersonal relations” in migration discourse of North Caucasus. The main methods of the research are the semiotic analysis and the hermeneutic interpretation of discourse.https://www.shs-conferences.org/articles/shsconf/pdf/2019/10/shsconf_cildiah2019_00078.pdf
collection DOAJ
language English
format Article
sources DOAJ
author Milostivaya Alexandra
Bronskaya Ludmila
Makhova Irina
Chudnov Olga
Kizilova Natalia
spellingShingle Milostivaya Alexandra
Bronskaya Ludmila
Makhova Irina
Chudnov Olga
Kizilova Natalia
Migrant’s Semiotics in the novel “The 45th Parallel” by Polina Zherebtsova
SHS Web of Conferences
author_facet Milostivaya Alexandra
Bronskaya Ludmila
Makhova Irina
Chudnov Olga
Kizilova Natalia
author_sort Milostivaya Alexandra
title Migrant’s Semiotics in the novel “The 45th Parallel” by Polina Zherebtsova
title_short Migrant’s Semiotics in the novel “The 45th Parallel” by Polina Zherebtsova
title_full Migrant’s Semiotics in the novel “The 45th Parallel” by Polina Zherebtsova
title_fullStr Migrant’s Semiotics in the novel “The 45th Parallel” by Polina Zherebtsova
title_full_unstemmed Migrant’s Semiotics in the novel “The 45th Parallel” by Polina Zherebtsova
title_sort migrant’s semiotics in the novel “the 45th parallel” by polina zherebtsova
publisher EDP Sciences
series SHS Web of Conferences
issn 2261-2424
publishDate 2019-01-01
description The article is devoted to the socio-cultural and linguistic analysis of the characteristics of mutual penetration and mutual determination of Christian and Muslim semiotic culture codes in migration discourse of North Caucasus that creates the effect of syncretism of “ours” and “theirs” in speech behavior based on the novel “The 45th Parallel” by Polina Zherebtsova. The story takes place in Stavropol, on the 45th Parallel of the Earth. The documentary novel written in 2005 – 2006 is based on personal diaries of the author, a refugee from Grozny. The aim of this article is to analyze mentalities of Russian (Christian) refugees from the Chechen Republic in the fiction. The research makes it possible to conclude that secondary acculturation of migrants has modified their axiological picture of the world, psychology, lifestyle and sociocultural habits of migrants; together with attributes of their culture, they have preserved relics of the worldview of societies, which they have left. So it is possible to speak about a palimpsest of Christian and Muslim semiotic culture codes “Clothes”, “Food”, and “Interpersonal relations” in migration discourse of North Caucasus. The main methods of the research are the semiotic analysis and the hermeneutic interpretation of discourse.
url https://www.shs-conferences.org/articles/shsconf/pdf/2019/10/shsconf_cildiah2019_00078.pdf
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