Convention, Repetition and Abjection: The Way of the Gothic

This paper employs Deleuze and Kristeva in an examination of certain Gothic conventions. It argues that repetition of these conventions- which endows Gothicism with formulaic coherence and consistence but might also lead to predictability and stylistic deadlock-is leavened by a novelty that Deleuze...

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Main Author: Agnieszka Łowczanin
Format: Article
Language:English
Published: Lodz University Press 2014-11-01
Series:Text Matters
Online Access:https://czasopisma.uni.lodz.pl/textmatters/article/view/6441
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spelling doaj-9ac3f921d4d54d569091a2097c990f0e2020-11-25T02:04:53ZengLodz University PressText Matters2083-29312084-574X2014-11-01418419310.2478/texmat-2014-00136441Convention, Repetition and Abjection: The Way of the GothicAgnieszka Łowczanin0University of ŁódźThis paper employs Deleuze and Kristeva in an examination of certain Gothic conventions. It argues that repetition of these conventions- which endows Gothicism with formulaic coherence and consistence but might also lead to predictability and stylistic deadlock-is leavened by a novelty that Deleuze would categorize as literary “gift.” This particular kind of “gift” reveals itself in the fiction of successive Gothic writers on the level of plot and is applied to the repetition of the genre’s motifs and conventions. One convention, the supernatural, is affiliated with “the Other” in the early stages of the genre’s development and can often be seen as mapping the same territories as Kristeva’s abject. The lens of Kristeva’s abjection allows us to internalize the Other and thus to reexamine the Gothic self; it also allows us to broaden our understanding of the Gothic as a commentary on the political, the social and the domestic. Two early Gothic texts, Walpole’s The Castle of Otranto and Lewis’s The Monk, are presented as examples of repetition of the Gothic convention of the abjected supernatural, Walpole’s story revealing horrors of a political nature, Lewis’s reshaping Gothic’s dynamics into a commentary on the social and the domestic.https://czasopisma.uni.lodz.pl/textmatters/article/view/6441
collection DOAJ
language English
format Article
sources DOAJ
author Agnieszka Łowczanin
spellingShingle Agnieszka Łowczanin
Convention, Repetition and Abjection: The Way of the Gothic
Text Matters
author_facet Agnieszka Łowczanin
author_sort Agnieszka Łowczanin
title Convention, Repetition and Abjection: The Way of the Gothic
title_short Convention, Repetition and Abjection: The Way of the Gothic
title_full Convention, Repetition and Abjection: The Way of the Gothic
title_fullStr Convention, Repetition and Abjection: The Way of the Gothic
title_full_unstemmed Convention, Repetition and Abjection: The Way of the Gothic
title_sort convention, repetition and abjection: the way of the gothic
publisher Lodz University Press
series Text Matters
issn 2083-2931
2084-574X
publishDate 2014-11-01
description This paper employs Deleuze and Kristeva in an examination of certain Gothic conventions. It argues that repetition of these conventions- which endows Gothicism with formulaic coherence and consistence but might also lead to predictability and stylistic deadlock-is leavened by a novelty that Deleuze would categorize as literary “gift.” This particular kind of “gift” reveals itself in the fiction of successive Gothic writers on the level of plot and is applied to the repetition of the genre’s motifs and conventions. One convention, the supernatural, is affiliated with “the Other” in the early stages of the genre’s development and can often be seen as mapping the same territories as Kristeva’s abject. The lens of Kristeva’s abjection allows us to internalize the Other and thus to reexamine the Gothic self; it also allows us to broaden our understanding of the Gothic as a commentary on the political, the social and the domestic. Two early Gothic texts, Walpole’s The Castle of Otranto and Lewis’s The Monk, are presented as examples of repetition of the Gothic convention of the abjected supernatural, Walpole’s story revealing horrors of a political nature, Lewis’s reshaping Gothic’s dynamics into a commentary on the social and the domestic.
url https://czasopisma.uni.lodz.pl/textmatters/article/view/6441
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