Interpretive Truth and Interpretive Validity: Remarks on Danto’s Idea of “Constitutive Interpretation”

Given an interpretive ontology of the artwork, exemplified by Danto’s “constitutive interpretation” thesis, the present paper considers a fundamental “obscurity” at the heart of the artistic (contemporary) phenomenon – the ontological confusion between the material and the semantic “body“ of an artw...

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Main Author: Cristian Nae
Format: Article
Language:deu
Published: Alexandru Ioan Cuza University of Iasi 2009-06-01
Series:Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy
Subjects:
Online Access:http://www.metajournal.org//articles_pdf/meta-i-1-2009-nae.pdf
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spelling doaj-9a5bcc854c1e4060a6fd246e880dce8e2020-11-24T23:22:31ZdeuAlexandru Ioan Cuza University of IasiMeta: Research in Hermeneutics, Phenomenology and Practical Philosophy2067-36552009-06-01I185109Interpretive Truth and Interpretive Validity: Remarks on Danto’s Idea of “Constitutive Interpretation”Cristian NaeGiven an interpretive ontology of the artwork, exemplified by Danto’s “constitutive interpretation” thesis, the present paper considers a fundamental “obscurity” at the heart of the artistic (contemporary) phenomenon – the ontological confusion between the material and the semantic “body“ of an artwork. For Danto, the material object of an artwork is nothing but the embodiment of an intended meaning, metaphorically expressed by the artist and waiting to be reconstructed by its audience. Therefore, an epistemic concept of truth, understood as interpretive validity, seems to be required for maintaining the identity of the artwork. In this paper, I am trying to show that Danto’s epistemic conditions of interpretive validity are too strong to be maintained in the (ordinary) experience of an artwork. Instead, using the difference between understanding and interpretation, I try to show, following Shusterman and Gadamer, that the experience of the artwork could be democratically reconstructed in the frame of a pluralistic view of the concept of interpretive validity. The necessity of a “hermeneutic” concept of “truth” is thus maintained, given that the artwork and its experience by a concrete public would not be dissociated.http://www.metajournal.org//articles_pdf/meta-i-1-2009-nae.pdfontology of artinterpretationtruthvaliditypluralismhermeneuticsDanto
collection DOAJ
language deu
format Article
sources DOAJ
author Cristian Nae
spellingShingle Cristian Nae
Interpretive Truth and Interpretive Validity: Remarks on Danto’s Idea of “Constitutive Interpretation”
Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy
ontology of art
interpretation
truth
validity
pluralism
hermeneutics
Danto
author_facet Cristian Nae
author_sort Cristian Nae
title Interpretive Truth and Interpretive Validity: Remarks on Danto’s Idea of “Constitutive Interpretation”
title_short Interpretive Truth and Interpretive Validity: Remarks on Danto’s Idea of “Constitutive Interpretation”
title_full Interpretive Truth and Interpretive Validity: Remarks on Danto’s Idea of “Constitutive Interpretation”
title_fullStr Interpretive Truth and Interpretive Validity: Remarks on Danto’s Idea of “Constitutive Interpretation”
title_full_unstemmed Interpretive Truth and Interpretive Validity: Remarks on Danto’s Idea of “Constitutive Interpretation”
title_sort interpretive truth and interpretive validity: remarks on danto’s idea of “constitutive interpretation”
publisher Alexandru Ioan Cuza University of Iasi
series Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy
issn 2067-3655
publishDate 2009-06-01
description Given an interpretive ontology of the artwork, exemplified by Danto’s “constitutive interpretation” thesis, the present paper considers a fundamental “obscurity” at the heart of the artistic (contemporary) phenomenon – the ontological confusion between the material and the semantic “body“ of an artwork. For Danto, the material object of an artwork is nothing but the embodiment of an intended meaning, metaphorically expressed by the artist and waiting to be reconstructed by its audience. Therefore, an epistemic concept of truth, understood as interpretive validity, seems to be required for maintaining the identity of the artwork. In this paper, I am trying to show that Danto’s epistemic conditions of interpretive validity are too strong to be maintained in the (ordinary) experience of an artwork. Instead, using the difference between understanding and interpretation, I try to show, following Shusterman and Gadamer, that the experience of the artwork could be democratically reconstructed in the frame of a pluralistic view of the concept of interpretive validity. The necessity of a “hermeneutic” concept of “truth” is thus maintained, given that the artwork and its experience by a concrete public would not be dissociated.
topic ontology of art
interpretation
truth
validity
pluralism
hermeneutics
Danto
url http://www.metajournal.org//articles_pdf/meta-i-1-2009-nae.pdf
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