Son Preference among the Educated Urban Middle-class in North India

• Main Author: Ambika Kohli
• Format: Article
• Language: English
• Published: Lectito Journals 2018-08-01
• Series: Journal of Cultural Analysis and Social Change
• Subjects: symbolic violence; dowry; female foeticide; patriarchy; son preference
• Online Access: http://www.lectitopublishing.nl/download/son-preference-among-the-educated-urban-middle-class-in-north-india.pdf
• ISSN: 2468-2837; 2589-1316

The prevalence of son preference among different socio-cultural and religious communities in India is an expression of patriarchal culture and values which highlights men’s social dominance and women’s subordinate position within this society. This qualitative study sheds light on how urban middle-class married mothers in the states of Delhi and Haryana, India, view and practice son preference. I conducted semi-structured interviews with 45 urban married, educated middle-class mothers who were recruited through the technique of snowballing. This research finds son preference to be deemed natural and acceptable by the urban middle-class women interviewed during the course of this study because of the various socio-cultural advantages associated with having a son. Old-age support, enhanced social status, women’s social dependency on men are some of the various socio-cultural benefits that participants attributed to the popularity of son preference. However, despite the prevalence of son preference, daughter aversion was not evident among the participants; they provided the same love, care, and education career opportunities to their daughters as they did to their sons. The research concludes that daughters’ social status is gradually improving as social attitudes among the urban middle-class are changing. This article suggests that women’s acceptance of son preference signifies that they have internalised their own gender subordination to the extent that they consider men to be socio-culturally and biologically superior to them. In order to examine this acceptance of gender subordination by women, I have employed Pierre Bourdieu’s concepts of symbolic violence and symbolic capital.