Le lien de caritas dans la société chrétienne médiévale et la justification du baptême des enfants en bas-âge

Medieval theologians think the social link in terms of caritas, a spiritual love conveyed by the Holy Spirit and irrigating the whole society. This caritas is provided by the sacraments that punctuate the life of the Christian, first and foremost by the rite of baptism which marks the integration in...

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Main Author: Axelle Neyrinck
Format: Article
Language:fra
Published: Centre de Recherches Historiques 2015-11-01
Series:L'Atelier du CRH
Subjects:
Online Access:http://journals.openedition.org/acrh/6674
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spelling doaj-9840f117e84f4ab5b0e61a097b0fa3cb2020-11-25T02:51:56ZfraCentre de Recherches HistoriquesL'Atelier du CRH1760-79142015-11-011510.4000/acrh.6674Le lien de caritas dans la société chrétienne médiévale et la justification du baptême des enfants en bas-âgeAxelle NeyrinckMedieval theologians think the social link in terms of caritas, a spiritual love conveyed by the Holy Spirit and irrigating the whole society. This caritas is provided by the sacraments that punctuate the life of the Christian, first and foremost by the rite of baptism which marks the integration into the community. In Early Christianity, baptism was a personal commitment pronouced by adult catechumens. However, during Early Middle Ages, infant baptism became widespread. This paedobaptism raises the following problem: how can an infant, etymologically “unable to speak” (in-fans) pronounce a personal commitment to prove his faith? Medieval theologians, seeking doctrinal solutions to this problem of paedobaptism, provide reflexions about the Holy Innocents, who are martyrs but unbaptized forasmuch as Jewish and whose massacre is reported in the Gospel of Matthew (2, 16-18).http://journals.openedition.org/acrh/6674Middle AgesbaptismHoly Innocentsmartyrdomcaritas
collection DOAJ
language fra
format Article
sources DOAJ
author Axelle Neyrinck
spellingShingle Axelle Neyrinck
Le lien de caritas dans la société chrétienne médiévale et la justification du baptême des enfants en bas-âge
L'Atelier du CRH
Middle Ages
baptism
Holy Innocents
martyrdom
caritas
author_facet Axelle Neyrinck
author_sort Axelle Neyrinck
title Le lien de caritas dans la société chrétienne médiévale et la justification du baptême des enfants en bas-âge
title_short Le lien de caritas dans la société chrétienne médiévale et la justification du baptême des enfants en bas-âge
title_full Le lien de caritas dans la société chrétienne médiévale et la justification du baptême des enfants en bas-âge
title_fullStr Le lien de caritas dans la société chrétienne médiévale et la justification du baptême des enfants en bas-âge
title_full_unstemmed Le lien de caritas dans la société chrétienne médiévale et la justification du baptême des enfants en bas-âge
title_sort le lien de caritas dans la société chrétienne médiévale et la justification du baptême des enfants en bas-âge
publisher Centre de Recherches Historiques
series L'Atelier du CRH
issn 1760-7914
publishDate 2015-11-01
description Medieval theologians think the social link in terms of caritas, a spiritual love conveyed by the Holy Spirit and irrigating the whole society. This caritas is provided by the sacraments that punctuate the life of the Christian, first and foremost by the rite of baptism which marks the integration into the community. In Early Christianity, baptism was a personal commitment pronouced by adult catechumens. However, during Early Middle Ages, infant baptism became widespread. This paedobaptism raises the following problem: how can an infant, etymologically “unable to speak” (in-fans) pronounce a personal commitment to prove his faith? Medieval theologians, seeking doctrinal solutions to this problem of paedobaptism, provide reflexions about the Holy Innocents, who are martyrs but unbaptized forasmuch as Jewish and whose massacre is reported in the Gospel of Matthew (2, 16-18).
topic Middle Ages
baptism
Holy Innocents
martyrdom
caritas
url http://journals.openedition.org/acrh/6674
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