The Problem of References of Proper Names: Theological Aspect

In the article some problems concerned an application of standard conception of reference to the word “God” are considered in tradition of analytic philosophy. The author engages in a discussion with R. Swinburne and W. Alston. According to conception mentioned above proper names denote particular t...

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Main Author: Cherniak Aleksei
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2016-01-01
Series:Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
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Online Access:http://periodical.pstgu.ru/en/pdf/article/3167
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spelling doaj-978546ada7744435b7f1219ec3bf2e262020-11-24T23:53:49ZrusSt. Tikhon's Orthodox UniversityВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия1991-640X1991-640X2016-01-01163799810.15382/sturI201663.79-98The Problem of References of Proper Names: Theological AspectCherniak AlekseiIn the article some problems concerned an application of standard conception of reference to the word “God” are considered in tradition of analytic philosophy. The author engages in a discussion with R. Swinburne and W. Alston. According to conception mentioned above proper names denote particular things. But an interpretation of such expressions in accord with the standard view presupposes that proper referents should be assigned to them, and those to be found in a world the utterance of the name is about. But in order to do this an interpreter has to be able to identify the referent. Meanwhile even those things which we can immediately interact with, are structurally complex and susceptible to changes, including differences in presentations to subjects. This makes their givennes and identification quite a problem. Yet more problematic looks an assignment of a standard reference to a name which is supposed to designate something unable to be immediately given to any competent language speaker, like historic object, event or person, or God. This paper analyses different accounts of interpretation of proper names. It proposes a model of interpretation according to which proper names may be assigned standard references without the referents to be somehow given an agent of an utterance, based on a Kripkean historical account coupled with an understanding of proper names as anaphors. Its application to conventional uses of the name «God» in monotheistic discourses is critically analyzed.http://periodical.pstgu.ru/en/pdf/article/3167Proper NameReferenceParticular ThingInterpretationUtteranceDiscourseAnaphoraDefinite DescriptionDirect ReferenceThemeUsual Talk
collection DOAJ
language Russian
format Article
sources DOAJ
author Cherniak Aleksei
spellingShingle Cherniak Aleksei
The Problem of References of Proper Names: Theological Aspect
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
Proper Name
Reference
Particular Thing
Interpretation
Utterance
Discourse
Anaphora
Definite Description
Direct Reference
Theme
Usual Talk
author_facet Cherniak Aleksei
author_sort Cherniak Aleksei
title The Problem of References of Proper Names: Theological Aspect
title_short The Problem of References of Proper Names: Theological Aspect
title_full The Problem of References of Proper Names: Theological Aspect
title_fullStr The Problem of References of Proper Names: Theological Aspect
title_full_unstemmed The Problem of References of Proper Names: Theological Aspect
title_sort problem of references of proper names: theological aspect
publisher St. Tikhon's Orthodox University
series Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
issn 1991-640X
1991-640X
publishDate 2016-01-01
description In the article some problems concerned an application of standard conception of reference to the word “God” are considered in tradition of analytic philosophy. The author engages in a discussion with R. Swinburne and W. Alston. According to conception mentioned above proper names denote particular things. But an interpretation of such expressions in accord with the standard view presupposes that proper referents should be assigned to them, and those to be found in a world the utterance of the name is about. But in order to do this an interpreter has to be able to identify the referent. Meanwhile even those things which we can immediately interact with, are structurally complex and susceptible to changes, including differences in presentations to subjects. This makes their givennes and identification quite a problem. Yet more problematic looks an assignment of a standard reference to a name which is supposed to designate something unable to be immediately given to any competent language speaker, like historic object, event or person, or God. This paper analyses different accounts of interpretation of proper names. It proposes a model of interpretation according to which proper names may be assigned standard references without the referents to be somehow given an agent of an utterance, based on a Kripkean historical account coupled with an understanding of proper names as anaphors. Its application to conventional uses of the name «God» in monotheistic discourses is critically analyzed.
topic Proper Name
Reference
Particular Thing
Interpretation
Utterance
Discourse
Anaphora
Definite Description
Direct Reference
Theme
Usual Talk
url http://periodical.pstgu.ru/en/pdf/article/3167
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