Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?

It is the intention of this article to investigate how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses narrative unfolds. Given the fact that Philo was a th...

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Main Author: Gert J. Steyn
Format: Article
Language:Afrikaans
Published: AOSIS 2013-11-01
Series:In die Skriflig
Subjects:
Online Access:http://www.indieskriflig.org.za/index.php/skriflig/article/view/699
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spelling doaj-9704262bc3dd4042a7191b30db59fb842020-11-25T01:03:12ZafrAOSISIn die Skriflig1018-64412305-08532013-11-0147219Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?Gert J. SteynIt is the intention of this article to investigate how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses narrative unfolds. Given the fact that Philo was a theologian par excellence, the question can be asked whether Philo’s approach is closer to what one might call ‘theological cosmology’ or rather closer to ‘cosmological theology’? After a brief survey of Philo’s inclination to interpret Jewish history in the light of Greek cosmology, the study proceeds with his universe as symbolised in the high priest’s vestments. The τετρακτύςwith its 10 points of harmony is a key to Philo’s symbolism and numerology. The article concludes that Philo is not writing cosmology per se in his De Vita Mosis, but he is rather writing a theology that sketches the cosmic superiority and involvement of Israel’s God against the backdrop of Greek cosmology as it was influenced by Pythagoras’ geometry and numerology as well as by Plato’s philosophy. In this sense his account in the De Vita Mosisis closer to a cosmological theology. He utilises the cosmological picture of the Greco-Hellenistic world in order to introduce and present the powerful nature and qualities of Israel’s God.http://www.indieskriflig.org.za/index.php/skriflig/article/view/699Philo of AlexandriaVita MosisCosmologyHigh priestZodiacNumerologyPhilosophy
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Gert J. Steyn
spellingShingle Gert J. Steyn
Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?
In die Skriflig
Philo of Alexandria
Vita Mosis
Cosmology
High priest
Zodiac
Numerology
Philosophy
author_facet Gert J. Steyn
author_sort Gert J. Steyn
title Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?
title_short Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?
title_full Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?
title_fullStr Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?
title_full_unstemmed Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?
title_sort elements of the universe in philo’s de vita mosis: cosmological theology or theological cosmology?
publisher AOSIS
series In die Skriflig
issn 1018-6441
2305-0853
publishDate 2013-11-01
description It is the intention of this article to investigate how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses narrative unfolds. Given the fact that Philo was a theologian par excellence, the question can be asked whether Philo’s approach is closer to what one might call ‘theological cosmology’ or rather closer to ‘cosmological theology’? After a brief survey of Philo’s inclination to interpret Jewish history in the light of Greek cosmology, the study proceeds with his universe as symbolised in the high priest’s vestments. The τετρακτύςwith its 10 points of harmony is a key to Philo’s symbolism and numerology. The article concludes that Philo is not writing cosmology per se in his De Vita Mosis, but he is rather writing a theology that sketches the cosmic superiority and involvement of Israel’s God against the backdrop of Greek cosmology as it was influenced by Pythagoras’ geometry and numerology as well as by Plato’s philosophy. In this sense his account in the De Vita Mosisis closer to a cosmological theology. He utilises the cosmological picture of the Greco-Hellenistic world in order to introduce and present the powerful nature and qualities of Israel’s God.
topic Philo of Alexandria
Vita Mosis
Cosmology
High priest
Zodiac
Numerology
Philosophy
url http://www.indieskriflig.org.za/index.php/skriflig/article/view/699
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