Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?
It is the intention of this article to investigate how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses narrative unfolds. Given the fact that Philo was a th...
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Online Access: | http://www.indieskriflig.org.za/index.php/skriflig/article/view/699 |
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doaj-9704262bc3dd4042a7191b30db59fb842020-11-25T01:03:12ZafrAOSISIn die Skriflig1018-64412305-08532013-11-0147219Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology?Gert J. SteynIt is the intention of this article to investigate how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses narrative unfolds. Given the fact that Philo was a theologian par excellence, the question can be asked whether Philo’s approach is closer to what one might call ‘theological cosmology’ or rather closer to ‘cosmological theology’? After a brief survey of Philo’s inclination to interpret Jewish history in the light of Greek cosmology, the study proceeds with his universe as symbolised in the high priest’s vestments. The τετρακτύςwith its 10 points of harmony is a key to Philo’s symbolism and numerology. The article concludes that Philo is not writing cosmology per se in his De Vita Mosis, but he is rather writing a theology that sketches the cosmic superiority and involvement of Israel’s God against the backdrop of Greek cosmology as it was influenced by Pythagoras’ geometry and numerology as well as by Plato’s philosophy. In this sense his account in the De Vita Mosisis closer to a cosmological theology. He utilises the cosmological picture of the Greco-Hellenistic world in order to introduce and present the powerful nature and qualities of Israel’s God.http://www.indieskriflig.org.za/index.php/skriflig/article/view/699Philo of AlexandriaVita MosisCosmologyHigh priestZodiacNumerologyPhilosophy |
collection |
DOAJ |
language |
Afrikaans |
format |
Article |
sources |
DOAJ |
author |
Gert J. Steyn |
spellingShingle |
Gert J. Steyn Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology? In die Skriflig Philo of Alexandria Vita Mosis Cosmology High priest Zodiac Numerology Philosophy |
author_facet |
Gert J. Steyn |
author_sort |
Gert J. Steyn |
title |
Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology? |
title_short |
Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology? |
title_full |
Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology? |
title_fullStr |
Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology? |
title_full_unstemmed |
Elements of the universe in Philo’s De Vita Mosis: Cosmological theology or theological cosmology? |
title_sort |
elements of the universe in philo’s de vita mosis: cosmological theology or theological cosmology? |
publisher |
AOSIS |
series |
In die Skriflig |
issn |
1018-6441 2305-0853 |
publishDate |
2013-11-01 |
description |
It is the intention of this article to investigate how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses narrative unfolds. Given the fact that Philo was a theologian par excellence, the question can be asked whether Philo’s approach is closer to what one might call ‘theological cosmology’ or rather closer to ‘cosmological theology’? After a brief survey of Philo’s inclination to interpret Jewish history in the light of Greek cosmology, the study proceeds with his universe as symbolised in the high priest’s vestments. The τετρακτύςwith its 10 points of harmony is a key to Philo’s symbolism and numerology. The article concludes that Philo is not writing cosmology per se in his De Vita Mosis, but he is rather writing a theology that sketches the cosmic superiority and involvement of Israel’s God against the backdrop of Greek cosmology as it was influenced by Pythagoras’ geometry and numerology as well as by Plato’s philosophy. In this sense his account in the De Vita Mosisis closer to a cosmological theology. He utilises the cosmological picture of the Greco-Hellenistic world in order to introduce and present the powerful nature and qualities of Israel’s God. |
topic |
Philo of Alexandria Vita Mosis Cosmology High priest Zodiac Numerology Philosophy |
url |
http://www.indieskriflig.org.za/index.php/skriflig/article/view/699 |
work_keys_str_mv |
AT gertjsteyn elementsoftheuniverseinphilosdevitamosiscosmologicaltheologyortheologicalcosmology |
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1725201743485075456 |