« Des grands malheurs, on peut parler en murmurant » : l’esthétique de la réticence dans Histoire d’une vie d’Aharon Appelfeld

‘‘I have never liked pathos and big words” avowed the writer in The Story of a Life. Indeed, even in the French translation, one can grasp Appelfeld’s mistrust in lyricism. This aesthetics consisting in a refusal of the grandiose, a systematic impoverishment of the rhetoric, a suspicion toward adjec...

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Main Author: Anne Prouteau
Format: Article
Language:fra
Published: Institut National des Langues et Civilisations Orientales 2014-05-01
Series:Yod
Subjects:
Online Access:http://journals.openedition.org/yod/2165
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spelling doaj-9684c9c9b1db4159814552ee342b0dd52020-11-25T01:14:10ZfraInstitut National des Langues et Civilisations OrientalesYod0338-93162261-02002014-05-011910.4000/yod.2165« Des grands malheurs, on peut parler en murmurant » : l’esthétique de la réticence dans Histoire d’une vie d’Aharon AppelfeldAnne Prouteau‘‘I have never liked pathos and big words” avowed the writer in The Story of a Life. Indeed, even in the French translation, one can grasp Appelfeld’s mistrust in lyricism. This aesthetics consisting in a refusal of the grandiose, a systematic impoverishment of the rhetoric, a suspicion toward adjectives, corresponds to a testimonial ethics that refuses lavishness and melodramatism. Sometimes drawn towards silence, this aesthetics might correspond to an original loss of language and its slow recovery. Should we attempt to define this text—following Edgar Morin’s definition of L’Espèce humaine,―as a “masterpiece of literature freed from all forms of literature”? According to this definition, Appelfeld is part of a tradition born in the aftermath of the war. Yet, despite mistrusting literature, The Story of a Life, with its imaginary elements interleaved in an autobiographical story, could be seen as perfectly compatible with contemporary perspectives.http://journals.openedition.org/yod/2165The Story of a LifeArt of Silenceautobiographic styleafter-war literatureHolocaustAppelfeld Aharon (1932-)
collection DOAJ
language fra
format Article
sources DOAJ
author Anne Prouteau
spellingShingle Anne Prouteau
« Des grands malheurs, on peut parler en murmurant » : l’esthétique de la réticence dans Histoire d’une vie d’Aharon Appelfeld
Yod
The Story of a Life
Art of Silence
autobiographic style
after-war literature
Holocaust
Appelfeld Aharon (1932-)
author_facet Anne Prouteau
author_sort Anne Prouteau
title « Des grands malheurs, on peut parler en murmurant » : l’esthétique de la réticence dans Histoire d’une vie d’Aharon Appelfeld
title_short « Des grands malheurs, on peut parler en murmurant » : l’esthétique de la réticence dans Histoire d’une vie d’Aharon Appelfeld
title_full « Des grands malheurs, on peut parler en murmurant » : l’esthétique de la réticence dans Histoire d’une vie d’Aharon Appelfeld
title_fullStr « Des grands malheurs, on peut parler en murmurant » : l’esthétique de la réticence dans Histoire d’une vie d’Aharon Appelfeld
title_full_unstemmed « Des grands malheurs, on peut parler en murmurant » : l’esthétique de la réticence dans Histoire d’une vie d’Aharon Appelfeld
title_sort « des grands malheurs, on peut parler en murmurant » : l’esthétique de la réticence dans histoire d’une vie d’aharon appelfeld
publisher Institut National des Langues et Civilisations Orientales
series Yod
issn 0338-9316
2261-0200
publishDate 2014-05-01
description ‘‘I have never liked pathos and big words” avowed the writer in The Story of a Life. Indeed, even in the French translation, one can grasp Appelfeld’s mistrust in lyricism. This aesthetics consisting in a refusal of the grandiose, a systematic impoverishment of the rhetoric, a suspicion toward adjectives, corresponds to a testimonial ethics that refuses lavishness and melodramatism. Sometimes drawn towards silence, this aesthetics might correspond to an original loss of language and its slow recovery. Should we attempt to define this text—following Edgar Morin’s definition of L’Espèce humaine,―as a “masterpiece of literature freed from all forms of literature”? According to this definition, Appelfeld is part of a tradition born in the aftermath of the war. Yet, despite mistrusting literature, The Story of a Life, with its imaginary elements interleaved in an autobiographical story, could be seen as perfectly compatible with contemporary perspectives.
topic The Story of a Life
Art of Silence
autobiographic style
after-war literature
Holocaust
Appelfeld Aharon (1932-)
url http://journals.openedition.org/yod/2165
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