Antara Sab’iyah dan Ghulat: Menakar Ekstremitas Sekte-sekte Shi’ah Melalui Konsep Imâmah

Extremist discourse is found within the Shi’ite community just as it is also found within the Sunnite group. Within the former, the existence of the sectarian groups –it may be argued- serves as the raison d’ėtre of extremism. These groups emerged first and foremost as a result of the diverging and...

Full description

Bibliographic Details
Main Author: Fawaizul Umam
Format: Article
Language:Indonesian
Published: Universitas Islam Negeri Sunan Ampel Surabaya 2014-01-01
Series:Islamica: Jurnal Studi Keislaman
Online Access:http://islamica.uinsby.ac.id/index.php/islamica/article/view/30
id doaj-960963a7935f44cfa720b48d66ffa6b8
record_format Article
spelling doaj-960963a7935f44cfa720b48d66ffa6b82020-11-24T23:58:52ZindUniversitas Islam Negeri Sunan Ampel SurabayaIslamica: Jurnal Studi Keislaman1978-31832356-22182014-01-012215416410.15642/islamica.2008.2.2.154-16428Antara Sab’iyah dan Ghulat: Menakar Ekstremitas Sekte-sekte Shi’ah Melalui Konsep ImâmahFawaizul UmamExtremist discourse is found within the Shi’ite community just as it is also found within the Sunnite group. Within the former, the existence of the sectarian groups –it may be argued- serves as the raison d’ėtre of extremism. These groups emerged first and foremost as a result of the diverging and somewhat conflicting views on the notion of Imāmah; a notion that always forms part and parcel of the Shi’i tenet. This is in addition to the fact that they emerge as a logical result of the doctrinal disparity that members of these group hold on various issues. It is out of these differences however, that the modulation of Shi’ism into the moderates and the extremists -that is the right and the misled Shi’ism as it were- comes into being. What this implies is that that kind of modulation is not simply about the classification and social identification of Shi’ism. It is also about the categorical stigmatization of members of the group toward each other. Hence, the competing truth-claim among them ends up in a seemingly endless political conflict. In this, those who are judged misled such as the Shi’ah Sab’iyah, are often called the “ghulat”. Nonetheless, some scholars argue that the identification of this group as “ghulat” is not due to its misleading tenet, but because of its doctrinal extremism. The more extreme a group becomes, the more misled it is. To me however, this later view is problematic simply because there is no a standardized measure of who is misled and who is not. Vis-à-vis this problem, this paper is destined to investigate the epistemological significance of the word “misleading” that the Shi’ah Sab’iyah is associated with, and is also interested to find out to what extent this group may be rightly called extremist. All this will be done through the serious study on the central tenet of Shi’ism, namely imāmah.http://islamica.uinsby.ac.id/index.php/islamica/article/view/30
collection DOAJ
language Indonesian
format Article
sources DOAJ
author Fawaizul Umam
spellingShingle Fawaizul Umam
Antara Sab’iyah dan Ghulat: Menakar Ekstremitas Sekte-sekte Shi’ah Melalui Konsep Imâmah
Islamica: Jurnal Studi Keislaman
author_facet Fawaizul Umam
author_sort Fawaizul Umam
title Antara Sab’iyah dan Ghulat: Menakar Ekstremitas Sekte-sekte Shi’ah Melalui Konsep Imâmah
title_short Antara Sab’iyah dan Ghulat: Menakar Ekstremitas Sekte-sekte Shi’ah Melalui Konsep Imâmah
title_full Antara Sab’iyah dan Ghulat: Menakar Ekstremitas Sekte-sekte Shi’ah Melalui Konsep Imâmah
title_fullStr Antara Sab’iyah dan Ghulat: Menakar Ekstremitas Sekte-sekte Shi’ah Melalui Konsep Imâmah
title_full_unstemmed Antara Sab’iyah dan Ghulat: Menakar Ekstremitas Sekte-sekte Shi’ah Melalui Konsep Imâmah
title_sort antara sab’iyah dan ghulat: menakar ekstremitas sekte-sekte shi’ah melalui konsep imâmah
publisher Universitas Islam Negeri Sunan Ampel Surabaya
series Islamica: Jurnal Studi Keislaman
issn 1978-3183
2356-2218
publishDate 2014-01-01
description Extremist discourse is found within the Shi’ite community just as it is also found within the Sunnite group. Within the former, the existence of the sectarian groups –it may be argued- serves as the raison d’ėtre of extremism. These groups emerged first and foremost as a result of the diverging and somewhat conflicting views on the notion of Imāmah; a notion that always forms part and parcel of the Shi’i tenet. This is in addition to the fact that they emerge as a logical result of the doctrinal disparity that members of these group hold on various issues. It is out of these differences however, that the modulation of Shi’ism into the moderates and the extremists -that is the right and the misled Shi’ism as it were- comes into being. What this implies is that that kind of modulation is not simply about the classification and social identification of Shi’ism. It is also about the categorical stigmatization of members of the group toward each other. Hence, the competing truth-claim among them ends up in a seemingly endless political conflict. In this, those who are judged misled such as the Shi’ah Sab’iyah, are often called the “ghulat”. Nonetheless, some scholars argue that the identification of this group as “ghulat” is not due to its misleading tenet, but because of its doctrinal extremism. The more extreme a group becomes, the more misled it is. To me however, this later view is problematic simply because there is no a standardized measure of who is misled and who is not. Vis-à-vis this problem, this paper is destined to investigate the epistemological significance of the word “misleading” that the Shi’ah Sab’iyah is associated with, and is also interested to find out to what extent this group may be rightly called extremist. All this will be done through the serious study on the central tenet of Shi’ism, namely imāmah.
url http://islamica.uinsby.ac.id/index.php/islamica/article/view/30
work_keys_str_mv AT fawaizulumam antarasabiyahdanghulatmenakarekstremitassektesekteshiahmelaluikonsepimamah
_version_ 1716243108133339136