Varalica uzvraća pogled: rekonceptualizacija drugog u djelima suvremenog indijanskog umjetnika Jamesa Lune

The paper analyzes the use of humor in the work of Luiseno artist James Luna. Utilizing the media of performance, photography and installation, using himself as the object of representation, Luna has created a recognizable artistic style that addresses the complex issues of American Indian identity...

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Main Authors: Sanja Runtić, Jasna Poljak Rehlicki
Format: Article
Language:English
Published: University of Zadar 2013-12-01
Series:[sic]
Online Access:http://www.sic-journal.org/ArticleView.aspx?aid=232
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spelling doaj-952ea878045946f382fc04c993d6c4da2021-06-16T09:34:47ZengUniversity of Zadar[sic]1847-77552013-12-014110.15291/sic/1.4.lc.5232Varalica uzvraća pogled: rekonceptualizacija drugog u djelima suvremenog indijanskog umjetnika Jamesa LuneSanja RuntićJasna Poljak RehlickiThe paper analyzes the use of humor in the work of Luiseno artist James Luna. Utilizing the media of performance, photography and installation, using himself as the object of representation, Luna has created a recognizable artistic style that addresses the complex issues of American Indian identity and representation. His installations The End of the Frail (1990-91) and The Artifact Piece (1987, 1990) both point at the constructed nature of Native identity. Whereas the former employs satire, self-stereotyping, parody and humor to expose and confront the colonial myths, distorted attitudes and pictographic representations of Native Americans, the latter addresses the issues of Native absence and invisibility in the dominant culture. Representing himself as an artifact to provoke laughter, shock and discomfort, in The Artifact Piece Luna clearly disclosed the relationship between Western institutions of knowledge and the culture of the spectacle. Both installations draw attention to the tie between imperialism and material forms of production and representation, indicating the still ongoing institutional investment in Native allegorization through commodification and scientific practices, the fact that even today Native American identity is compromised by the colonial discourse and its disciplinary practices and imagination. Using Bhabha’s concepts of mimicry and hybridity, Bakhtin’s theory of humor and Vizenor’s trickster holotrope, our analysis discusses the subversive potential of Luna’s auto-ethnographic project, its potential to deconstruct the meta-narratives of Otherness and colonization, and create new spaces for social dialogue and cultural survival.http://www.sic-journal.org/ArticleView.aspx?aid=232
collection DOAJ
language English
format Article
sources DOAJ
author Sanja Runtić
Jasna Poljak Rehlicki
spellingShingle Sanja Runtić
Jasna Poljak Rehlicki
Varalica uzvraća pogled: rekonceptualizacija drugog u djelima suvremenog indijanskog umjetnika Jamesa Lune
[sic]
author_facet Sanja Runtić
Jasna Poljak Rehlicki
author_sort Sanja Runtić
title Varalica uzvraća pogled: rekonceptualizacija drugog u djelima suvremenog indijanskog umjetnika Jamesa Lune
title_short Varalica uzvraća pogled: rekonceptualizacija drugog u djelima suvremenog indijanskog umjetnika Jamesa Lune
title_full Varalica uzvraća pogled: rekonceptualizacija drugog u djelima suvremenog indijanskog umjetnika Jamesa Lune
title_fullStr Varalica uzvraća pogled: rekonceptualizacija drugog u djelima suvremenog indijanskog umjetnika Jamesa Lune
title_full_unstemmed Varalica uzvraća pogled: rekonceptualizacija drugog u djelima suvremenog indijanskog umjetnika Jamesa Lune
title_sort varalica uzvraća pogled: rekonceptualizacija drugog u djelima suvremenog indijanskog umjetnika jamesa lune
publisher University of Zadar
series [sic]
issn 1847-7755
publishDate 2013-12-01
description The paper analyzes the use of humor in the work of Luiseno artist James Luna. Utilizing the media of performance, photography and installation, using himself as the object of representation, Luna has created a recognizable artistic style that addresses the complex issues of American Indian identity and representation. His installations The End of the Frail (1990-91) and The Artifact Piece (1987, 1990) both point at the constructed nature of Native identity. Whereas the former employs satire, self-stereotyping, parody and humor to expose and confront the colonial myths, distorted attitudes and pictographic representations of Native Americans, the latter addresses the issues of Native absence and invisibility in the dominant culture. Representing himself as an artifact to provoke laughter, shock and discomfort, in The Artifact Piece Luna clearly disclosed the relationship between Western institutions of knowledge and the culture of the spectacle. Both installations draw attention to the tie between imperialism and material forms of production and representation, indicating the still ongoing institutional investment in Native allegorization through commodification and scientific practices, the fact that even today Native American identity is compromised by the colonial discourse and its disciplinary practices and imagination. Using Bhabha’s concepts of mimicry and hybridity, Bakhtin’s theory of humor and Vizenor’s trickster holotrope, our analysis discusses the subversive potential of Luna’s auto-ethnographic project, its potential to deconstruct the meta-narratives of Otherness and colonization, and create new spaces for social dialogue and cultural survival.
url http://www.sic-journal.org/ArticleView.aspx?aid=232
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