A Critical Appraisal of Marshal Hodgson’s View of Islam Vis-à-Vis Cumulative and Discursive Traditions

The article engages closely with Marshall G. Hodgson’s view of Islam in his theory of Islamicate civilization. Despite his methodological consciousness and various revisions he introduced in the study of Islamic civilization, he failed to do the same in his conception of Islam. This contribution loo...

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Main Author: Mukerrem Miftah
Format: Article
Language:English
Published: İlmi Etüdler Derneği 2018-09-01
Series:İnsan & Toplum
Online Access:https://insanvetoplum.org/content/6-sayilar/16-8-2/3-m0234/miftah.pdf
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spelling doaj-951779fd22d94f4f896d66a87e94efb12020-11-24T21:42:10Zengİlmi Etüdler Derneğiİnsan & Toplum2146-70992602-27452018-09-01823350dx.doi.org/10.12658/M0234A Critical Appraisal of Marshal Hodgson’s View of Islam Vis-à-Vis Cumulative and Discursive TraditionsMukerrem Miftah0Ibn Khaldun UniversityThe article engages closely with Marshall G. Hodgson’s view of Islam in his theory of Islamicate civilization. Despite his methodological consciousness and various revisions he introduced in the study of Islamic civilization, he failed to do the same in his conception of Islam. This contribution looks at three relevant aspects of Hodgson’s take on Islam. Apart from explaining problems inherent in his conception of Islam, I examine the relative efficacy of the view shared in some important ways between Hodgson and Smith. To this end, first, I argue that Hodgson’s every allusion of Islam breathes dualism. Even though he was indeed well aware of this dualism, he barely succeeded in accounting for it, either historically or in Islamic tradition. Second, I try to make a theoretical link between this view of Hodgson and Wilfred C. Smith. I also compliment this with a review of some of the key counter arguments posited. Third, the article ends with a brief comparative assessment of W. C. Smith’s cumulative tradition, Talal Asad’s discursive tradition, and Shahab Ahmed’s “coherence” in the face of “outright contradictions” thesis.https://insanvetoplum.org/content/6-sayilar/16-8-2/3-m0234/miftah.pdf
collection DOAJ
language English
format Article
sources DOAJ
author Mukerrem Miftah
spellingShingle Mukerrem Miftah
A Critical Appraisal of Marshal Hodgson’s View of Islam Vis-à-Vis Cumulative and Discursive Traditions
İnsan & Toplum
author_facet Mukerrem Miftah
author_sort Mukerrem Miftah
title A Critical Appraisal of Marshal Hodgson’s View of Islam Vis-à-Vis Cumulative and Discursive Traditions
title_short A Critical Appraisal of Marshal Hodgson’s View of Islam Vis-à-Vis Cumulative and Discursive Traditions
title_full A Critical Appraisal of Marshal Hodgson’s View of Islam Vis-à-Vis Cumulative and Discursive Traditions
title_fullStr A Critical Appraisal of Marshal Hodgson’s View of Islam Vis-à-Vis Cumulative and Discursive Traditions
title_full_unstemmed A Critical Appraisal of Marshal Hodgson’s View of Islam Vis-à-Vis Cumulative and Discursive Traditions
title_sort critical appraisal of marshal hodgson’s view of islam vis-à-vis cumulative and discursive traditions
publisher İlmi Etüdler Derneği
series İnsan & Toplum
issn 2146-7099
2602-2745
publishDate 2018-09-01
description The article engages closely with Marshall G. Hodgson’s view of Islam in his theory of Islamicate civilization. Despite his methodological consciousness and various revisions he introduced in the study of Islamic civilization, he failed to do the same in his conception of Islam. This contribution looks at three relevant aspects of Hodgson’s take on Islam. Apart from explaining problems inherent in his conception of Islam, I examine the relative efficacy of the view shared in some important ways between Hodgson and Smith. To this end, first, I argue that Hodgson’s every allusion of Islam breathes dualism. Even though he was indeed well aware of this dualism, he barely succeeded in accounting for it, either historically or in Islamic tradition. Second, I try to make a theoretical link between this view of Hodgson and Wilfred C. Smith. I also compliment this with a review of some of the key counter arguments posited. Third, the article ends with a brief comparative assessment of W. C. Smith’s cumulative tradition, Talal Asad’s discursive tradition, and Shahab Ahmed’s “coherence” in the face of “outright contradictions” thesis.
url https://insanvetoplum.org/content/6-sayilar/16-8-2/3-m0234/miftah.pdf
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