Coping with extortion on a local level: The case of Hilandar’s Metochion in Zdravikion (Draviskos, Strymon region) in the sixteenth century

In the Ottoman Empire extortion on a local level was a frequent practice and it took diverse forms. The Ottoman documents preserved in the archive of the Monastery of Hilandar (Mount Athos) give us a picture of the ways in which its monks struggled to preserve their privileges and protect t...

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Main Author: Fotić Aleksandar
Format: Article
Language:English
Published: Institute for Balkan Studies SASA 2019-01-01
Series:Balcanica
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0350-7653/2019/0350-76531950073F.pdf
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spelling doaj-950c6fdc85dc4d34987639fba257f1562020-11-25T02:51:22ZengInstitute for Balkan Studies SASABalcanica0350-76532406-08012019-01-01201950738310.2298/BALC1950073F0350-76531950073FCoping with extortion on a local level: The case of Hilandar’s Metochion in Zdravikion (Draviskos, Strymon region) in the sixteenth centuryFotić Aleksandar0Faculty of Philosophy, University of BelgradeIn the Ottoman Empire extortion on a local level was a frequent practice and it took diverse forms. The Ottoman documents preserved in the archive of the Monastery of Hilandar (Mount Athos) give us a picture of the ways in which its monks struggled to preserve their privileges and protect their large metochion at Zdravikion (about 700 donums). Their basic tax obligation to the “master of the land” (sahib-i arz) was paid annually in a lump sum (maktu‘) ever since 1481, when sultan Bayezid II exempted them from paying the tithe at the express request of the Wallachian voivode Basarab II Țepeluș. The annual lump sum of 600 akces accounted for only a half of the total tax burden - they had been relieved of paying the other half by the sultan himself. This privilege was confirmed by all subsequent sultans, most likely until 1569. Local masters of the land (at first sipahis, then hass and finally vakıf authorities) persistently and in various ways sought to impose the payment of the tithe. This paper presents different arguments they used in the attempt to extort the payment of the tithe and the monks’ firm attitude in defending their rights before the kadı’s court and the Imperial Divan. Monks were able to prove their rights because they conscientiously kept, sometimes for centuries, all the necessary documents relating to their land possessions, producing them as evidence in court proceedings.http://www.doiserbia.nb.rs/img/doi/0350-7653/2019/0350-76531950073F.pdfhilandar monasterymetochionzdravikionextortionsixteenth century
collection DOAJ
language English
format Article
sources DOAJ
author Fotić Aleksandar
spellingShingle Fotić Aleksandar
Coping with extortion on a local level: The case of Hilandar’s Metochion in Zdravikion (Draviskos, Strymon region) in the sixteenth century
Balcanica
hilandar monastery
metochion
zdravikion
extortion
sixteenth century
author_facet Fotić Aleksandar
author_sort Fotić Aleksandar
title Coping with extortion on a local level: The case of Hilandar’s Metochion in Zdravikion (Draviskos, Strymon region) in the sixteenth century
title_short Coping with extortion on a local level: The case of Hilandar’s Metochion in Zdravikion (Draviskos, Strymon region) in the sixteenth century
title_full Coping with extortion on a local level: The case of Hilandar’s Metochion in Zdravikion (Draviskos, Strymon region) in the sixteenth century
title_fullStr Coping with extortion on a local level: The case of Hilandar’s Metochion in Zdravikion (Draviskos, Strymon region) in the sixteenth century
title_full_unstemmed Coping with extortion on a local level: The case of Hilandar’s Metochion in Zdravikion (Draviskos, Strymon region) in the sixteenth century
title_sort coping with extortion on a local level: the case of hilandar’s metochion in zdravikion (draviskos, strymon region) in the sixteenth century
publisher Institute for Balkan Studies SASA
series Balcanica
issn 0350-7653
2406-0801
publishDate 2019-01-01
description In the Ottoman Empire extortion on a local level was a frequent practice and it took diverse forms. The Ottoman documents preserved in the archive of the Monastery of Hilandar (Mount Athos) give us a picture of the ways in which its monks struggled to preserve their privileges and protect their large metochion at Zdravikion (about 700 donums). Their basic tax obligation to the “master of the land” (sahib-i arz) was paid annually in a lump sum (maktu‘) ever since 1481, when sultan Bayezid II exempted them from paying the tithe at the express request of the Wallachian voivode Basarab II Țepeluș. The annual lump sum of 600 akces accounted for only a half of the total tax burden - they had been relieved of paying the other half by the sultan himself. This privilege was confirmed by all subsequent sultans, most likely until 1569. Local masters of the land (at first sipahis, then hass and finally vakıf authorities) persistently and in various ways sought to impose the payment of the tithe. This paper presents different arguments they used in the attempt to extort the payment of the tithe and the monks’ firm attitude in defending their rights before the kadı’s court and the Imperial Divan. Monks were able to prove their rights because they conscientiously kept, sometimes for centuries, all the necessary documents relating to their land possessions, producing them as evidence in court proceedings.
topic hilandar monastery
metochion
zdravikion
extortion
sixteenth century
url http://www.doiserbia.nb.rs/img/doi/0350-7653/2019/0350-76531950073F.pdf
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