How was the Classical Metaphysics Made?

It is true that the Western metaphysics could be described as a continual tradition, which up to these days has been working on the issues and challenges coming from the Academy and Liceum, but its history has also undergone the shifts of paradigms linked with changes in its self-consciousness. The...

Full description

Bibliographic Details
Main Author: V. SHOKHIN
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2015-10-01
Series:Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
Subjects:
Online Access:http://periodical.pstgu.ru/en/pdf/article/3073
id doaj-94f233bb32d840a7a6f3b3d9d097c3b5
record_format Article
spelling doaj-94f233bb32d840a7a6f3b3d9d097c3b52020-11-25T00:37:34ZrusSt. Tikhon's Orthodox UniversityВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия1991-640X1991-640X2015-10-01561415810.15382/sturI201561.41-58How was the Classical Metaphysics Made?V. SHOKHIN0St. Tikhon’s UniversityIt is true that the Western metaphysics could be described as a continual tradition, which up to these days has been working on the issues and challenges coming from the Academy and Liceum, but its history has also undergone the shifts of paradigms linked with changes in its self-consciousness. The article deals with the passage from the traditional metaphysics, which covered two millenniums, to the classical stage dating from the early Modernity to the early Enlightenment wherein not the most notorious “great philosophers” but the scarcely known German “school philosophers” of the latest sixteenth — earliest seventeenth centuries played key roles. The research is concluded by reflections on the significance of the classical metaphysics for the later periods of the Continental philosophy and on the relevance of Clemens Timpler’s and Jacob Lorhard’s postulate that not so much the real as the intelligible should be the subject matter of metaphysics for contemporary theology.http://periodical.pstgu.ru/en/pdf/article/3073metaphysicsthe first philosophyontologycosmologypsychologytheologythe realthe intelligibleAristotelianism“school philosophy”
collection DOAJ
language Russian
format Article
sources DOAJ
author V. SHOKHIN
spellingShingle V. SHOKHIN
How was the Classical Metaphysics Made?
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
metaphysics
the first philosophy
ontology
cosmology
psychology
theology
the real
the intelligible
Aristotelianism
“school philosophy”
author_facet V. SHOKHIN
author_sort V. SHOKHIN
title How was the Classical Metaphysics Made?
title_short How was the Classical Metaphysics Made?
title_full How was the Classical Metaphysics Made?
title_fullStr How was the Classical Metaphysics Made?
title_full_unstemmed How was the Classical Metaphysics Made?
title_sort how was the classical metaphysics made?
publisher St. Tikhon's Orthodox University
series Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
issn 1991-640X
1991-640X
publishDate 2015-10-01
description It is true that the Western metaphysics could be described as a continual tradition, which up to these days has been working on the issues and challenges coming from the Academy and Liceum, but its history has also undergone the shifts of paradigms linked with changes in its self-consciousness. The article deals with the passage from the traditional metaphysics, which covered two millenniums, to the classical stage dating from the early Modernity to the early Enlightenment wherein not the most notorious “great philosophers” but the scarcely known German “school philosophers” of the latest sixteenth — earliest seventeenth centuries played key roles. The research is concluded by reflections on the significance of the classical metaphysics for the later periods of the Continental philosophy and on the relevance of Clemens Timpler’s and Jacob Lorhard’s postulate that not so much the real as the intelligible should be the subject matter of metaphysics for contemporary theology.
topic metaphysics
the first philosophy
ontology
cosmology
psychology
theology
the real
the intelligible
Aristotelianism
“school philosophy”
url http://periodical.pstgu.ru/en/pdf/article/3073
work_keys_str_mv AT vshokhin howwastheclassicalmetaphysicsmade
_version_ 1725300636845604864