A Cultural Psychological Reading of Dalit Literature: A Case Study of 'Joothan' By Om Prakash Valmiki

Dalit literature has been a major cultural artefact in struggles against caste based oppression and discrimination. It not only negotiates a collective identity for Dalits but also introduces variability in negotiations for the same. This paper focuses on the nuances of one such negotiation- the mak...

Full description

Bibliographic Details
Main Author: Aparna Vyas
Format: Article
Language:English
Published: Brandeis University Library 2020-10-01
Series:Caste
Subjects:
Online Access:https://journals.library.brandeis.edu/index.php/caste/article/view/188
id doaj-94b43ca5f811402ba8320cd96e47fd8c
record_format Article
spelling doaj-94b43ca5f811402ba8320cd96e47fd8c2021-05-27T16:47:09ZengBrandeis University LibraryCaste2639-49282020-10-011215716810.26812/caste.v1i2.188188A Cultural Psychological Reading of Dalit Literature: A Case Study of 'Joothan' By Om Prakash ValmikiAparna Vyas0Zakir Husain Centre for Educational Studies, Jawaharlal Nehru UniversityDalit literature has been a major cultural artefact in struggles against caste based oppression and discrimination. It not only negotiates a collective identity for Dalits but also introduces variability in negotiations for the same. This paper focuses on the nuances of one such negotiation- the making of a Hindi Dalit writer. At the theoretical backdrop of cultural psychology, utilizing the conceptual machinery of Zittoun, the paper analyzes the autobiographical narrative of Om Prakash Valmiki. It identifies the ruptures and the transitional processes in Valmiki’s life. These processes of transitions include identity redefinition, knowledge and skills; and meaning making. These processes were facilitated by varied resources: social, cognitive and symbolic. Valmiki’s relocation to a city led to the change in his frame of activity. Thereafter, at each stage of his life, his social circle widened, his cognitive skills got enhanced and symbolic resources were used at progressively higher level of reflexivity. The major social resources were found to be the people with whom he came in contact after relocating to the city. The cognitive resources were found to be Hindi mainstream literature, Marathi Dalit literature, and theatrical devices. The symbolic resources were the works of Phule, Ambedkar and Marx. Accessibility and utilization of all these resources eased the reconfiguration of the semiotic prism reifying his identity as a Hindi Dalit writer enabling him transform the caste-based experiences on the plane of fiction challenging the power hierarchy embedded in social reality.https://journals.library.brandeis.edu/index.php/caste/article/view/188dalitrupturetransitionscultural psychologyjoothanvalmikiactivityidentity
collection DOAJ
language English
format Article
sources DOAJ
author Aparna Vyas
spellingShingle Aparna Vyas
A Cultural Psychological Reading of Dalit Literature: A Case Study of 'Joothan' By Om Prakash Valmiki
Caste
dalit
rupture
transitions
cultural psychology
joothan
valmiki
activity
identity
author_facet Aparna Vyas
author_sort Aparna Vyas
title A Cultural Psychological Reading of Dalit Literature: A Case Study of 'Joothan' By Om Prakash Valmiki
title_short A Cultural Psychological Reading of Dalit Literature: A Case Study of 'Joothan' By Om Prakash Valmiki
title_full A Cultural Psychological Reading of Dalit Literature: A Case Study of 'Joothan' By Om Prakash Valmiki
title_fullStr A Cultural Psychological Reading of Dalit Literature: A Case Study of 'Joothan' By Om Prakash Valmiki
title_full_unstemmed A Cultural Psychological Reading of Dalit Literature: A Case Study of 'Joothan' By Om Prakash Valmiki
title_sort cultural psychological reading of dalit literature: a case study of 'joothan' by om prakash valmiki
publisher Brandeis University Library
series Caste
issn 2639-4928
publishDate 2020-10-01
description Dalit literature has been a major cultural artefact in struggles against caste based oppression and discrimination. It not only negotiates a collective identity for Dalits but also introduces variability in negotiations for the same. This paper focuses on the nuances of one such negotiation- the making of a Hindi Dalit writer. At the theoretical backdrop of cultural psychology, utilizing the conceptual machinery of Zittoun, the paper analyzes the autobiographical narrative of Om Prakash Valmiki. It identifies the ruptures and the transitional processes in Valmiki’s life. These processes of transitions include identity redefinition, knowledge and skills; and meaning making. These processes were facilitated by varied resources: social, cognitive and symbolic. Valmiki’s relocation to a city led to the change in his frame of activity. Thereafter, at each stage of his life, his social circle widened, his cognitive skills got enhanced and symbolic resources were used at progressively higher level of reflexivity. The major social resources were found to be the people with whom he came in contact after relocating to the city. The cognitive resources were found to be Hindi mainstream literature, Marathi Dalit literature, and theatrical devices. The symbolic resources were the works of Phule, Ambedkar and Marx. Accessibility and utilization of all these resources eased the reconfiguration of the semiotic prism reifying his identity as a Hindi Dalit writer enabling him transform the caste-based experiences on the plane of fiction challenging the power hierarchy embedded in social reality.
topic dalit
rupture
transitions
cultural psychology
joothan
valmiki
activity
identity
url https://journals.library.brandeis.edu/index.php/caste/article/view/188
work_keys_str_mv AT aparnavyas aculturalpsychologicalreadingofdalitliteratureacasestudyofjoothanbyomprakashvalmiki
AT aparnavyas culturalpsychologicalreadingofdalitliteratureacasestudyofjoothanbyomprakashvalmiki
_version_ 1721425457577984000