Other Kinds of Violence: Wendell Berry, Industrialism, and Agrarian Pacifism

This article examines the need to understand pacifism and environmentalism as essentially consonant philosophies and practices, just as a proper theorization of ecocide must also include the violence inherent to industrialism and militarism. Few contemporary writers understand the stakes involved in...

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Main Author: William Major
Format: Article
Language:English
Published: Duke University Press 2013-11-01
Series:Environmental Humanities
Online Access:http://environmentalhumanities.org/arch/vol3/3.2.pdf
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spelling doaj-94257c98b75145c5b11dfb48a00a1fc52020-11-24T23:40:23ZengDuke University PressEnvironmental Humanities2201-19192201-19192013-11-0132542Other Kinds of Violence: Wendell Berry, Industrialism, and Agrarian PacifismWilliam MajorThis article examines the need to understand pacifism and environmentalism as essentially consonant philosophies and practices, just as a proper theorization of ecocide must also include the violence inherent to industrialism and militarism. Few contemporary writers understand the stakes involved in this conflation as well as Wendell Berry, and few have had more occasion to enact the entwined values of pacifism and environmentalism than he has. Berry therefore marries pacifist politics to a land ethic of care, a union from which emerges an environmentalism highly critical of the violence of American corporate capitalism and militarism, the apotheosis of which can be seen in the guise of war (Vietnam, Afghanistan, Iraq, the “War on Terror”). Moreover, such violence has its domestic ecocidal analogy, best evidenced by strip mining and mountaintop removal. Berry’s union of peaceableness and agrarian environmentalism does, however, deserve critical examination, for it often rests upon the construction of a sometimes frustrating disconnection between a precious and benign domesticity and a theoretically corrupt public sphere. To be sure, in his reworking of the fluid boundaries between the private and public through which his agrarian ethics is often articulated, Berry simultaneously invokes and disavows a separation he clearly understands to be artificial. In Berry’s peaceful agrarian vision, then, the agrarian pacifist who is also by definition an environmentalist must draw upon enormous internal resources if she is to revolutionize the economies of ruin that characterize modern life.http://environmentalhumanities.org/arch/vol3/3.2.pdf
collection DOAJ
language English
format Article
sources DOAJ
author William Major
spellingShingle William Major
Other Kinds of Violence: Wendell Berry, Industrialism, and Agrarian Pacifism
Environmental Humanities
author_facet William Major
author_sort William Major
title Other Kinds of Violence: Wendell Berry, Industrialism, and Agrarian Pacifism
title_short Other Kinds of Violence: Wendell Berry, Industrialism, and Agrarian Pacifism
title_full Other Kinds of Violence: Wendell Berry, Industrialism, and Agrarian Pacifism
title_fullStr Other Kinds of Violence: Wendell Berry, Industrialism, and Agrarian Pacifism
title_full_unstemmed Other Kinds of Violence: Wendell Berry, Industrialism, and Agrarian Pacifism
title_sort other kinds of violence: wendell berry, industrialism, and agrarian pacifism
publisher Duke University Press
series Environmental Humanities
issn 2201-1919
2201-1919
publishDate 2013-11-01
description This article examines the need to understand pacifism and environmentalism as essentially consonant philosophies and practices, just as a proper theorization of ecocide must also include the violence inherent to industrialism and militarism. Few contemporary writers understand the stakes involved in this conflation as well as Wendell Berry, and few have had more occasion to enact the entwined values of pacifism and environmentalism than he has. Berry therefore marries pacifist politics to a land ethic of care, a union from which emerges an environmentalism highly critical of the violence of American corporate capitalism and militarism, the apotheosis of which can be seen in the guise of war (Vietnam, Afghanistan, Iraq, the “War on Terror”). Moreover, such violence has its domestic ecocidal analogy, best evidenced by strip mining and mountaintop removal. Berry’s union of peaceableness and agrarian environmentalism does, however, deserve critical examination, for it often rests upon the construction of a sometimes frustrating disconnection between a precious and benign domesticity and a theoretically corrupt public sphere. To be sure, in his reworking of the fluid boundaries between the private and public through which his agrarian ethics is often articulated, Berry simultaneously invokes and disavows a separation he clearly understands to be artificial. In Berry’s peaceful agrarian vision, then, the agrarian pacifist who is also by definition an environmentalist must draw upon enormous internal resources if she is to revolutionize the economies of ruin that characterize modern life.
url http://environmentalhumanities.org/arch/vol3/3.2.pdf
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