Ethical competence expressed in students’ written texts

Teaching ethics in compulsory school regained urgency some years ago in Sweden when National Tests in ethics were introduced. Students were evaluated as having or not having the ethics knowledge required. The aim of this study is to investigate what aspects of ethical competence students express in...

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Main Author: Annika Lilja
Format: Article
Language:Afrikaans
Published: AOSIS 2020-04-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/5817
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spelling doaj-936c4229d809464093317d38416aaf682020-11-25T03:31:05ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502020-04-01761e1e910.4102/hts.v76i1.58174680Ethical competence expressed in students’ written textsAnnika Lilja0Department of Pedagogical, Curricular and Professional Studies, Faculty of Education, University of Gothenburg, GothenburgTeaching ethics in compulsory school regained urgency some years ago in Sweden when National Tests in ethics were introduced. Students were evaluated as having or not having the ethics knowledge required. The aim of this study is to investigate what aspects of ethical competence students express in texts from National Tests, and to investigate what cultural tools 12- and 15-year-old students use in their texts about a given ethical situation. A qualitative content analysis was performed in three steps. In the first step, four aspects of ethical competence were identified: to verbalise, to take a stand, to take responsibility for one’s actions and an understanding of life. In the second step, the identified ethical competence was interpreted through four ethical voices building on the theories of Nussbaum, Løgstrup, Benhabib and Singer, showing that the students’ texts contain varying aspects of ethics. In the third step, cultural tools used by the students were identified. The conclusions were that (1) some ethical perspectives, such as the societal and global perspectives, are disadvantaged in the analysed texts, and accordingly in the tasks; (2), ethics is a difficult subject to assess in a fair way; and (3) since cultural tools are dependent on the social, cultural and historical context, the school has a responsibility to teach ethics in a way that gives all students the power and authority to live good lives.https://hts.org.za/index.php/hts/article/view/5817ethical competencenational testsstudents’ textsethical voicescultural toolmoral development
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Annika Lilja
spellingShingle Annika Lilja
Ethical competence expressed in students’ written texts
HTS Teologiese Studies/Theological Studies
ethical competence
national tests
students’ texts
ethical voices
cultural tool
moral development
author_facet Annika Lilja
author_sort Annika Lilja
title Ethical competence expressed in students’ written texts
title_short Ethical competence expressed in students’ written texts
title_full Ethical competence expressed in students’ written texts
title_fullStr Ethical competence expressed in students’ written texts
title_full_unstemmed Ethical competence expressed in students’ written texts
title_sort ethical competence expressed in students’ written texts
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2020-04-01
description Teaching ethics in compulsory school regained urgency some years ago in Sweden when National Tests in ethics were introduced. Students were evaluated as having or not having the ethics knowledge required. The aim of this study is to investigate what aspects of ethical competence students express in texts from National Tests, and to investigate what cultural tools 12- and 15-year-old students use in their texts about a given ethical situation. A qualitative content analysis was performed in three steps. In the first step, four aspects of ethical competence were identified: to verbalise, to take a stand, to take responsibility for one’s actions and an understanding of life. In the second step, the identified ethical competence was interpreted through four ethical voices building on the theories of Nussbaum, Løgstrup, Benhabib and Singer, showing that the students’ texts contain varying aspects of ethics. In the third step, cultural tools used by the students were identified. The conclusions were that (1) some ethical perspectives, such as the societal and global perspectives, are disadvantaged in the analysed texts, and accordingly in the tasks; (2), ethics is a difficult subject to assess in a fair way; and (3) since cultural tools are dependent on the social, cultural and historical context, the school has a responsibility to teach ethics in a way that gives all students the power and authority to live good lives.
topic ethical competence
national tests
students’ texts
ethical voices
cultural tool
moral development
url https://hts.org.za/index.php/hts/article/view/5817
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