From Lacan to Maulanā (The Psychological Growth of the Subject)

Lacan, from his post-structural standpoint, states that the ‘subject’ steps into the “symbolic level” after passing through the “fantastic level”. It is the phase when the child’s illusion is broken down and consequently the child suffers from the sensation of loss. Children consistently desire to r...

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Main Authors: Gahreman Shiri, Behroz Mehri, Seyyed Arman Hosseini Abbariki
Format: Article
Language:fas
Published: Alzahra University 2012-03-01
Series:ادبیات عرفانی
Subjects:
Online Access:https://jml.alzahra.ac.ir/article_87_cd85b14525cb4f3292b7928441fcebae.pdf
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spelling doaj-9363d62ad1f345b6ba8eb25379f2ba142021-07-24T07:48:08ZfasAlzahra Universityادبیات عرفانی2008-93842538-19972012-03-01468110010.22051/jml.2013.8787From Lacan to Maulanā (The Psychological Growth of the Subject)Gahreman Shiri0Behroz Mehri1Seyyed Arman Hosseini Abbariki2Associate Professor, Persian Language and Literature, Bu Ali Sina UniversityM. A. Persian Language and Literature, Kirmanshah Payame Noor UniversityM. A. in Persian language and literature, Shahid Chamran University of AhvazLacan, from his post-structural standpoint, states that the ‘subject’ steps into the “symbolic level” after passing through the “fantastic level”. It is the phase when the child’s illusion is broken down and consequently the child suffers from the sensation of loss. Children consistently desire to return to the world of childhood in the fantastic level and try to keep alive its remembrance by its attribution to small objects. Maulanā’s beliefs about the growth of the human’s soul may be discussed from Lacan’s theoretical viewpoint. Maulanā declares that when the soul is separated from its original source, by passing through the fantastic level, steps into the world of the symbolic level. Initially, it entertains itself with the worldly belongings and language, while, later, it perceives how far is from its origin. As a result, it tries to approach its origin by means of the small objects and the signs of theprimary world such as the saints, the manifestation of God, the heart and mystical dance. Therefore, by this inquiry I intend firstly to provide a brief explanation of Lacan’s psychological development and then to consider Maulanā’s point of view in this regard.https://jml.alzahra.ac.ir/article_87_cd85b14525cb4f3292b7928441fcebae.pdfkey words: lacanmaulanāpsychological developmentsubjectlanguage
collection DOAJ
language fas
format Article
sources DOAJ
author Gahreman Shiri
Behroz Mehri
Seyyed Arman Hosseini Abbariki
spellingShingle Gahreman Shiri
Behroz Mehri
Seyyed Arman Hosseini Abbariki
From Lacan to Maulanā (The Psychological Growth of the Subject)
ادبیات عرفانی
key words: lacan
maulanā
psychological development
subject
language
author_facet Gahreman Shiri
Behroz Mehri
Seyyed Arman Hosseini Abbariki
author_sort Gahreman Shiri
title From Lacan to Maulanā (The Psychological Growth of the Subject)
title_short From Lacan to Maulanā (The Psychological Growth of the Subject)
title_full From Lacan to Maulanā (The Psychological Growth of the Subject)
title_fullStr From Lacan to Maulanā (The Psychological Growth of the Subject)
title_full_unstemmed From Lacan to Maulanā (The Psychological Growth of the Subject)
title_sort from lacan to maulanā (the psychological growth of the subject)
publisher Alzahra University
series ادبیات عرفانی
issn 2008-9384
2538-1997
publishDate 2012-03-01
description Lacan, from his post-structural standpoint, states that the ‘subject’ steps into the “symbolic level” after passing through the “fantastic level”. It is the phase when the child’s illusion is broken down and consequently the child suffers from the sensation of loss. Children consistently desire to return to the world of childhood in the fantastic level and try to keep alive its remembrance by its attribution to small objects. Maulanā’s beliefs about the growth of the human’s soul may be discussed from Lacan’s theoretical viewpoint. Maulanā declares that when the soul is separated from its original source, by passing through the fantastic level, steps into the world of the symbolic level. Initially, it entertains itself with the worldly belongings and language, while, later, it perceives how far is from its origin. As a result, it tries to approach its origin by means of the small objects and the signs of theprimary world such as the saints, the manifestation of God, the heart and mystical dance. Therefore, by this inquiry I intend firstly to provide a brief explanation of Lacan’s psychological development and then to consider Maulanā’s point of view in this regard.
topic key words: lacan
maulanā
psychological development
subject
language
url https://jml.alzahra.ac.ir/article_87_cd85b14525cb4f3292b7928441fcebae.pdf
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