From Lacan to Maulanā (The Psychological Growth of the Subject)
Lacan, from his post-structural standpoint, states that the ‘subject’ steps into the “symbolic level” after passing through the “fantastic level”. It is the phase when the child’s illusion is broken down and consequently the child suffers from the sensation of loss. Children consistently desire to r...
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2012-03-01
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doaj-9363d62ad1f345b6ba8eb25379f2ba142021-07-24T07:48:08ZfasAlzahra Universityادبیات عرفانی2008-93842538-19972012-03-01468110010.22051/jml.2013.8787From Lacan to Maulanā (The Psychological Growth of the Subject)Gahreman Shiri0Behroz Mehri1Seyyed Arman Hosseini Abbariki2Associate Professor, Persian Language and Literature, Bu Ali Sina UniversityM. A. Persian Language and Literature, Kirmanshah Payame Noor UniversityM. A. in Persian language and literature, Shahid Chamran University of AhvazLacan, from his post-structural standpoint, states that the ‘subject’ steps into the “symbolic level” after passing through the “fantastic level”. It is the phase when the child’s illusion is broken down and consequently the child suffers from the sensation of loss. Children consistently desire to return to the world of childhood in the fantastic level and try to keep alive its remembrance by its attribution to small objects. Maulanā’s beliefs about the growth of the human’s soul may be discussed from Lacan’s theoretical viewpoint. Maulanā declares that when the soul is separated from its original source, by passing through the fantastic level, steps into the world of the symbolic level. Initially, it entertains itself with the worldly belongings and language, while, later, it perceives how far is from its origin. As a result, it tries to approach its origin by means of the small objects and the signs of theprimary world such as the saints, the manifestation of God, the heart and mystical dance. Therefore, by this inquiry I intend firstly to provide a brief explanation of Lacan’s psychological development and then to consider Maulanā’s point of view in this regard.https://jml.alzahra.ac.ir/article_87_cd85b14525cb4f3292b7928441fcebae.pdfkey words: lacanmaulanāpsychological developmentsubjectlanguage |
collection |
DOAJ |
language |
fas |
format |
Article |
sources |
DOAJ |
author |
Gahreman Shiri Behroz Mehri Seyyed Arman Hosseini Abbariki |
spellingShingle |
Gahreman Shiri Behroz Mehri Seyyed Arman Hosseini Abbariki From Lacan to Maulanā (The Psychological Growth of the Subject) ادبیات عرفانی key words: lacan maulanā psychological development subject language |
author_facet |
Gahreman Shiri Behroz Mehri Seyyed Arman Hosseini Abbariki |
author_sort |
Gahreman Shiri |
title |
From Lacan to Maulanā (The Psychological Growth of the Subject) |
title_short |
From Lacan to Maulanā (The Psychological Growth of the Subject) |
title_full |
From Lacan to Maulanā (The Psychological Growth of the Subject) |
title_fullStr |
From Lacan to Maulanā (The Psychological Growth of the Subject) |
title_full_unstemmed |
From Lacan to Maulanā (The Psychological Growth of the Subject) |
title_sort |
from lacan to maulanā (the psychological growth of the subject) |
publisher |
Alzahra University |
series |
ادبیات عرفانی |
issn |
2008-9384 2538-1997 |
publishDate |
2012-03-01 |
description |
Lacan, from his post-structural standpoint, states that the ‘subject’ steps into the “symbolic level” after passing through the “fantastic level”. It is the phase when the child’s illusion is broken down and consequently the child suffers from the sensation of loss. Children consistently desire to return to the world of childhood in the fantastic level and try to keep alive its remembrance by its attribution to small objects.
Maulanā’s beliefs about the growth of the human’s soul may be discussed from Lacan’s theoretical viewpoint. Maulanā declares that when the soul is separated from its original source, by passing through the fantastic level, steps into the world of the symbolic level. Initially, it entertains itself with the worldly belongings and language, while, later, it perceives how far is from its origin. As a result, it tries to approach its origin by means of the small objects and the signs of theprimary world such as the saints, the manifestation of God, the heart and mystical dance. Therefore, by this inquiry I intend firstly to provide a brief explanation of Lacan’s psychological development and then to consider Maulanā’s point of view in this regard. |
topic |
key words: lacan maulanā psychological development subject language |
url |
https://jml.alzahra.ac.ir/article_87_cd85b14525cb4f3292b7928441fcebae.pdf |
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