The “Irish” Female Servant in Valerie Martin’s <i>Mary Reilly</i> and Elaine Bergstrom’s <i>Blood to Blood</i>

This article examines two neo-Victorian novels by American writers—Valerie Martin’s <i>Mary Reilly</i> (1990) and Elaine Bergstrom’s <i>Blood to Blood</i> (2000)—which “write back” to Robert Louis Stevenson’s <i>Strange Case of Dr Jekyll and Mr Hyde</i> (1886) and...

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Main Author: Dara Downey
Format: Article
Language:English
Published: MDPI AG 2020-10-01
Series:Humanities
Subjects:
Online Access:https://www.mdpi.com/2076-0787/9/4/128
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spelling doaj-92c2b38600f24f15b11bfde10302158c2020-11-25T03:36:28ZengMDPI AGHumanities2076-07872020-10-01912812810.3390/h9040128The “Irish” Female Servant in Valerie Martin’s <i>Mary Reilly</i> and Elaine Bergstrom’s <i>Blood to Blood</i>Dara Downey0School of English, Arts Building, Trinity College Dublin, Dublin 2, IrelandThis article examines two neo-Victorian novels by American writers—Valerie Martin’s <i>Mary Reilly</i> (1990) and Elaine Bergstrom’s <i>Blood to Blood</i> (2000)—which “write back” to Robert Louis Stevenson’s <i>Strange Case of Dr Jekyll and Mr Hyde</i> (1886) and Bram Stoker’s <i>Dracula</i> (1897), respectively. Both novels ostensibly critique the socio-cultural inequalities of Victorian London, particularly for women, immigrants, and the working class, and the gender and class politics and structures of the original texts. However, as this article demonstrates, the presence of invented Irish female servants as key figures in these “re-visionary” narratives also undermines some aspects of this critique. Despite acting as gothic heroines, figures who traditionally uncover patriarchal abuses, these servant characters also facilitate their employers’ lives and negotiations of the supernatural (with varying degrees of success), while also themselves becoming associated with gothic monstrosity, via their extended associations with Irish-Catholic violence and barbarity on both sides of the Atlantic. This article therefore argues that Irish servant figures in neo-Victorian texts by American writers function as complex signifiers of pastness and barbarity, but also of assimilation and progressive modernization. Indeed, the more “Irish” the servant, the better equipped she will be to help her employer navigate the world of the supernatural.https://www.mdpi.com/2076-0787/9/4/128servantsIrishemigrationimmigrationdomesticgothic
collection DOAJ
language English
format Article
sources DOAJ
author Dara Downey
spellingShingle Dara Downey
The “Irish” Female Servant in Valerie Martin’s <i>Mary Reilly</i> and Elaine Bergstrom’s <i>Blood to Blood</i>
Humanities
servants
Irish
emigration
immigration
domestic
gothic
author_facet Dara Downey
author_sort Dara Downey
title The “Irish” Female Servant in Valerie Martin’s <i>Mary Reilly</i> and Elaine Bergstrom’s <i>Blood to Blood</i>
title_short The “Irish” Female Servant in Valerie Martin’s <i>Mary Reilly</i> and Elaine Bergstrom’s <i>Blood to Blood</i>
title_full The “Irish” Female Servant in Valerie Martin’s <i>Mary Reilly</i> and Elaine Bergstrom’s <i>Blood to Blood</i>
title_fullStr The “Irish” Female Servant in Valerie Martin’s <i>Mary Reilly</i> and Elaine Bergstrom’s <i>Blood to Blood</i>
title_full_unstemmed The “Irish” Female Servant in Valerie Martin’s <i>Mary Reilly</i> and Elaine Bergstrom’s <i>Blood to Blood</i>
title_sort “irish” female servant in valerie martin’s <i>mary reilly</i> and elaine bergstrom’s <i>blood to blood</i>
publisher MDPI AG
series Humanities
issn 2076-0787
publishDate 2020-10-01
description This article examines two neo-Victorian novels by American writers—Valerie Martin’s <i>Mary Reilly</i> (1990) and Elaine Bergstrom’s <i>Blood to Blood</i> (2000)—which “write back” to Robert Louis Stevenson’s <i>Strange Case of Dr Jekyll and Mr Hyde</i> (1886) and Bram Stoker’s <i>Dracula</i> (1897), respectively. Both novels ostensibly critique the socio-cultural inequalities of Victorian London, particularly for women, immigrants, and the working class, and the gender and class politics and structures of the original texts. However, as this article demonstrates, the presence of invented Irish female servants as key figures in these “re-visionary” narratives also undermines some aspects of this critique. Despite acting as gothic heroines, figures who traditionally uncover patriarchal abuses, these servant characters also facilitate their employers’ lives and negotiations of the supernatural (with varying degrees of success), while also themselves becoming associated with gothic monstrosity, via their extended associations with Irish-Catholic violence and barbarity on both sides of the Atlantic. This article therefore argues that Irish servant figures in neo-Victorian texts by American writers function as complex signifiers of pastness and barbarity, but also of assimilation and progressive modernization. Indeed, the more “Irish” the servant, the better equipped she will be to help her employer navigate the world of the supernatural.
topic servants
Irish
emigration
immigration
domestic
gothic
url https://www.mdpi.com/2076-0787/9/4/128
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