Epistemology in Ideology Trap

In search for the roots and causes of Arab world undevelopment Al-Jaberi criticizes religious discourses and their philosophical elements and points to the age of establishment as the initiation and decline spot of Arabic-Islamic civilization. The age of establishment is a period in which Islamic wi...

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Main Authors: Mahmood Joneidi Jafari, Sayyed Said Jalali
Format: Article
Language:fas
Published: Institute for Humanities and Cultural Studies (IHCS) 2012-08-01
Series:حکمت معاصر
Online Access:http://wisdom.ihcs.ac.ir/article_738_105e124ae00093f98186deb651ecf00a.pdf
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spelling doaj-8fe7c4ea72724c62933a8ec01347613b2020-11-25T01:01:14ZfasInstitute for Humanities and Cultural Studies (IHCS)حکمت معاصر2383-06892383-06972012-08-01315574738Epistemology in Ideology TrapMahmood Joneidi Jafari0Sayyed Said Jalali1استاد‌یار پژوهشگاه علوم انسانی و مطالعات فرهنگیپژوهش‌گر ارشد، مرکز مطالعات راهبردی و آموزش وزارت کشورIn search for the roots and causes of Arab world undevelopment Al-Jaberi criticizes religious discourses and their philosophical elements and points to the age of establishment as the initiation and decline spot of Arabic-Islamic civilization. The age of establishment is a period in which Islamic wisdom was formed based on text of the Holy Quran in the framework of different Islamic philosophies (Religious Rational Concepts) along with unreligious philosophical systems (Foreign Rational Concepts). From the Al-Jaberi’s point of view epistemic internal systems based on religious rational concepts are the outcome of Sunni scholar’s scientific jihad and other epistemic external systems are represented by Shiites and/ or other denominations. From a geographical view he also describes a distinction between the Arabic west and east. He considers the initiatives of sheer Islamic reason and philosophy to root in the west of the Arabic-Islamic world and relates eclectic philosophies and foreign unreligious conceptual systems to Iran or east of the Arabic world. He claims that the answer to the question of Arabic decline is to get rid of ideologies and philosophies of the east of Arabic world and to join the sheer wisdom of the west Arab world especially that of the Ibn Rushd: 6th to 8th Hijra centuries. This paper criticizes the foretold dogma of argue against Shiite school of thought as part of the existent discourses in domain of Islamic world and rules out his refutation of Islamic scientific and philosophical realities .http://wisdom.ihcs.ac.ir/article_738_105e124ae00093f98186deb651ecf00a.pdf
collection DOAJ
language fas
format Article
sources DOAJ
author Mahmood Joneidi Jafari
Sayyed Said Jalali
spellingShingle Mahmood Joneidi Jafari
Sayyed Said Jalali
Epistemology in Ideology Trap
حکمت معاصر
author_facet Mahmood Joneidi Jafari
Sayyed Said Jalali
author_sort Mahmood Joneidi Jafari
title Epistemology in Ideology Trap
title_short Epistemology in Ideology Trap
title_full Epistemology in Ideology Trap
title_fullStr Epistemology in Ideology Trap
title_full_unstemmed Epistemology in Ideology Trap
title_sort epistemology in ideology trap
publisher Institute for Humanities and Cultural Studies (IHCS)
series حکمت معاصر
issn 2383-0689
2383-0697
publishDate 2012-08-01
description In search for the roots and causes of Arab world undevelopment Al-Jaberi criticizes religious discourses and their philosophical elements and points to the age of establishment as the initiation and decline spot of Arabic-Islamic civilization. The age of establishment is a period in which Islamic wisdom was formed based on text of the Holy Quran in the framework of different Islamic philosophies (Religious Rational Concepts) along with unreligious philosophical systems (Foreign Rational Concepts). From the Al-Jaberi’s point of view epistemic internal systems based on religious rational concepts are the outcome of Sunni scholar’s scientific jihad and other epistemic external systems are represented by Shiites and/ or other denominations. From a geographical view he also describes a distinction between the Arabic west and east. He considers the initiatives of sheer Islamic reason and philosophy to root in the west of the Arabic-Islamic world and relates eclectic philosophies and foreign unreligious conceptual systems to Iran or east of the Arabic world. He claims that the answer to the question of Arabic decline is to get rid of ideologies and philosophies of the east of Arabic world and to join the sheer wisdom of the west Arab world especially that of the Ibn Rushd: 6th to 8th Hijra centuries. This paper criticizes the foretold dogma of argue against Shiite school of thought as part of the existent discourses in domain of Islamic world and rules out his refutation of Islamic scientific and philosophical realities .
url http://wisdom.ihcs.ac.ir/article_738_105e124ae00093f98186deb651ecf00a.pdf
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