De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard Beard

This article discusses the relationship between the modern novel of Beard and John’s storiesabout Lazarus and Jesus, and wants to give answers to three questions: (1) how is the Lazarusstory in John interpreted by Beard?; (2) what meaning does John’s story have within its ownliterary and cultural se...

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Bibliographic Details
Main Author: Wim Weren
Format: Article
Language:Afrikaans
Published: AOSIS 2016-08-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/3404
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spelling doaj-8f0545c50fbe497da1aa4f59747adda62020-11-24T22:39:11ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502016-08-01724e1e1010.4102/hts.v72i4.34043087De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard BeardWim Weren0Faculty of Humanities, Tilburg University, the Netherlands; Department of New Testament Studies, Faculty of Theology, University of Pretoria, South AfricaThis article discusses the relationship between the modern novel of Beard and John’s storiesabout Lazarus and Jesus, and wants to give answers to three questions: (1) how is the Lazarusstory in John interpreted by Beard?; (2) what meaning does John’s story have within its ownliterary and cultural setting?; (3) what similarities and differences are there between Beard’sinterpretation and the original meaning of the Johannine story? Questions 1 and 2 require anintratextual analysis, which focuses on the structure and meaning lines in each of the two texts.Then follows an intertextual analysis which in this article is particularly aimed at comparingthe contents of the concepts/ death/ and/ live/ in the Fourth Gospel with the ways in whichthese concepts are semantically coloured in Beard’s book. Studying echoes from the Bible inmodern literary contexts can explain how the rich potential of meaning of biblical texts isbeing unlocked in new texts, time and time again, but can also help us to read the Bible withnew eyes through the lens of modern culture.https://hts.org.za/index.php/hts/article/view/3404LazarusLazarus is deadRichard Beard
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Wim Weren
spellingShingle Wim Weren
De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard Beard
HTS Teologiese Studies/Theological Studies
Lazarus
Lazarus is dead
Richard Beard
author_facet Wim Weren
author_sort Wim Weren
title De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard Beard
title_short De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard Beard
title_full De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard Beard
title_fullStr De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard Beard
title_full_unstemmed De opstanding van Lazarus (Johannes 10:40–12:11): Bijbelse echo’s in <i>Lazarus is dead</i> (2011) van Richard Beard
title_sort de opstanding van lazarus (johannes 10:40–12:11): bijbelse echo’s in <i>lazarus is dead</i> (2011) van richard beard
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2016-08-01
description This article discusses the relationship between the modern novel of Beard and John’s storiesabout Lazarus and Jesus, and wants to give answers to three questions: (1) how is the Lazarusstory in John interpreted by Beard?; (2) what meaning does John’s story have within its ownliterary and cultural setting?; (3) what similarities and differences are there between Beard’sinterpretation and the original meaning of the Johannine story? Questions 1 and 2 require anintratextual analysis, which focuses on the structure and meaning lines in each of the two texts.Then follows an intertextual analysis which in this article is particularly aimed at comparingthe contents of the concepts/ death/ and/ live/ in the Fourth Gospel with the ways in whichthese concepts are semantically coloured in Beard’s book. Studying echoes from the Bible inmodern literary contexts can explain how the rich potential of meaning of biblical texts isbeing unlocked in new texts, time and time again, but can also help us to read the Bible withnew eyes through the lens of modern culture.
topic Lazarus
Lazarus is dead
Richard Beard
url https://hts.org.za/index.php/hts/article/view/3404
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